A further account of the tryals of the New-England witches with the observations of a person who was upon the place several days when the suspected witches were first taken into examination : to which is added, Cases of conscience concerning witchcrafts and evil spirits personating men / written at the request of the ministers of New-England by Increase Mather ...

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A further account of the tryals of the New-England witches with the observations of a person who was upon the place several days when the suspected witches were first taken into examination : to which is added, Cases of conscience concerning witchcrafts and evil spirits personating men / written at the request of the ministers of New-England by Increase Mather ...
Author
Mather, Increase, 1639-1723.
Publication
London :: Printed for J. Dunton ...,
1693.
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Witchcraft -- New England.
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http://name.umdl.umich.edu/A70086.0001.001
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"A further account of the tryals of the New-England witches with the observations of a person who was upon the place several days when the suspected witches were first taken into examination : to which is added, Cases of conscience concerning witchcrafts and evil spirits personating men / written at the request of the ministers of New-England by Increase Mather ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A70086.0001.001. University of Michigan Library Digital Collections. Accessed April 26, 2025.

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A TRUE NARRATIVE of some Remarkable Passages relating to sundry Persons afflicted by Witchcraft at Salem Village in New-England, which happened from the 19th. of March to the 5th. of April, 1692.

ON the Nineteenth day of March last I went to Salem Vil∣lage, and lodged at Nathaniel Ingersol's near to the Mini∣ster Mr. P's. House, and presently after I came into my Lodging, Capt. Walcut's Daughter Mary came to Lieut. Ingersol's and spake to me; but suddenly after, as she stood by the Door, was bitten, so that she cryed out of her Wrist, and looking on it with a Candle, we saw apparently the marks of Teeth, both upper and lower set, on each side of her Wrist.

In the beginning of the Evening I went to give Mr. P. a Visit. When I was there, his Kinswoman, Abigail Williams, (about 12 Years of Age) had a grievous fit; she was at first hurried with violence to and fro in the Room (though Mrs. Ingersol endeavoured to hold her) sometimes making as if she would fly, stretching up her Arms as high as she could, and crying, Whish, Whish, Whish, seve∣ral times; presently after she said, there wa Goodw. N. and said, Do you not see her? Why there she stands! And she said, Goodw. N. offered her THE BOOK, but she was resolved she would not take it, say∣ing often, I wont, I wont, I wont take it, I do not know what Book it is: I am sure it is none of God▪s Book, it is the Devil's Book for ought I know. After that, she run to the Fire, and begun to throw Fire∣brands about the House, and run against the Back, as if she would run up Chimney, and, as they said, she had attempted to go into the Fire in other Fits.

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On Lords Day, the Twentieth of March, there were sundry of the afflicted Persons at Meeting, as, Mrs. Pope, and Goodwife Bibber, Abigail Williams, Mary Walcut, Mary Lewes, and Doctor Grigg's Maid. There was also at Meeting, Goodwife C. (who was after∣ward Examined on suspicion of being a Witch:) They had several sore Fits in the time of Publick Worship, which did something in∣terrupt me in my first Prayer, being so unusual. After Psalm was sung, Abigail Williams said to me, Now stand up, and name your Text! And after it was read, she said, It is a long Text. In the begin∣ning of Sermon, Mrs. Pope, a Woman afflicted, said to me, Now there is enough of that. And in the Afternoon, Abigail Williams, upon my referring to my Doctrine, said to me, I know no Doctrine you had, If you did name one, I have forgot it.

In Sermon time, when Goodwife C. was present in the Meeting-House, Ab. W. called out, Look where Goodwife C. sits on the Beam suckling her Yellow Bird betwixt her fingers! Ann Putman, another Girle afflicted, said, There was a Yellow Bird sat on my Hat as it hung on the Pin in the Pulpit; but those that were by, restrained her from speaking loud about it.

