Five disputations of church-government and worship by Richard Baxter.

About this Item

Title
Five disputations of church-government and worship by Richard Baxter.
Author
Baxter, Richard, 1615-1691.
Publication
London :: Printed by R.W. for Nevil Simmons ...,
1659.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Church of England -- Government.
Church polity -- Early works to 1800.
Episcopacy -- Early works to 1800.
Ordination.
Liturgics.
Link to this Item
http://name.umdl.umich.edu/A69533.0001.001
Cite this Item
"Five disputations of church-government and worship by Richard Baxter." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69533.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Page 458

CHAP. XI. Prop. 11. The Commands of Lawfull Governors about Lawfull Ceremonies, must be understood and obeyed with such exceptions as do secure the End; and not to the subverting of it. (Book 11)

§. 1. THE proof of this is obvious. These humane Ceremonies are appointed but as means to a further end. But that which would cross and overthrow the end, doth cease to be a Means; and cannot be used sub ratione medii.

§. 2. Order, and Decency are the pretended ends of the Imposed Ceremonies; and the right worshiping of God, and the good of mens souls are said to be the greater and remoter ends, nd the glory of God the ultimate end. If then I have good assurance that I cannot use such or such a ceremony but it will prove the subversion of Order, or Edification, (though it should be by accident, through the infirmity of men,) I know no reason I have to use them, when such a mischief would follow, unless they can shew me some greater good that also will follow, which may recompence it.

§. 3. Therefore the commanding of unnecessary ceremonies, on such Penalty, as was done in England, and Scotland, to

Page 459

the silencing of the Preac••••rs, and dissipating of the flocks, and casting out that worship, or hindring that Edification that was pretended to be their end, was preposterous both in the com∣manders and obeyers; and proved not convenient means to the ends pretended.

§. 4. If I be enjoyned by the Magistrates (whom I mention as of more undoubted authority then our Bishops,) to read such and such chapters, and preach on such and such texts through the year; I am in reason to interpret their commands with this exce∣ption [when it doth not apparently cross the main end.] So that if in my course I should be commanded to read and preach of an aliene subject, when my hearers are running into schism, sedi∣tion, heresie, &c. I will suppose that if the Magistrate were present, he would allow me to read or preach according to the matter of present necessity. And if I were commanded to read the Common prayer in a Surplice and other formalities, I hope if the Church were all in an uproar, and the stools flying about my ears, as the women at Edinburgh used the Bishop, I might think it would not tend in that Congregation to order or Edifica∣tion, to use such Ceremonies. Were they things of Gods institu∣tion, they would not edifie the people till they were prepared to receive them; and therefore that preparation should go first.

§. 5. Indeed it is the Pastors office to be the guide of his flock in the worship of God, and therefore to judge pro re nata, what subject to speak on to them, and what circumstances to choose, that may be most suitable to time, and place, and persons, to promote his ends, even the good of souls: And therefore no Magistrates should take the work or power of Pastors from them; though they may oversee them in the use of it.

Do you have questions about this content? Need to report a problem? Please contact us.