The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.

About this Item

Title
The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
Author
Erasmus, Desiderius, d. 1536.
Publication
[London] :: Impriented at London in Fletestrete at the signe of the Sunne by Edwarde Whitchurche,
the xvi. daye of August, 1549 [16 Aug. 1549]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible. -- N.T. -- Paraphrases, English.
Bible. -- N.T. -- Commentaries.
Cite this Item
"The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68942.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.

Pages

The texte.
Brethren I beseche you, be ye as I am, for I am as ye are. Ye haue not hurt me at all. Ye knowe, how through infirmitie of the fleshe, I preached the gospel vnto you at the first. And my tēptacion whiche was in the fleshe, ye dispised not, neither abhorred: but receiued me as an angel of God: euen as Christ Iesus.

But rather regarde not the ceremonies of the lawe, as ye see me to do, but put my trust in Christ onely. My selfe sometyme was suche one as ye now he, iudgyng that it was an high pointe of godlynes to be circumci∣sed, to kepe the Iewishe sabboth day, to obserue differences in meates, to sacrifice beastes: for zeale of whō, I then persecuted the churche of God, all whiche pointes now reaken I for trifles.

Wheras I brethren somewhat vehemently complaine vpō you, surely this may ye beleue me, I seke not myne owne weale, but yours. I might with the quiet vprightnes of myne owne conscience be with my selfe con∣tented. I am not displeased with you, for ye haue done me no wronge. I pitie to see you go from suche good beginnynges, looke rather that ye be stable and constant, encreasyng styl from better to better, rather than from better to worse.

What tyme I fyrst preached vnto you the gospell of Iesus Christ, I submitted my selfe to your weakenes, now an other while rise ye vppe to my strength, & lose not the gloriouse praise of your fayth. Of late, when I preached vnto you y gospel, ye knewe, I toke no great royal state vpō me, but euen the behauour of a lowe, simple, and abiecte person. I pray you, what saw ye me, but a sealy mā, ready to take harme, hated of many for Christes name, vnder diuerse troubles and vexacions, & beside this, one of a simple and rude language? I taught you nothyng, but that Ie∣sus Christ was for your sakes faste vpon the crosse, at whiche tyme suche was the readynes of your fayth, that ye with suche vilenes in my person beyng nothyng offended, neither forsooke nor dispised my gospell, what tyme by fayth therin I promised you life euerlastyng.

Page [unnumbered]

Yea (I say) ye receiued me heartely, and with great honoure, not as Paule, but as the angel of God, yea as Iesus Christ him selfe, because ye perceiued, that I brought vnto you no worldely doctrine, but a hea∣uenly and godly: and that I went not aboute myne owne busynes, but labored in Iesus Christes behalfe. God therfore, & Christ worshipped ye in me.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.