The grand debate between the most reverend bishops and the Presbyterian divines appointed by His Sacred Majesty as commissioners for the review and alteration of the Book of common prayer, &c. : being an exact account of their whole proceedings : the most perfect copy.

About this Item

Title
The grand debate between the most reverend bishops and the Presbyterian divines appointed by His Sacred Majesty as commissioners for the review and alteration of the Book of common prayer, &c. : being an exact account of their whole proceedings : the most perfect copy.
Author
Baxter, Richard, 1615-1691.
Publication
London printed :: [s.n.],
1661.
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Subject terms
Commission for the Review and Alteration of the Book of Common Prayer.
Church of England. -- Book of common prayer.
Church of England -- Liturgy.
Link to this Item
http://name.umdl.umich.edu/A69535.0001.001
Cite this Item
"The grand debate between the most reverend bishops and the Presbyterian divines appointed by His Sacred Majesty as commissioners for the review and alteration of the Book of common prayer, &c. : being an exact account of their whole proceedings : the most perfect copy." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69535.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Repl. That the Cross was alwaies used in the Church in baptism is an assertion certainly untrue, and such as we never heard or read till now: Do you believe it was used in the baptism of the Eunuch, Lydia, the Jay∣lor, Cornelius, the 300. Acts 3. or in those times? And when it did come up, it was with Chrism, and not ever any transient Image, and therefore you so far differ from the users. 2ly. The condemnation of genu flection on the Lords daies in adoration, was at least as ancient and universall, and commanded by Councils when the Cross was not, and yet you can dispense with that, and many such usages. And if you will your selves fall in with custome, yet every ancient common custome, was never intended to be a matter of necessity to union or toleration of our brethren: use no other force about the Cross, than the Church then did. 3ly. Your saying that [you conceive it cannot trouble the con∣science of any that have a mind to be satisfied] doth but express your uncharitable censoriousness, while your brethren have studied and prayed and conferred for satisfaction, (its like as much as you,) and pro∣fess their earnest desire of it, and their readiness to hear or read any thing that you have to say in order to their satisfaction.

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