Sermons of Master Iohn Caluin, vpon the booke of Iob. Translated out of French by Arthur Golding

I.

Idiot.

• An Idiot that hathe no reason is a miror of our nature. 521. a 8.

Ignorance.

• Men can not iustly pretend any ex∣cuse of Ignorance. 577. a 10. 722. a 19.
• Mens Ignorance reproued. 694. a 51
• The Ignorance of the heathen men is wilfull, and much more of the Christians. 6••5. a 10.
• God sheweth himselfe so manifestly in all his workes, as we cannot ex∣cuse our selues by Ignorance 785. a 55.
• Our ovvne vvilfull Ignoraunce ma∣keth vs bold to carpe at Gods do∣ings. 785. b 23.
• VVilfull Ignorance serueth to con∣demnemen, and not too excuse them. 721. b 32.
• The innumerable varietie of Gods vvonderful works, leaueth vs with out excuse of Ignorance, if we glo¦risie him not. 780. a 1.
• Mans misalledging of his ovvne fra∣iltie and Ignorance. 1. a 40. 12. a 20

Image.

• VVe are the Image of God. 83. b. 20.

Immortalitie.

• From whence the Immortalitie of the soules proceedeth. 141. a 47. b 10. 673. b 55.
• The Immortalitie of Angels procee∣deth from God. 141. a 54.

Impatiencie.

• VVhat Impatiencie is. 343. a 46.
• The cause of our Impatiencie. 116. a 31 635. a 5. 668. b 25. 793. a 54.
• Impatiencie doth not vtter it selfe commonly at the firste brunt of aduersitie. 22. a 46.
• It is not for man to be Impatient by striuing against God, or too finde faulte with his doings. 786. a 49. 801. b 19. 804. a 60. 805. a 6.
• VVhen God afflicteth vs, vvee must be watchfull, that vvee turne not aside vnto impatiencie: and vvhy. 728. b 45. 531. a 26.
• Impatiencie is a robbing of God of his right, and a making of oursel∣ues equall vvith him. 635. a 43.
• Our grudging or pleading againste God through Impatiencie, shall not auaile vs at all. 725. b 16.
• VVho so euer is Impatient, rebelleth against God. 729. b 36.
• The least Impatiencie in the vvorld, is a defying of God, and a condē∣ning of him to bee vnrightuous. 793. a 38.
• There is not a worse thing; than too grudge at Gods dooings through Impatiencie, and why. 694. b 52.
• To bee Impatient in aduersitie, is a blaspheming of God, a taking vp∣on vs to be Maisters and control∣lers ouer him, and a condemning of him to be vnrightuous. 152. a 38 033. a 15. 634. a 8. 694. a 2. 695. a 3. 793. a 38. 794. a b.
• The inconueniences of Impatiencie in aduersitie. 85. b 60.
• The iust fruite and reward of Impa∣tiencie. 751. b 55. 755. a 36. 756. a b. 757. a 15. 788. a 52. 789. a b. 790. a 793. b 38.

Inferiour meanes.

• God can worke our saluation vvith∣out Inferiour meanes. 677. b 54.
• VVhy God vseth the Inferiour mea∣nes in sauing and preseruing his faithfull ones. 678. a 38.
• God needeth not these Inferioure meanes to preserue the faythfull. 677. b 22.

Infirmities.

• God knoweth our Infirmities better than our selues. 566. a 29.

Iniquitie.

• Iniquitie doth nowe so ouerflowe, that they which bee most shame∣lesse, are most valiant. 539. a 52.
• ...Looke more in Sinne and in Wicked∣nesse.

Inquisitiue.

• VVe must not be too inquisitiue of Gods doings. 687. b 34. 688. a 43. b 38.
• ...Looke more in Seeke and Search.

Intent.

• The good intent of man is nothing worth without Gods direction. 48. b 12.
• The good Intentes of the Papistes. 666. a 30.

Inuentions.

• Mens ovvne Inuentions must bee shunned. 86. a 46.
• Mens folie in preferring their owne Inuentions before Gods vvorde. 92. b 34

Iob.

• Iob was a frayle man as vve be. 28. a 35. 56.
• Iob mainteining a good case mis∣handleth it, and his friends main∣teyning an euil cace, handle it wel 1. b 56. •• 2. b 34. 814. a 13.
• Iob seemeth contrarie to himselfe, but is not. 533. a 35.
• Iob was rightuous, being compared with other men. 187. a 38.
• Iob liued in this world as it vvere an Angell of God. 570. a 29.
• Iob liued after the time of Abraham 3. a 30.
• Iob condemned of vvickeenesse, by∣cause hee had not beene patient inough. 714. b 50.
• Iob is blissed of God in all thinges. 7. b 55.
• Iob shevveth that the reproches whi∣che men did vntoo him, touched him to the heart. 660. a 17.
• Iob renoumed among the people of Israell. 2. b 25.
• Iob and Dauid tvvo mitrours of pa∣tience, faith, and hope. 561. b 4.
• Iobs name interpreted. 3. a 3.
• Iobs antiquitie. 2. b 2.
• Iobs richnesse. 6. a 34.
• Iobs faulte. 663. a 58. 699. a 2. 813. a 59
• Iobs constancie in eschuing euill, & doing good. 20. b 11. 30. b 27.
• Iobs soundnesse in Religion, and vprightnesse of life. 2. b 11. 59.
• Iobs vertuousnesse and humilitie. 6. a 45. 7. a 45.
• Iobs vertuousnesse is a condemnati∣on to the whole lande where hee liued, yea and to all vnbeleeuers and vvicked liuers. 3. b. 53. 4. a 7. b 12. 6. b. 35. 20. b 4.
• Iobs friends torment him, vnder. pre¦tence of comforting him. 1. a 59. & b 30.
• VVhy Iobes vertuous and vpright life is repeated. 20. a 3.
• VVhy Iob is saide to haue vvithdra∣vven himself from euill. 40. a 1.
• VVhy God afflicted Iob. 205. a 6.
• VVhy some men haue ben of opini∣on, that this booke of Iob was a deuised portraiture of patience, and not a playne storie or thing done. 27. a 4.

