A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.

About this Item

Title
A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.
Author
Du Pin, Louis Ellies, 1657-1719.
Publication
London :: Printed for Abel Swalle and Tim. Thilbe ...,
MDCXCIII [1693]
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Subject terms
Church history.
Fathers of the church -- Bio-bibliography.
Christian literature, Early -- Bio-bibliography.
Link to this Item
http://name.umdl.umich.edu/A69887.0001.001
Cite this Item
"A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69887.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

(q) In Hebrew to the Hebrews.] St. Cle∣mens Alexandrinus is of another opinion, as also St. Jerome, Theodoret, Oecumenius, and several o∣thers. Estius and some of the moderns believe, that it was written in Greek, 1. because the Scrip∣tures there cited follow the Septuagint, and not the Hebrew; 2. because there is no probability that the Copy should be lost. These reasons are exceeding weak, for suppose the Citations are not to be charged upon the Interpreter, yet, why might not St. Paul, when he was writing in the Syriack Tongue, translate the Septuagint into that Language, rather than cite the He∣brew Text▪ since the Septuagint was more fa∣miliar to him? This may serve by way of an∣swer to the first Reason. The second is yet weaker, for why might not the Hebrew Copy of this Epistle be lost, as well as the Original Hebrew of the Gospel of St. Matthew?

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