A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.

About this Item

Title
A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.
Author
Du Pin, Louis Ellies, 1657-1719.
Publication
London :: Printed for Abel Swalle and Tim. Thilbe ...,
MDCXCIII [1693]
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Subject terms
Church history.
Fathers of the church -- Bio-bibliography.
Christian literature, Early -- Bio-bibliography.
Link to this Item
http://name.umdl.umich.edu/A69887.0001.001
Cite this Item
"A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69887.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

(bb) It is difficult to name the Authors of them.] St. Jerome pretends, that these Psalms belong to those whose names they carry; but this is not certain. 'Tis * 1.1 believed, that the fifty next imme∣diately after that that carries for it's Title the return of Haggai and Zechariah, were written by those Prophets. The Author of the Abridgment, commonly attributed to St. Athana∣sius, believes, that all the Psalms entituled to David, ipsi David, are nevertheless done by some other hand. Our Blessed Saviour cites the hun∣dred and tenth Dixit Dominus, which is found to have that Title, under the name of David, Matt. 22. v. 42. The hundred and thirty seventh Psalm carries the name of David and Jeremiah, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, which makes it apparently thus to be understood. A Psalm of Jeremiah composed in imitation of David. The 64th Psalm, in the Vulgar Translation, bears the name of Isaac and of Ezekiel; the 70th that of the Sons of Jona∣dab,

Page 23

and the chief Captives. The Jews make Sa∣lomon the Author of the 92d, and of several o∣thers. Origen says, that the 90th was composed by Moses, whose name it bears; and the Jews tells us, he made it upon the occasion of a Sedition that happened amongst the Children of Israel, up∣on the return of those that were sent to discover the Land of Promise. St. Jerome is of the same opinion. The ten following Psalms are also attri∣buted to Moses, not only by the Jews, but even by St. Hilary and Jerome. This cannot possibly hold true of the 99th, where mention is made of Samuel. Some of the Rabbies attribute the 92d to Adam, as the Talmudists do some to several of the ancient Patriarchs. There is a Greek Psalm, which is not of the number of the 150 attributed to David but written by some Hellenist who has borrowed it out of David, Isaiah, and Ezekiel.

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