On Monday the 21st. of March, the Magistrates of Salem ap∣pointed to come to Examination of Goodwife C. And about Twelve of the Clock they went into the Meeting-House, which was thronged with Spectators. Mr. Noyes began with a very per∣tinent and pathetical Prayer; and Goodwife C. being called to answer to what was alledged against her, she desired to go to Prayer, which was much wondred at, in the presence of so many hun∣dred People: The Magistrates told her, they would not admit it; they came not there to hear her Pray, but to Examine her, in what was Alledged against her. The Worshipful Mr. Hathorne asked her, Why she afflicted those Children? She said, she did not Afflict them. He asked her, who did then? She said, I do not know; How should I know? The Number of the Afflicted Persons were about that time Ten, viz. Four Married Women, Mrs. Pope, Mrs. Putman, Goodwife Bibber, and an Ancient Woman, named Goodall; three Maids, Mary Walcut, Mercy Lewes, at Tho∣mas Putman's, and a Maid at Dr. Griggs's; there were three Girls from 9 to 12 Years of Age, each of them, or thereabouts, viz. Elizabeth Parris, Abigail Williams, and Ann Putman; these were most of them at Goodwife C's. Examination, and did vehemently

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Accuse her in the Assembly of Afflicting them, by Biting, Pinch∣ing, Strangling, &c. And that they did in their Fits see her Like∣ness coming to them, and bringing a Book to them; she said, she had no Book; they affirmed, she had a Yellow Bird, that used to suck betwixt her Fingers, and being asked about it, if she had any Familiar Spirit, that attended her? she said, She had no Fa∣miliarity with any such thing. She was a Gospel Woman: Which Title she called her self by; and the Afflicted Persons told her, Ah! she was A Gospel Witch. Ann Putman did there affirm, that one day when Lieutenant Fuller was at Prayer at her Father's House, she saw the shape of Goodwife C. and she thought Good∣wife N. Praying at the same time to the Devil; she was not sure it was Goodwife N. she thought it was; but very sure she saw the shape of Goodwife C. The said C. said, they were poor distracted Children, and no heed to be given to what they said. Mr. Hathorne and Mr. Noyes replyed, It was the Judgment of all that were present, they were Bewitched, and only she the Accused Person said, they were Distracted. It was observed several times, that if she did but bite her under lip in time of Examination, the Persons afflicted were bitten on their Arms and Wrists, and produced the Marks before the Magistrates, Ministers, and others. And being watched for that, if she did but Pinch her Fingers, or Grasp one Hand hard in another, they were Pinched, and pro∣duced the Marks before the Magistrates, and Spectators. After that, it was observed, that if she did but lean her Breast against the Seat in the Meeting-House, (being the Bar at which she stood) they were afflicted. Particularly Mrs. Pope complained of grievous Torment in her Bowels, as if they were torn out. She vehe∣mently accused the said C. as the Instrument, and first threw her Muff at her; but that flying not home, she got off her Shoe, and hit Goodwife C. on the Head with it. After these Postures were watched, if the said C. did but stir her Feet, they were afflicted in their Feet, and stamped fearfully. The afflicted Persons asked her, why she did not go to the Company of Witches which were before the Meeting-House Mustering? Did she not hear the Drum beat? They accused her of having Familiarity with the Devil, in the time of Examination, in the shape of a Black Man whis∣pering in her Ear; they affirmed, that her Yellow Bird sucked be∣twixt her Fingers in the Assembly; and Order being given to see

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if there were any sign, the Girl that saw it, said, it was too late now; she had removed a Pin, and put it on her Head; which was found there sticking upright.

They told her, she had Covenanted with the Devil for ten Years, six of them were gone, and four more to come. She was required by the Magistrates to answer that Question in the Ca∣techism, How many persons be there in the God-head? She answered it but oddly, yet was there no great thing to be gathered from it; she denied all that was charged upon her, and said, They could not prove a Witch; she was that Afternoon Committed to Salem-Prison; and after she was in Custody, she did not so appear to them, and afflict them as before.

