The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.

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Title
The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
Author
Erasmus, Desiderius, d. 1536.
Publication
[London] :: Impriented at London in Fletestrete at the signe of the Sunne by Edwarde Whitchurche,
the xvi. daye of August, 1549 [16 Aug. 1549]
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Subject terms
Bible. -- N.T. -- Paraphrases, English.
Bible. -- N.T. -- Commentaries.
Cite this Item
"The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68942.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.

Pages

The texte.
Therfore as clecte of God, holy and beloued, put on tender mercy, kyndnes, hum∣blenes, of minde, mekenes, long sufferyng, for bearyng one an other, and forgeuyng one an other, if any mā haue a quarel against an other, as Christ forgaue you, euen so do ye.

Page viii

Wherfore instede of your vile membres and vnbesemyng Christ, put on other membres, contrary to those filthy membres, which we before re∣hersed, and instede of them putte on suche as are mete for thē, whom God hath chosen out to be holy, and vouchsaued to loue. What membres are they, some wyl say, without doubt suche as Christ him selfe both taught, and put in execucion, I say, tender mercy, that ye be in a readynes to help the weakenes of other, kyndnes, because ye should in comen cōuersacion of life be tractable, humblenes of mynd, lest ye arrogantly auaunce your selfe before other, mekenes, lest ye vpon offenders vse crueltie, long suffe¦ryng, leste ye be hasty to reuenge, but beare eche one with other of you, & eche forgeue other, if through mannes infirmitie any thyng be among you, by reason wherof one might haue a quarel againe an other. It bese∣meth you to forgeue eche others offences, synce Christ, who offended no man, forgaue vs all our trespaces.

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