M. F. ibid
Neither will I dwell upon his notion of the Conflict be∣tween the Flesh and the Spi∣rit, which the Scripture so emphatically mentions; namely, that it is nothing but the repugnancy of those mo∣tions,
An account of Mr. Ferguson, his common-place-book in two letters.
About this Item
- Title
- An account of Mr. Ferguson, his common-place-book in two letters.
- Author
- Glanvill, Joseph, 1636-1680.
- Publication
- London :: Printed by Andrew Clark for Walter Kettilby ...,
- 1675.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Ferguson, Robert, d. 1714. -- Interest of reason in religion.
- Link to this Item
-
http://name.umdl.umich.edu/A70177.0001.001
- Cite this Item
-
"An account of Mr. Ferguson, his common-place-book in two letters." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A70177.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.
Pages
Page 25
which the Body by its Spirits, and the Soul by her Will endeavour to excite at the same time in the glandu∣la pinealis, or little Kernel, where he supposeth the Soul to be harboured and seated: as if the whole conflict which the Holy Ghost so solemnly describes under the notion of a war betwixt the law of our members, &c. were no∣thing else, but that the Ker∣nel in the midst of the Brain being driven on one side by the Soul, and on the other by the animal Spirits—when the corporeal Spirits by their rude joggings of the glandu∣lous button, endeavour to excite in the Soul a desire of any thing, and the Soul re∣pels it by the Will she hath to avoid the same thing, this constitutes the war, &c.