The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
About this Item
Title
The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
Author
Erasmus, Desiderius, d. 1536.
Publication
[London] :: Impriented at London in Fletestrete at the signe of the Sunne by Edwarde Whitchurche,
the xvi. daye of August, 1549 [16 Aug. 1549]
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Subject terms
Bible. -- N.T. -- Paraphrases, English.
Bible. -- N.T. -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A68942.0001.001
Cite this Item
"The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68942.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.
Pages
The texte.
For as many as are of the dedes of the lawe, are subiecte to the curse For it is writtē, Cursed be euery one, that continueth not in all thinges whiche are written in the boke of the lawe, to fulfil them.
For as many as hang vpon the obseruaunces of Moses law, whō they kepe not in dede, but breake, are vnder all Goddes indignacion & curse. The Iewes selfe cannot deny this, forasmuche as in the boke of Deute∣ronomie this wyse it is written, cursed be he that continueth not in all thinges, whiche are written in the boke of the lawe, and doeth not suche thinges as by the lawe are cōmaunded. By whiche wordes ye see, that suche as kepe the lawe ceremonial, are not for that promised to be made
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righteous, but the transgressers therof are threatened goddes curse. What man is he, that is able to perfourme the whole lawe, specially synce it is suche a thyng, whiche when through inhibicion it hath prouoked men to syn, gyueth no strength nor ablenes to suppresse and ouercome desyers.
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