On Wednesday the 23d. of March, I went to Thomas Putman's, on purpose to see his Wife: I found her lying on the Bed, having had a sore Fit a little before; she spake to me, and said, she was glad to see me; her Husband and she both desired me to Pray with her while she was sensible; which I did, though the Appa∣rition said, I should not go to Prayer. At the first beginning she attended; but after a little time, was taken with a Fit; yet con∣tinued silent, and seemed to be Asleep: When Prayer was done, her Husband going to her, found her in a Fit; he took her off the Bed, to set her on his Knees, but at first she was so stiff, she could not be bended; but she afterwards sat down, but quickly began to strive violently with her Arms and Leggs; she then be∣gan to Complain of, and as it were to Converse Personally with, Goodwife N. saying, Goodwife N. Be gone! Be gone! Be gone! are you not ashamed, a Woman of your Profession, to afflict a poor Crea∣ture so? What hurt did I ever do you in my life? You have but two Years to live, and then the Devil will torment your Soul; for this your Name is blotted out of God's Book, and it shall never be put in God's Book again; be gone for shame, are you not afraid of that which is coming upon you? I know, I know what will make you afraid; the wrath of an Angry God, I am sure that will make you afraid; be gone, do not torment me, I know what you would have (we judged she meant, her Soul) but it is out of your reach; it is cloathed with the white Robes of Christ's Righteousness. After this, she seemed to dis∣pute with the Apparition about a particular Text of Scripture. The Apparition seemed to deny it; (the Womans Eyes being fast closed all this time) she said, She was sure there was such a Text,

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and she would tell it; and then the Shape would be gone, for, said she, I am sure you cannot stand before that Text! Then she was sorely Afflicted, her Mouth drawn on one side, and her Body strained for about a Minute, and then said, I will tell, I will tell; it is, it is, it is, three or four times, and then was afflicted to hin∣der her from telling, at last she broke forth, and said, It is the third Chapter of the Revelations. I did something scruple the read∣ing it, and did let my scruple appear, lest Satan should make any Superstitiously to improve the Word of the Eternal God. However, tho' not versed in these things, I judged I might do it this once for an Experiment. I began to read, and before I had near read through the first Verse, she opened her Eyes, and was well; this Fit continued near half an hour. Her Husband and the Spectators told me, she had often been so relieved by reading Texts that she named, something pertinent to her Case; as Isa. 40. 1. Isa. 49. 1. Isa. 50. 1. and several others.

On Thursday the Twenty Fourth of March, (being in course the Lecture-Day at the Village) Goodwife N. was brought before the Magistrates Mr. Hathorne and Mr. Corwin, about Ten of the Clock in the Forenoon, to be Examined in the Meeting-House, the Reve∣rend Mr. Hale begun with Prayer, and the Warrant being read, she was required to give Answer, Why she afflicted those persons? She pleaded her own Innocency with earnestness. Thomas Putman's Wife, Abigail Williams, and Thomas Putman's Daughter accused her that she appeared to them, and afflicted them in their Fits: but some of the others said, that they had seen her, but knew not that ever she had hurt them; amongst which was Mary Walcut, who was presently after she had so declared bitten, and cryed out of her in the Meet∣ing-House, producing the Marks of Teeth on her wrist. It was so dis∣posed, that I had not leisure to attend the whole time of Examina∣tion, but both Magistrates and Ministers told me, that the things alledged by the afflicted, and defences made by her, were much af∣ter the same manner as the former was. And her motions did pro∣duce like effects, as to Biting, Pinching, Brusing, Tormenting, at their Breasts, by her Leaning, and when bended back, were as if their Backs were broken. The afflicted Persons said, the Black Man whis∣pered to her in the Assembly, and therefore she could not hear what the Magistrates said unto her. They said also, that she did then ride by the Meeting-House, behind the Black Man. Thomas Putman's Wife had a grievous Fit in the time of Examination, to

