Sermons of Master Iohn Caluin, vpon the booke of Iob. Translated out of French by Arthur Golding

About this Item

Title
Sermons of Master Iohn Caluin, vpon the booke of Iob. Translated out of French by Arthur Golding
Author
Calvin, Jean, 1509-1564.
Publication
[London] :: Imprinted by [Henry Bynneman for] Lucas Harison and George Byshop,
[1574]
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Subject terms
Bible. -- O.T. -- Job -- Sermons.
Link to this Item
http://name.umdl.umich.edu/A69056.0001.001
Cite this Item
"Sermons of Master Iohn Caluin, vpon the booke of Iob. Translated out of French by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69056.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

G

Gate.
  • VVhat is ment by Gate. 90. b 58.
  • VVhat is ment by falling downe i the Gate. 90. b. 54.
Generalnesse.
  • Generalnesse of sinne is no excuse of sinning. 20. b. 1. 19.

    Page [unnumbered]

    Giftes.
    • The Giftes of the minde, and al sci∣ences, trades and handicraftes, come of God and not of nature. 619. a 18.
    • To what ende GOD bestoweth his Giftes of grace vppon vs. 619. a 44.
    • The Giftes which God giueth, must be communicated to our neigh∣boures. 14. a 7. 373. a 50. 377. a 44.
    • Gods Giftes ought not to serue too any vaine glory. 373. b 55.
    • The Giftes that God giueth vs must make vs the earnester in glorifi∣ing God. 13. b 59.
    • The despising of GODS Giftes in men, redoundeth to the iniury of God himselfe. 301. b 21.
    • In Iobes time he that had excellent Giftes, was reuerenced of the whole people. 552. b 57.
    • God doth and may iustly at his plea∣sure both giue and take away. 33. a 60.
    • VVee shall pay dearely for GODS Giftes, if they be not bestowed as they ought to be. 544. b 34.
    • VVe must not bee proude of GODS Giftes in nature or otherwyse. 797 a 33.
    • It is a hard matter for a man not to abuse God his Giftes. 568. a 46.
    • The more Gods Giftes are, the more are the afflictions and trialles of them that haue them. 320. b 27.
    Glory and Glorify.
    • VVherein Gods Glory consisteth. 235. b 47.
    • God giueth vs cause to Glorifie and praise him euen in our troubles and afflictions, how boisterous so euer he seeme to vs. 25. b. 10.
    • VVe can not Glorify God in our ad∣uersities, except we be perswaded that they be for our Saluation & welfare 699. b. 8.
    • The meane to Glorifie God aright. 630. a 27.
    • God neuer ceaseth to giue vs cause to Glorifie him by dooing vs good. 705. a 5.
    • Men ought not to glory in their pre∣sent greatnes. 61. b 6.
    • Of the Glory of this world. 350. b. 44
    God.
    • VVhat is comprehended vnder the word God. 151. b. 28.
    • God applyeth himselfe to vs after all fashions, to the intent to winne vs 753. a. 37.
    • God enuieth not any mannes ver∣tuousnesse or weldoing. 715. b 36.
    • God neuer failith vs at our need. 109. a. 21.
    • God is not bound to vs, but we who¦ly to him. 27. a 23. 701. b 35. 803. a. 34. 804. a b.
    • God is the fountaine of all equity & right. 151. a 11.
    • God is not affectioned a men are. 701. b 36.. 703 a 30. 715. b. 14.
    • God is not like vs, neiger hath he a∣ny part of our nature in him. 701. b 26. 702. b 32. 715. a 35.
    • God is vnchaungeable, and a true perfourmer of his promises. 28. a 37. and 60.
    • God is likened to earthly Princes. 16 b. 31.
    • God is openly shewed in the person of his Sonne. 11. b 43.
    • God is vnpartiall. 716. b 42.
    • God knoweth better what it is meet for vs, thā we our selues do. 30. a 5.
