Sermons of Master Iohn Caluin, vpon the booke of Iob. Translated out of French by Arthur Golding

D.

Of Dalying.

• It is not for vs too Dally with God. 310. a 9.
• To Dally vvith Gods vvord and raise vnprofitable questions and vaine disputations in the handling ther of, is highe treason against God. 291. b 35.

Damnation.

• Our Damnation shall be the greater if we amend not at Gods warning and chastizementes. 721. a 49. 722. b 13.

Darknesse.

• The kingdome of Darkenesse. 196. a 23.

Dauid.

• Dauids numbring of the people. 24. b 58.
• Dauid was a frayle man. 28. a 57.
• Dauid ouershootes himself through prosperitie. 30. a 54.
• Dauids aduoutrie punished. 37. b. 15.
• Dauid a paterne of patience to al mē of honor. 554. b 22.

Dauncing.

• Dauncing is a cursed mirth. 408. a 7

Day.

• Our Day is sufficiēt too make vs in∣excusable. 156. b 9.
• VVhich are called the Dayes of the Lord. 466. b 51.

Deceiptes.

• Deceiptes are worse than open vio∣lence. 574. b 51.

Defence.

• How needfull Gods defence is for vs 22. b 24. 30. b 55.
• VVe neede not be afrayd so long as we be vnder the Defence and tui∣tion of God. 805. a 7.
• How needfull it is for vs to be Defen¦ded of God. 30. b 58.
• Hovve farre we may Defend our sel∣selues. 98. a 3.
• Gods Defending and protecting of vs is a corzie to Sathan and al the wicked. 19. b 32.
• Gods Defence and protection, doe imbolden, incourage, strengthen, vphold, and vvarrant the godly a∣gainst all temptations, perils, and assaults. 19. b 35.
• God vvill Defend vs no lesse than he did the godly in old time. 20. b 32. 28. a 38.

Deliuering and Deliuerers.

• Only God Deliuereth from aduersi∣tie. 109. b 8.
• Gods deliuering of vs from any one aduersitie or affliction must stren¦gthen vs against all other after∣ward. 818. b 39.
• The vvickednesse of the Papistes in making many Deliuerers. 109. b 19

Deserts and Deseruing.

• It is a renouncing of God for a man to trust in his owne Desertes. 594. a 44.
• It is an Article of beliefe in Poperie, to say that men can earne or pur∣chase heauen by their owne De∣seruings. 803. b 25.
• God doth not handle menne in this present life according to their De∣seruings. 496. a 24.

Of Despayre.

• Despayre must be taken heede of in aduersitie. 51 b 6.
• VVe must not Despayre nor ••ee dis∣couraged, though we slide back•• oftentimes through infirmitie. 659. a 4. b.
• The meanes too keepe vs from Des∣paire in time of afflictiōs. 152. b 11.

Of Death and Dying.

• The Death of the persecuted is a pre¦cious Death. 112. b 21.
• The children of God ought to wish for Death. 66. a 36.
• VVhat measure is to be kept in vvish¦ing for Death. 64. b 17.
• Iob wisheth amisse for Death. 118. b 35. 58.
• In what respecte the children of God wish Death. 118. b 33.
• In what respect woorldlings wishe Death. 118. b 54.
• In what respect vvee may wishe for Death. 64. a 7.
• The difference betweene the Death of the godly, and the death of the vngodly. 112. b 29. 347. b 56.
• Dominiō ouer death belongeth on∣ly to God. 74. a 25.
• VVhy Death is not desired, but shū-ned of vs. 506. a 25.
• VVe ought alvvayes to thinke vpon Death. 83. a 57.
• The Death of the wicked is alvvayes forcible. 505. a 20.
• There is no rest for the wicked in Death. 61. a 5.
• ...

• All men must neeedes die. 84. a 16.
• Of preparation to Death and chere∣fulnesse in dying. 85. a 44.
• VVe draw continually vnto Death. 83. a 45. b 8.
• VVhat is is to Die without wisdome 85. b 5.
• It is for our profite too Die betimes. 112. a 61.
• It is not lavvfull to seeke Counsell at the dead. 157. a 48.
• VVhether the Dead know vvhat we do in this life. 290. a 36.
• VVho be the Dead. 488. b 49.
• In man of himselfe there is nothing but Deadlynesse. 141. a 58.

Deuotion.

• Our ovvne Deuocions and fancies driue vs▪ backwarde, from God. 458. b 53.
• VVhat the Papistes call Deuotion. 458. b 40.
• From vvhence Popishe Deuotions sprang. 436. a 61.