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the very great impairing of her strength, and wasting of her spirits, insomuch as she could hardly move hand or foot when she was carried out. Others also were there grievously afflicted, so that there was once such an hideous scriecth and noise (which I heard as I walked at a little distance from the Meeting-House) as did amaze me, and some that were within, told me the whole Assembly was struck with Consternation, and they were afraid, that those that sate next to them were under the Influence of Witchcraft. This Woman also was that day committed to Salem Prison. The Ma∣gistrates and Ministers also did inform me, that they apprehended a Child of Sarah G. and examined it, being between 4 and 5 years of Age. And as to matter of Fact, they did unanimously affirm, that when this Child did but cast its Eye upon the afflicted Persons, they were tormented; and they held her Head, and yet so many as her Eye cold six upon were afflicted. Which they did several times make careful Observation of: The afflicted complained, they had often been Bitten by this Child, and produced the marks of a small set of teeth accordingly; this was also committed to Sa∣lem Prison, the Child looked hail, and well as other Children. I saw it at Lieut. Ingersol's. After the Commitment of Goodw. N. Tho. Putman's Wife was much better, and had no violent Fits at all from that 24th. of March, to the 5th. of April. Some others also said they had not seen her so frequently appear to them, to hurt them.

On the 25th. of March (as Capt. Stephen Sewal of Salem did after∣wards inform me) Eliz. Paris had sore Fits at his House, which much troubled himself, and his Wife, so as he told me they were almost discouraged. She related, that the great Black Man came to her, and told her, if she would be ruled by him, she should have what∣soever she desired, and go to a Golden City. She relating this to Mrs. Sewal, she told the Child, it was the Devil, and he was a Lyar from the Beginning, and bid her tell him so, if he came again: which she did accordingly, at the next coming to her, in her Fits.

On the 26th. of March, Mr. Hathorne, Mr. Corwin, and Mr. Higison, were at the Prison-Keeper's House to Examine the Child, and it told them there, it had a little Snake that used to suck on the lowest Joynt of its Fore-Finger; and when they enquired where, pointing to other places, it told them, not there, but there, pointing on the lowest Joint of the Fore-Finger, where they observed a deep Red Spot, about the bigness of a Flea-bite; they asked who gave it that Snake? whether the great Black Man? It said no, its Mother gave it.

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The 31 of March there was a Publick Fast kept at Salem on ac∣count of these Afflicted Persons. And Abigal Williams said, that the Witches had a Sacrament that day at an house in the Village, and that they had Red Bread and Red Drink. The first of April, Mercy Lewis, Thomas Putman's Maid, in her Fit, said, they did eat Red Bread, like Man's Flesh, and would have had her eat some & but she would not; but turned away her head, and spit at them, and said, I will not Eat, I will not Drink, it is Blood, &c. she said, That is not the Bread of Life; that is not the Water of Life; Christ gives the Bread of Life; I will have none of it! The first of April also Marcy Lewis aforesaid saw in her Fit a VVhite Man, and was with him in a glorious Place, which had no Candles nor Sun, yet was full of Light and Brightness; where was a great Multitude in White glittering Robes, and they Sung the Song in the fifth of Revelation, the 9th verse, and the 110 Psalm and the 149 Psalm; and said with her self, How long shall I stay here! let me be along with you: She was loth to leave this place, and grieved that she could tarry no longer. This white Man hath appeared several times to some of them, and given them notice how long it should be before they had another Fit, which was sometimes a day, or day and half, or more or less, it hath fallen out accordingly.

The 3d of April, the Lord's-day, being Sacrament-day, at the Village, Goodw. C. upon Mr. Parris's naming his Text, John 6, 70. One of them is a Devil, the said Goodw. C. went immediate∣ly out of the Meeting-House, and flung the Door after her vio∣lently, to the amazement of the Congregation. She was after∣ward seen by some in their Fits, who said, O Goodw. C. I did not think to see you here! (and being at their Red bread and drink) said to her, Is this a time to receive the Sacrament, you ran-away on the Lord's Day, and scorned to receive it in the Meeting-House, and, Is this a time to receive it? I wonder at you! This is the sum of what I either saw my self, or did receive Information from per∣sons of undoubted Reputation and Credit.

