A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.

About this Item

Title
A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.
Author
Du Pin, Louis Ellies, 1657-1719.
Publication
London :: Printed for Abel Swalle and Tim. Thilbe ...,
MDCXCIII [1693]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Church history.
Fathers of the church -- Bio-bibliography.
Christian literature, Early -- Bio-bibliography.
Link to this Item
http://name.umdl.umich.edu/A69887.0001.001
Cite this Item
"A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69887.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

The Council of Barcelona under the same King held in 599, consisting of twelve Bishops.

THIS Council made four Canons.

The first forbids Bishops and Clergy-men to take any thing under any pretence, and after any manner whatsoever, for the Ordination of Deacons or Priests, which it calls Benedictio Subdiaconii, * 1.1 vel Presbyterii; which explains the first Canon of the Council of Sarogoza, which we have before set down, where it is said, That the Arian Priests shall receive Benedictionem Presbyterii, before they can discharge their Office.

The second forbids Bishops to take any thing as the Price of the Liquor of Holy Chrysm, which they give to Priests for confirming the Novices.

Page 162

The third forbids Lay-men to enter into Orders, without observing the times prescribed by the Canons, and ordains, That none shall be promoted to Episcopal Orders, who has not pass'd through the Inferior Orders, though he has obtain'd the King's Letter, or be chosen by the Cler∣gy, the Bishop, or the People. This Canon prescribes a particular manner of choosing a Bishop, viz. That the People and the Clergy shall choose three Persons to present them to the Metropolitan and Bishops of the Province, who shall consecrate him of the three on whom the Lot shall fall, which shall be done after a Fast.

The fourth ordains, That if a Virgin, who has renounc'd the Customs of the World, and promis'd to observe Continence, or any other person, who has desir'd of the Priest Benedictionem Poenitentiae, i. e. the Blessing for leading a Religious Life; for this is often call'd Poenitentia & Conversio; that if any of these Persons, I say, do voluntarily marry, or being taken away by force, will not part from their Ravishers, they shall continue excluded from the Communion of the Faithful, and shall not have so much as the comfort of conversation. This Canon may be also understood litterally of Penance, be∣cause it was not lawful for Penitents to make use of Marriage, or to marry.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.