A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.

About this Item

Title
A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin.
Author
Du Pin, Louis Ellies, 1657-1719.
Publication
London :: Printed for Abel Swalle and Tim. Thilbe ...,
MDCXCIII [1693]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Church history.
Fathers of the church -- Bio-bibliography.
Christian literature, Early -- Bio-bibliography.
Link to this Item
http://name.umdl.umich.edu/A69887.0001.001
Cite this Item
"A new history of ecclesiastical writers containing an account of the authors of the several books of the Old and New Testament, of the lives and writings of the primitive fathers, an abridgement and catalogue of their works ... also a compendious history of the councils, with chronological tables of the whole / written in French by Lewis Ellies du Pin." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69887.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

Of the Second COUNCIL of Constantinople.

WHEN Flavian was Ordain'd, the Eastern Bishops returned to Constantinople, at the begin∣ning * 1.1 of the Year 382. They were never after so favourable to Gregory Nazianzen, because he reprehended the Ordination of Flavianus, as a thing contrary to the Agreement that was made; and therefore this Saint had no sooner proposed to withdraw, but almost all the Bishops consen∣ted to it. After his retirement, the Council Ordained Nectarius Bishop of Constantinople. 'Tis to this Synod that the Canon and Creed of the General Council of Constantinople are attributed. In it was read the Letter of the Western Bishops assembled at Aquileia, wherein they desire that a General Council of the East and West may be held at Alexandria. The Eastern Bishops answer'd, That they could not go farther off, and they only sent Three Deputies into the West, to acquaint them with their desires of Peace, and to imform them of the truth of their Doctrine.

The Western Bishops being dissatisfied with this, and with what was Ordain'd in the Council of Constantinople, complained to the Emperour, First, That they had Ordained Flavianus in the Room of Meletius, contrary to the promise made while he was alive; Secondly, That they had Ordain'd Ne∣ctarius Bishop of Constantinople without any regard to Maximus who had been Ordain'd by the Pa∣triarch. Thirdly, That they had avoided the calling of a General Council, that they might hold one at Constantinople. At last, they pray that a General Council may meet at Rome to determine all Diffe∣rences: For say they, 'tis fit that the Eastern Bishops should not despise the Judgment of the Bishop of Rome, and the Bishops of Italy, since they have waited for the Judgment of Ascolius of Thessalonica

Page 272

We do not, add they, assume to our selves the Prerogative of this Examination, but we expect to have a part in the Judgment, because the Judgment ought to be common to all those who are of one and the same Communion.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.