Remarks of things more than ordinary about the Afflicted Persons.
  • 1. They are in their Fits tempted to be VVitches, are shewed the List of the Names of others, and are tortured, because they will not yeild to Subscribe, or meddle with, or touch the BOOK, and are promised to have present Relief if they would do it.
  • ...

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  • 2. They did in the Assembly mutually Cure each other, even with a Touch of their Hand, when Strangled, and otherwise Tortured; and would endeavour to get to their Afflicted, to re∣lieve them.
  • 3. They did also foretel when anothers Fit was a-coming, and would say, Look to her! she will have a Fit presently, which fell out accordingly, as many can bear witness, that heard and saw it.
  • 4. That at the same time, when the Accused Person was pre∣sent, the Afflicted Persons saw her Likeness in other places of the Meeting-House, suckling her Familiar, sometimes in one place and posture, and sometimes in another.
  • 5. That their Motions in their Fits are Preternatural, both as to the manner, which is so strange as a well person could not Screw their Body into; & as to the violence also it is preterna∣tural being much beyond the Ordinary force of the same per∣son when they are in their right mind.
  • 6. The eyes of some of them in their fits are exceeding fast closed, and if you ask a question they can give no answer, and I do believe they cannot hear at that time, yet do they plainely converse with the Appearances, as if they did discourse with real persons.
  • 7 They are utterly pressed against any persons Praying with them, and told by the appearances, they shall not go to Prayer, so Tho. Putmans wife was told, I should not Pray; but she said, I should: and after I had done, reasoned with the Appearance, Did not I say he should go to Prayer.
  • 8 The forementioned Mary VV. being a little better at ease, the Afflicted persons said, she had signed the Book; and that was the reason she was better. Told me by Edward Putman.
Remarks concerning the Accused.
  • 1 For introduction to the discovery of those that afflicted them It is reported Mr. Parris's Indian Man, and Woman, made a Cake of Rye Meal, and the Childrens water, baked it in the Ashes, and gave it to a Dog, since which they have dis∣covered, and seen particular persons hurting of them.
  • 2 In Time of Examination, they seemed little affected, though all the Spectators were much grieved to see it.
  • 3 Natural Actions in them produced Preternatural actions in the Afflicted, so that they are their own Image without any Pop∣pits of Wax or otherwise.
  • ...

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  • 4. That they are accused to have a Company about 23 or 24 and they did Muster in Armes, as it seemed to the Afflicted Per∣sons.
  • 5. Since they were confined, the Persons have not been so much Afflicted with their appearing to them, Biteing or Pinch∣ing of them &c.
  • 6. They are reported by the Afflicted Persons to keep dayes of Fast and dayes of Thanksgiving, and Sacraments; Satan en∣deavours to Transforme himself to an Angel of Light, and to make his Kingdom and Administrations to resemble those of our Lord Jesus Christ.
  • 7. Satan Rages Principally amongst the Visible Subjects of Christ's Kingdom and makes use (at least in appearance) of some of them to Afflict others; that Christ's Kingdom may be di∣vided against it self, and so be weakened.
  • 8. Several things used in England at Tryal of Witches, to the Number of 14 or 15 which are wont to pass instead of, or in Concurrence with VVitnesses, at least 6 or 7 of them are found in these accused see Keebles Statutes.
  • 9. Some of the most solid Afflicted Persons do affirme the same things concerning seeing the accused out of their Fitts as well as in them.
  • 10. The Witches had a Fast, and told one of the Afflicted Girles, she must not Eat, because it was Fast Day, she said, she would: they told her they would Choake her then; which when she did eat, was endeavoured.
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