The first-[third] tome of an exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction from the original planting, embracing of Christian religion therein, and reign of Lucius, our first Christian king, till the death of King Richard the First, Anno Domini 1199 ... / by William Prynne, Esq.

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Title
The first-[third] tome of an exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction from the original planting, embracing of Christian religion therein, and reign of Lucius, our first Christian king, till the death of King Richard the First, Anno Domini 1199 ... / by William Prynne, Esq.
Author
Prynne, William, 1600-1669.
Publication
London :: Printed for the author by Thomas Ratcliff, and are to be sold by Abel Roper ... Gabriel Bedell ... and Edward Thomas ...,
1665-1668.
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Subject terms
Henry -- III, -- King of England, 1207-1272.
Edward -- I, -- King of England, 1239-1307.
Constitutional history -- Great Britain -- Sources.
Great Britain -- History -- 13th century -- Sources.
Great Britain -- Church history -- 13th century -- Sources.
Link to this Item
http://name.umdl.umich.edu/A70866.0001.001
Cite this Item
"The first-[third] tome of an exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction from the original planting, embracing of Christian religion therein, and reign of Lucius, our first Christian king, till the death of King Richard the First, Anno Domini 1199 ... / by William Prynne, Esq." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A70866.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Page [unnumbered]

INDEX 15. Of Scripture Texts abused, perverted, alledged, altered by Popes, Pon∣tificians, and the Church of Rome, to justifie their Errors, Corruptions, and St. Peters, Popes Ʋniversal Monarchy, Vicarship; and those which most evidently refute them.
  • SCripture Texts professedly altered, corrupted for their Adoration, Exaltation, Invocation of the Virgin Mary, as breaker of the Serpents head, their Advo∣cate, Empresse, Lady, Queen of Heaven, Mediator, Saviour; Gen. 3. 15. It, changed into She, p. 16, 18, 34. Psal. 3. 1. Ps. 4. 1. Ps. 5. 1. Ps. 6. 1. Ps. 7. 1. Ps. 9. 1. Ps. 11. 1. Ps. 13. 1. Ps. 16. 1. Ps. 18. 1. Ps. 20. 1. Ps. 25. 1. Ps. 26. 1. Ps. 27. 1. Ps. 28. 1. Ps. 31. 1. Ps. 34. 1. Ps. 45. 1. Ps. 51. 1. Ps. 54. 1. Ps. 70. 1. Ps. 71. 1. Ps. 79. 1. Ps. 95. 1. Ps. 105. 1. Ps. 110. 1. Ps. 119. 33. Ps. 127. 1. Ps. 128. 1. Ps. 130. 1. Ps. 132. 1. Ps. 134. 1. Ps. 140. 1. Ps. 145. 21. Ps. 148. 1. Ps. 149. 1. Ps. 150. 6. in all these Lord is directly chan∣ged by them into Lady; and he into she; and these Texts appropriated to God, applyed to her. Ps. 12. Ps. 36. Ps. 91. Ps. 125. 1. & Mat. 11. 28. God, Lord, are altered into the Mother of God; by Bonaventura, Bernardinus de Busti; and others, by Popes approbation, p. 23, 29, 35, 39, 40, 50. Moreover the Second Commandement, Exod. 20. 4, 5, 6. Deut. 5. 8 9, 10. is quite obliterated out of all their Breviaries, Missals, Howres, Offices, Psalters, Letanies, Rosaries, Primers of our Lady, and most of their late Catechisins, as inconsistent with their Images, and adorations of them: All which are against these direct Texts; Deut. 4. 2. c. 12. 32. Josh. 1. 7. Prov. 30. 6. Rom. 1. 25, 26. 2 Pet. 3. 16. Rev. 22. 18. p. 50, 56. They abuse, wrest these particular sacred Texts, applying them to the Virgin Mary, her Kingdom, Subjects; Gen. 2. 28. c. 16. 9, 13. c. 18. 3. c. 27. 29. c. 29. 20. p. 28, 29, 42, 45. Deut. 33. 3. Judg. 9. 8, 10. 1 Chron. 29. 11. 2 Chron. 12. 8. Esth. 2. 17. c. 5. 2, 3. Job 12. 10. Psal. 36. 9. Ps. 45. 9. Ps. 48. 9. Ps. 74. 12. Ps. 89. 21. Ps. 95. 4. Ps. 103. 19. Ps. 116. 16. Ps. 145. 16. Prov. 8. 15, 17. c. 23. 13. Cant. 2. 4. c. 5. 1. Isa. 60. 7. c. 49. 6. Dan. 2. 44. Mat. 11. 28. Lu. 1. 33. c. 2. 32. John 1. 16. Ephes. 1. 21, 22. Phil. 2. 9, 10. Hebr. 4. 16. p. 16, 0, 22, 23, 27, 28, 29, 31, 37, 38, 45, 47. Besides other Apocrypha Texts. They insist on the very words of the Idolatrous Jews, Jer. 4. 17, 18, 19. to justifie their adoration of the Virgin Mary as the Queen of Heaven, as they did the Moon, p. 16. Texts they impertinently or blasphemous∣ly alledge, wrest, misapply to prove St. Peters and Popes Universal Monarchy, Supremacy over Kings, Kingdoms, &c. Gen. 1. 16. Psal. 2. 8. Ps. 45. 16. Ps. 72. 8. Ps. 89. 27, 37, 38. Isa. 9. 6, 7. D••••. 2. 44 c. 4. 3, 34. c. 6. 26. c. 7. 14, 27. Mich 4. 7. Mat. 16. 14, 18, 19. c. 26. 18, 19, 20. Lu. 1. 2. Joh 21. 15, 16, 17. Acts 10. 12, 13. Phil. 2. 9, 10, 11. p. 9, 10, 11, 409, 538, 539, 568, 656, 658. Texts produced by them to prove the consecrated Bread and Wine Transubstantiated into the very Body and Blood of Christ, Mat. 26. 26, 27, 28. John 5. 53, 54, 55, 56. p. 15, 75, 77, 79, 80.
  • Several Scripture Texts, (over-tedious to recapitulate) directly refuting Prayers to Angels, Saints, the Virgin Mary, or to any but God alone, p. 56, 57, 60. Saints seeing of Prayers in the New Popish Looking-glasse of the Trinity, p. 57, 58. The pretended Soveraign Monar∣chy and Vicarship of St. Peter and Popes, p. 9, 10, 11, 12, 13. The Advocateship, Mediatorship, &c. of the Virgin Mary; proving Christ alone to be our only Ad∣vocate, Intercessor, Mediator, Redeemer, Reconciler, Ayde, Hope, Help, Deliverer, Saviour, Light, Salvation, High Priest, p. 29, 36, 41, 42. Texts proving that Christ alone was born without original, and lived without actual sin, not the Virgin Mary, p. 46. That Vows are to be made to God alone, p. 51. That all Miracles are ever visible to all mens eyes, and seldome wrought, by some extraordinary persons, not every Priest; and that God hath made our senses judges of the truth of Christs body, incarnation, resurrection, ascension, as well as Mi∣racles, p. 75, 76. That the Verbe Is, in This Is my body, is predicated only significatively, figuratively, sacramentally▪ not identically and transubstantiatively; p. 77, 78, 79.
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