    • God knoweth ourwayes and recke∣neth our steppes. 574. a 15.
    • God knoweth what is meet for our triall without Sathans counsel. 20 b 54.
    • God laieth not more vppon vs than we be able to beare. 25. b 20.
    • God must haue the prayse of our worldly welfare, and of all other thinges. 22. b 60. 33 b 48.
    • It is against Gods nature, to deale roughly or to bee angry with vs. 726. a 40.
    • God neuer reiecteth such as come vnto him vnfaynedly. 156. b 32.
    • God serueth his owne tourne by Sa∣than and the wicked, and yet the euil remaineth still in them. 24. b 50. 36. a 41. 37. b 25. 38. a 2.
    • God and Sathan worke both in one act, but yet to contrary endes. 38. a 12.
    • God neuer suffreth good men to pe∣rish. 158. b. 12.
    • GOD tourneth euill into good to∣wardes his chosen. 25. a. 25.
    • Gods apparell or clothing 795. a 49.
    • VVhat is ment by Gods arme. 795. b 18.
    • Gods bearing and forbearing of vs is of his own free mercy. 711. b 54.
    • VVhat it is to be written in GODS Booke. 350. b 40.
    • Gods concealing of thinges from our knowledge, is for that our ca∣pacity is not able to conceiue thē. 636. a 24.
    • Gods doinges are incomprehensible to vs, furtherforth than he listeth to reueale them vnto vs. 36. b 44.
    • A comparison betweene God and vs to abate our pride in finding fault with Gods doinges. 692. a 38.
    • God doth not any thing that is not reasonable and righufull. 35. a 60. 38. a 35.
    • GODS euerlastingnesse compared with the shortnesse of our lyfe. 763. b
    • Gods goodnesse towardes vs 17. a 44 25. a 25.
    • Gods goodnesse in giuing seasona∣ble weather. 775. a 33.
    • GODS goodnesse in humbling himselfe to our capacity, both in his doctrine and in his workes. 16. a. 30. b. 29. 18. b 22 35. 39. a 50. 528 a 35. 736. b 3. 768. a 35.
    • Gods goodnesse extendeth it selfe e∣uen to the wicked. 766. a 38.
    • GOD sheweth his goodnesse to∣wardes vs at all tymes. 508. a. 50.
    • VVe must repose our selues vppon Gods goodnes as Iob did. 560. b 5.
    • Howe wee ought to conceiue the goodnesse and power of God, & beleue in him. 369. a 18.
    • Gods intent in vsing goodnesse to∣ward vs. 33. a. 14. 740. a 28.
    • How vnmindfull we bee of GODS goodnesse in any of our aduersi∣ties. 740. a 21.
    • GODS grace is not to be measured by that that wee see 156. a 50.
    • Gods grace is the only stay and re∣payrer of all thinges. 83. b 43.
    • VVhereof it commeth that wee bee destitute of Gods grace and holy spirite. 28. b. 6.
    • The papistes knowe not what grace is. 447. b 55.
    • VVee must goe still forward still in Gods schole and not stand still at a stay 805. b 55.
    • Gods soueraignty one man and all other his creatures. 1. a 15. and 27. 8. a. 41. 16. 30. 24. a 33. 34. a 38.
    • VVherevnto the consideration of Gods soueraignty leadeth. 96. a 12.
    • GODS spirite raigneth aboue the order of nature. 619. a 17. 620. a b 730. a b.
    • The woonderfull alteration that Gods spirite woorketh in mennes hartes. 817. a 58.
    • Gods wil is the rule of al righteous∣nes 682. a 50.
    • GOD sheweth an incomprehen∣sible wysedome euen in the ba∣sost and smallest thinges. 772. a 16.
    • GODS woorde is not heard of it selfe, but by reason of our dulnes 18. b 30.
    • GODS woorde must not be for∣bidden to bee redde of any man 18. b 27.
    • GODS woorde and trueth are dis∣honoured when it is put to an euil vse. 2. a 35.
    • VVith what mindes, men doe com∣monly heare and reade GODS woord. 714. a. 31.
    • VVhy GOD sendeth his woord vn∣to vs. 304. b 40.
    • ...

    Page [unnumbered]