Ioy.

• The Ioy of the worlde, is a turning

• away from God. 510. ••. a.
• The cause why the loye of this world is cursed before God. 509. b 50. & 61.
• All men desire Ioy. 509. b 47. Looke more in Mirth.

Of Iudging & Iudgement.

• Gods Iudgements are executed both vpon good and bad. 24. b 32.
• God hath alwayes left some records of his Iudgements in this life. 375 a 51.
• Men must bee Iudged by God, and not take vpon them to Iudge him 731. a b.
• God reserueth the Iudgement of mens sinnes to himselfe. 681. a 41.
• Gods Iudgementes are not alwayes apparant▪ 515. a 48.
• Hipocrites do scoffe out Gods iudge ments. ••01. a 13.
• How God Iudgeth. 168. b 35.
• No Court can saue the wicked from the Iudgement of God. 394. a 56.
• It belongeth only to God too Iudge whether we be good or euill. 576. a 27.
• God executeth not his Iudgements in this world, so that nothing bee out of square. 337. b 26.
• God beginneth Iudgement at his owne house▪ 812. a 14.
• God his Iudgements must not lie as it were buried, and neuer too bee spoken of. 573. b 46.
• It is common too the beleeuers and vnbeleeuers, to Iudge of things in this world. 521. a 39.
• Difference betweene the manner of Gods Iudging, and the maner of worldly Iudges. 681. b 19.
• Mans corrupt Iudgement. 90. a 29.
• Hastie Iudgement condemned. 88. a 1. 371. a 8.
• Hastie Iudgement is treason to God 400. b 58.
• The cause that men Iudge vnadui∣sedly of Gods works. 756. b 15. 763 a 24. 768. a 10.
• VVee must not Iudge of Gods do∣ings at the first sight. 710. b 33.
• VVee ought too wishe for nothing more than to be Iudged at Gods handes: especially if we haue re∣course to his mercie. 333. b 18.
• God doth not execute his Iudge∣ments to the view of the eye. 464 b 32.
• Men must not thinke to cōprehend Gods Iudgementes in their owne braine. 520. a 45.
• VVee must not Iudge of thinges by their outward apparance. 719. a 61
• The meanes too seele our sinnes a∣right, is to think vpon Gods ma∣iestie, and Iudgements. 92. b 45.
• Howe we may be discrete Iudges of the chastisements of God. 68. b 43
• VVee must not Iudge of men accor∣ding to Gods handeling of them in this present life. 75. a 51. 355. a 7. 534. a 41. b 14.
• The way to consider aright of Gods Iudgements. 402. b 11.
• Howe too behaue our selues against that tentation, when men giue a wrōgful Iudgement of vs. 353. b 15
• VVhat it is to fulfill the Iudgement of the wicked. 724. b 42.
• VVherein Iobs friends failed in iud∣ging of him. 511. a 20.
• God executeth his Iudgements swift¦ly, and speedily. 681. b 22. 682 a 19.

Iustice.

• Gods Iustice is knowne two wayes 179. a 6.
• Iustice consisteth of two partes. 181. b 49.
• The rightfulnesse of Gods Iustice, in punishing and chastising. 686. a 5
• Howe menne doe falsely measure Gods Iustice. 166. a 2.
• Some mainteiners of Gods Iustice, bring in free will. 166. a 59.
• VVe must not alwayes seeke the ex∣ecution of Gods Iustice in this world. 518. a 43.
• The Papists know not Gods Iustice. 194. b 35.
• The corruption of Iustice among men. 716. b 42.
• None shal euer execute Iustice duly, except they vse the sword against the wicked. 547. a 47.
• A note for such as are in office of Iu¦stice. 545. a 37. b.

Iustify.

• VVhy the Scripture vseth the worde Iustifie. 646. a 46.
• How God is Iustified by vs. 614 a 47
• He that Iustifieth himself, condem∣neth God of vnrightuousnesse. 793. b 54.
• He that Iustifieth him selfe, fighteth against God. 169. b 1.
• To giue any token that wee Iustifie the wicked, and like of their euill case, is a wilfull renouncing of God. 502. 54.
• It is to no purpose to bee well liked or Iustifyed of the world, excepte God allow of our doings. 329. a 31
• The performing of the law were not sufficient too Iustifie vs, if God should deale with vs actording to his perfect rightuousnesse. 451. a b
• The meane too bee Iustified before God. 300. b 45

Iustification.

• The cause why mencan not receiue the Doctrine of free Iustification. 659 b 44.
• Papists can not bee persuaded of the Iustification of Faith. 167. a 23.