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FLODOARD Prebendary of Rheims. * 1.1
FLodoard or Frodoard is not one of the least Ornaments of the Church of Rheims. He was born at Espernay in the year 894. He was Prebendary of the Church of Rheims, and the Scholar of Rhemy of Auxerre, whom Fulcus had invited to Rheims, to be President of the School of his Ca∣nons. In the year 936, he took a Journey to Rome, and in the year 940. he took up a Resolution of going to S. Martin of Tours, because he could not approve of the Promotion of Hugh to the Arch-bishoprick of Rheims. But Count Hebert caus'd him to be apprehended, and took from him the Revenues belonging to the Church of Rheims, which he was in possession of, and the Church of Cormicy which he govern'd. He was for five Months confin'd to that City, till he was brought to Soissons, where he submitted to the Judgment of the Bishops, who confirm'd the Promotion of Hugh. Then he was restor'd to favour; the Revenues which he possess'd were restor'd to him, and the Church of Coroy given him, instead of Cormicy. He assisted at the Council of Verdun, wherein Ar∣taldus was elected Archbishop of Rheims; and liv'd in the World to Odalric's time, into whose hands he resign'd his Benefice, and withdrew into the Solitude of a Monastery, where he dyed in the year 966.
This Author has written an History of the Church of Rheims, divided into four Books. He there∣in gives an Account of the Succession and Lives of the Archbishops, of what they had done or written, and what happened worth the taking notice of under each of them in that Church. The first Book begins with the Apostles, and ends at the death of S. Remy. The Account of the first Bishops is fabulous, and what he says of the following is very uncertain. The Life of S. Remy, the Conversion and Baptism of Clovis take up the greatest and best part of that Book. The second Book contains the Succession and History of the Archbishops of Rheims from S. Remy down to Hincmarus. The third is wholly taken up with the Life of Hincmarus, and with the Abstract of his Writings. The fourth contains the History of Fulcus, and of those who succeeded him down to Odalric. This Hi∣story was publish'd by Father Sirmond, and printed at Paris in the year 1611. and afterwards by Colvenerius who got it to be printed at Doway in the year 1617.
Beside this Piece, Flodoard did likewise compose a Chronicon (for Monsieur Pithon had no grounds to question whether it were his or no.) It began at the year 877. but the first years are lost, and we have only by us the year 919. and those which follow to the 966. where it ends. Bonderius ob∣serves that at Treves there is a Manuscript, which contains several pieces of Poetry of Flodoard; namely, five Books of the Triumphs of the Italian Martyrs and Confessors; three Books of the Tri∣umphs of JESUS CHRIST, and of the Saints of Palestine; and two Books of the Triumphs of JESUS CHRIST at Antioch. But these Pieces have not as yet been publish'd, and no body (as we hear of) has ever seen them since. The Chronicon was publish'd by Monsieur Pithon, and Monsieur Duchesne, in their Collections of the Writers of the History of France.
An ADVERTISEMENT to the following Addition.
As soon as this Volume was printed off, I understood by Father Thierry Ruinard, a Learned Religious Benedictine of the Congregation of S. Maur, that the Treatise of Flodoard concerning the Triumph of the Martyrs, which Bonderius made mention of, was in an ancient Manuscript in the Convent of the unshod Carmelites of that City; and this Father has been pleas'd to communicate the Ab∣stract of that Manuscript to me, which I thought fit to publish.
The ADDITION.
I Have examin'd that Manuscript, the beginning of which is torn; the Work begins at the end of the first Chapter of the third Book. He therein treats of the Martyrs who suffer'd under Valeri∣an's Persecution.
The fourth Book begins with Pope S. Foelix, and treats of the Persecutions of Aurelian, Claudius, Numerian, and Dioclesian. He therein speaks of the Popes according to the times wherein they liv'd.
The Fifth and sixth Books are not there, tho' there seems to be nothing left out.
The seventh treats only of the Persecution under Diocletian.
The eighth has this Title De Persecutione Maximiniani, i. e. Concerning the Persecution under Maxi∣minian.