    • It is best for vs, that God haue his ele vppon vs. 147. a 53.
    • The way to come vnto God 260. b 31.
    • VVe cannot bring any thing to God to pleasure with all. 701. b 40. 702 a 20.
    • How God sheweth himselfe vnto vs 174. a 25.
    • The thinges that are in God can not be deuided the one from the other 151. a. 18.
    • VVhy the Scripture termeth GOD our Buckler, Sheeld, wall, trench, Rampire, Bulwarke, Tower, For∣tresse. 22 b 44.
    • VVho so euer setteth hym selfe a∣gaynste GOD, setteth himselfe against al right and equity. 151 a 33
    • ...Looke more in the Titles of Almightynesse, Afflictions, Benefites, Beeinges, Chas∣tizementes, Defence, Face, Goods, Go∣uernement, Giftes, Glory, Hotynesse, Honour, Iustifie, Iustice, Iudgements, Knowing and Knowldge, Lawe, Loue, Liberality, Maiesty, Magnifie, Proui∣dence, Powers, Rightuousnesse, Soue∣raignty, Trueth, will, Wisedome, Workes. Woord. &c.
    Gouernment & Gouerners.
    • The maintenaunce of Gouernment, common weales, and eiuill polli∣cy, is an euident proofe of GODS prouidence. 718. a 12.
    • VVhy wicked Gouerners are too bee honored and obeyed and how.
    • The state of Gouernment commeth of God, and to what end it is or∣deined. 674. b 25.
    • VVhy God suffereth wicked Gouer∣ners and Officers. to raigne ouer vs 671. a 19. 688. b 47.
    • The demeanor of Princes, Gouer∣ners & Iusticers in these daies. 718 a. 56.
    • Commonly the worst and wickedst haue the Gouernement of thinges in this world. 670. b 46.
    • It is meete that God should Gouern vs. and that we should followe his holy will. 572. a 30.
    • Earthly Gouernours haue neede too be put in minde of their dutie. 671 a 24.
    • VVicked Gouerners are to be rebu∣ked by the Preachers. 675. a 39.
    • VVhy men are put in subiection and thraldom vnto Gouerners. 780. b 53.
    • All inferior meanes of Gouernment, are but instruments & seruauntes of Gods soueraign dominion. 671 b 19.
    • God is not only the maker, but also the continuall and alonly Gouer∣ner of all thinges. 670. b 20. 671. b 6. 749. a 36. 778. b 7.
    • Gods almighty power in Gouerning all thinges, is an inuincible and peremptory proofe of his righte∣ousenesse. 670. b 41. 672. a 40.
    • God Gouerneth, guideth and direc∣teth al thinges by his prouidence, notwithstanding the manifolde troubles & disorders in the world 713. a 1. & 716.
    • How GOD Gouerneth the worlde. 438. b. 22.
    Godly.
    • Godly folke must alwaies resist euil. 20. b 1.
    • Godly folk are afflicted more rough¦ly then reprobates. 28. b 54.
    • The honour that God doth vs in gi∣uing vs grace to be Godly, and to ouercome Sathans assaultes. 19. b 10.
    • God sometime clotheth the Godly with the spoyle of the wicked. 515. a 44.
    • ...Looke more in Faithfull.
    Gospell.
    • The Gospell is a cleare loking glasse wherein vvee see God face to face. 370. b 10.
    • The doctrine of the Gospell belon∣geth to al sortes of men, both wise and ignorant, learned and vnlear∣ned, high or lowe 660 a 59.
    • The doctrine of the Gospell can not be attained to by mannes natural vnderstanding. 619. b. 10.
    • The cause why the Gospell is prea∣ched. 627. b 5.
    • The chief end of the Gospel. 645. b 36
    • The inestimable benefite and trea∣sure of the Gospel, and of al God∣ly comfort. 645. a 55. 646. a 6. 648. a 32.
    • The singular priuiledge which God giueth to those Countryes where his Gospell is preached 646. b 35.
    • In the Gospell we haue infinite trea∣sures of wisdome and knowledge 552. a 53.
    • The cōmon manner of mens know∣ing of the Gospell. 661. a 27.
    • VVhy the world hateth the Gospell, 474. a 60.
    Good and Goods.
    • VVe must do Good to such as haue no meanes to recompence vs. 545. b 39.
    • God giueth vs his Goods, to the in∣intent we should relieue our Bre∣thren with them 586. a 30.
    • It is an vntolerable vice for a man to trust in his Goods. 591. b 2.
    • None of the Good turnes which are done in the worlde, are done free∣ly. 542. a 45.
    Grudging or murmuring.
    • To murmur or Grudge against God for afflicting vs, is as much as too iustify our selues aboue him, or to make ourselues more righteous than he, 613. a 36.
    • To Grudge against GOD in afflicti∣ons is a priuie and indirect blas∣pheming of him. 699. b 28.
    • To Grudge at the prosperity of the wicked or at the disorder of things in the world, is a blaspheming of God. 666. b 6.
    • All that Grudge or pleade againste god shalbe confounded. 680. b 40
    • ...Looke more in Impaciencie.
    Ground.
    • The false Ground that Iobes friends tooke in reprouing him. 522. a 6.
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