Duties of diuers sortes.

• The Dutie of all Superiors. 14. a 12. b 9. 17. 31. 630. b 52. 676. b 2.
• The Dutie of suche as are in autho∣ritie. 14. a 53. b 36. & 582. b 25.
• The Dutie of suche as are of meane degree. 677. a 20.
• The Dutie of Ministers, Preachers, and Teachers. 14. a 60. b 44. & 70 a 27. 71. a 54. 627. a 37. 628 a 17.
• The Duty of men in prosperitie. 22 a 31.
• The Dutie of olde folkes that are ig∣norant. 619. a 1.
• Dutie of Parents. 14. a 28. b 31. 59. & 302. a 35.
• Dutie of Rich men. 6 a 58.
• Dutie of hosholders. 14. a 30. b 32.
• The Dutie of Offenders. 50 a 52.
• The Dutie of a true Christian. 70. a 13. b 49.
• Our Dutie towardes the afflicted. 49 a 9. 50. b 1.
• Our Dutie towards such as are wrōg¦fully oppressed, 718. b 39.

Of Difference.

• It is God that hath made and set the sundrie Differences and Diuersi∣ties betvveene all things. 799. a 18 801. b 24.

Of Discerning.

• Howe to Discerne a right meening mynd. 684. b 29.
• VVe Discerne not that which belōg∣eth to our soules, bicause wee are too much wedded to this present life. 551. a 33.
• A marke to Discerne Hipocrits from Gods children. 73. a 5.
• How greatly it is for our behoose to Discerne God from his creatures, and vvhat inconueniences insue of the contrarie. 715. a 32.

Disorder.

• The Disorder of things in this vvorld impeacheth not Gods rightuous∣nesse. 703. a 34.
• VVhy God suffereth things too bee Disordered in this worlde. 703. a 50.

Of Displeasing of God.

• VVhen we Displease God it is al one as if we proclaimed warre against him. 771. a 21.
• Vnaduised Displeasing of God must be eschued. 56. a 20.
• Aduised Displeasing of God is mon¦strous. 56. a 30.

Of Disputing with God.

• The cause why men Dispute vvith God and thinke his iudgementes strange. 678. b 32.

Of a Dissembling.

• It is not lavvful for Christians in any wise to dissemble. 503. b 21.
• They that Dissemble other mens e∣uill doings are as giltie as the of∣fenders themselues. 698. b 2.

Diuinitie.

• Popish Diuinitie. 215. b 11. 292. a 15.
• Popishe Diuinitie hath two partes. 292. a 15.

Doctrine.

• Gods Doctrine must not be corrup∣ted vvith mingling or disguising.
• Al Doctrine that tendeth to the glo∣rie of God must be helde for good and holie. 714. b 26.
• VVhereat the Doctrine of God be∣ginneth to be vaileable in vs. 488. b 50.
• The naturall office of good Doctrin 520. a 44.
• VVee must assure our selues that the good Doctrine which God sent vnto vs for our welfare, commeth from heauen. 573. b 40.
• VVhy God hath fitted his Doctrine to our capacitie. 636. b 10.
• All good Doctrines must be receiued without questioning. 129. a 41.
• The person that bringeth vs the Do∣ctrine of God, ought to be recey∣ued vvith reuerence. 715. a 10.
• Al they that do not submit thēselues to the Doctrin of saluation, fight against God. 410. b 53.
• The faithfull must trie all Doctrines before they consent to them, and the touchstone too trie them by. 628. b 20. 631. b 3.
• ...Looke more in Preachers, Teachers, Scriptures, Gods worde.

Of Doubting.

• Euen the perfectest and faithfullest men doe sometimes fall intoo Doubt of Gods prouidence. 700. a 51.
• The Doubting of the faithful is ioy∣ned with quietnesse 66. b 56.
• Though we▪ see death present before our eyes, yet must we not Doubt. 563. b 30.
• The least Doubt or grudge that we receiue against Gods rightuous∣nesse is blasphemie. 654. a 1.
• No aduersitie must make vs Doubt of God. 535. b 31.

Of Drawing.

• The meanes whereby God Draweth vs too him are his feare and loue. 532. b 9.
• Two causes for the which god ought to Dravve neere vntoo vs, for our custodie and maintenaunce, and for our chastisement. 276. a 50.

Dust.

• VVhat is ment by casting of Dust vpon mens heades. 50. a 42.
• ...Looke more in Ashes.