The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.

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Title
The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
Author
Erasmus, Desiderius, d. 1536.
Publication
[London] :: Impriented at London in Fletestrete at the signe of the Sunne by Edwarde Whitchurche,
the xvi. daye of August, 1549 [16 Aug. 1549]
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Subject terms
Bible. -- N.T. -- Paraphrases, English.
Bible. -- N.T. -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A68942.0001.001
Cite this Item
"The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68942.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

¶ The .vi. Chapter.
The texte.
We also as helpers exhorte you that ye receyue not the grace of God in vayne. For he sayeth: I haue heard the in a time accepted: and in the day of saluacion, haue I suckered the. Behold, now is that accepted time: behold now is that day of saluacion. Let vs geue no occasion of euyll, that in out offyce be founde no faute: but in all thynges let vs behaue our selfes as the ministers of God. In much pacience, inaffliccis, in necessities, in anguis∣shes, in stripes, in prisōmentes, in stryes, in labours, in watchinges, in fastinges, in pure∣nesse, in knowledge, in long sufferyng, in kyndenesse, in the hoy ghost, in loue vnfayned, in the woorde of trueth, in the power of God, by the armour of rightewesnes of the right hand and on the leaft: by honour and dishonour: by euil reporte and good reporte: as de∣ceyuers, and yet true: as vnknowen, and yet knowen: as dying, and beholde we lyue, as chastened, and not kylled: as sorowyng, and yet alwaye mery: as poore, and yet make ma∣ny ryche: as hauing nothing, and yet possessing al thinges. O ye Corinthians, our mouth is open vnto you. Our herte is made large: ye are in no strayte in vs: but are in a strayte in your owne bowelles. I promyse vnto you lyke rewarde, as vnto chyldren. Stte your selfes at large, & beare not the yoke with the vnbeleuers. For what feloshyp hath righte∣wesnes with vnrightewesnes? Or what cōpany hath light with darkenes? Or what con∣cord hath Christ with Belial? Either what part hath he that beleueth with an infidel? Or how agreeth the temple of God with images? For ye are the temple of the liuing God, as sayed God: I wil dwell among them, & walke among them, & wylbe their God, and they shalbe my people. Wherfore, come out from among them, and sepatate your selfes from them (sayeth the Lord) and touche none vncleane thyng: so will I receyue you, & wyll be a father vnto you and ye shalbe my sonnes and daughters, sayeth the Lorde almyghtie.

SO would Christ, and so would God, ye should do, that his benefite should in you take effecte. We therfore as helpers both executyng Gods wil, and also prouiding for your weale, beseche you, that synce your sinnes, are once freely forgeuen, that ye nomore falle to your olde lyuyng, and thereby shewe, that ye haue receyued the grace of God in vayne. Yf it chaunce vs for this present tyme to fall, we may amende, but we shall not alwaye be able so to doe. For in the Prophete Esai this speaketh God: in a tyme accepted haue I heard the, and in the daye of saluacion haue I suckered the. Beholde now is the accepted tyme promysed by God, and fauourable, wherin God re∣fuseth not the synner, that repenteth with all his herte: beholde, nowe is the daye, wherein we may, lyuyng godly, obtayne saluacion. After this tyme wyll folowe that terrible daye, wherin we shall in vayne seke to be reconciled. We therfore in this behalfe laboryng to doe our dueties take hede, that we in no poynt geue any man occasion of euil, leste by our fault the gospell of Christ, wherof we are ministers, be reproued and blamed: as it might be, if we leade our liues, as men not beleuing such thinges, as we teache other, but in al poyntes shew our selfes to be such in dede, as it is conuenient they be, which labour in Gods seruice, and not in their own. And howe proue we our selfes to be suche in dede? surely, neither with high lokes, nor with bādes of men, nor with gaynes taking, nor by char∣geyng

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menne with ceremonies, as some doe, but euen as Christ approued hymselfe, that is to saye, with muche pacience, with dayly affliccions, ne∣cessities, distreasses, with sufferaunce of stripes, enprisonmentes, suffe∣ryng sedicions, fastyng, cleanesse of lyfe, with apostolique knowledge, courteousnesse, kyndnesse, with the holy ghoste, with pure and vnfayned charitie, and with the woorde of trueth, bolde in all enterpryses, not vp∣on any worldly strength, but vpon the power of God, not furnished with* 1.1 weapons, nor with any worldely defence, but on euery syde surely fensed with the armoure of iustice, on the ryght hande, with an vpryght consci∣ence, that we in prosperitie waxe not proude, and with thesame on the leafte syde also, that we be not in aduersities dismayed. And vpon trust of this helpe of God, we through all ieopardies thruste and breake in to preache the ghospell: through honoure and dishonour, through good re∣porte and euyll, coumpted for deceyuers, whereas we tell trueth, taken for menne vnknowen, whereas we are knowen: lyke to suche as are a dy∣ing, when as ye see, we lyue: as menne chastened, and not kylled, as menne beyng sorie, whereas we are alwayes meary: as poore menne, when yet we euryche many: as menne, that haue nothyng, and yet by Christe pos∣sesse all thynges, and shoulde through the peoples charitie bee more en∣ryched, than are other with all theyr patrimonie, yf we lusted to vse our ryght. But whither am I plucked with the vehemence of this my tale? So moued am I that I cannot refraine, but vtter vnto you al my mynde. For towarde you, ye Corinthians, my mouthe is open, and my heart en∣larged. Suche a confidence haue I in you, so bolde am I to glory of you. Synce I lothe not my condicion, repente ye not of yours. Yf ye contente my mynde, bothe haue I cause to glory of you, and ye no lesse cause to re∣ioyce of me, and without cause are ye, why ye should for my sake be of a straight and narrow mynde. So that yf in you there be any straitnes, the same groweth of your euyll myndes. For your welth I leaue nothyng vndone and vnsuffered, but ye towarde me agayne beare not lyke loue. I in hope of resurreccion, and of loue borne toward you, manfully abyde* 1.2 and suffer all troubles: and synce ye looke to haue thesame rewarde, synce I haue hetherto loued you lyke a father, meete is it, that ye in strength of myndes resemble your father, which vnreadines I lay not vn∣to your charges, as to mine aduersaries, but rehearse it, as to my deare∣ly beloued chyldren. Despise the watryshe ceremonies of the Iewes. De∣spise the worlde, and trust to suche good thynges, as are verely yours. Of a vyle and straite mynde it cummethe to bee contente with presente thynges. Of a straite mynde is it to desyre nothyng but these worldely vanities, whiche wyll soone after peryshe. Christe for you is aboundant∣ly ryche, aboundantly gloryouse, aboundantly myghtie, and welthy, let hym be sufficient for you, hym embrace ye with all your heartes. Knowe your condicion, and looke vpon your welthy state, and coumpt your selfe greater, than with vnbelieuers to haue any thing a doe. There is betwixt you and them more difference, than wyll suffre you to be yoked together. For what agrement can there be betwixt ryghteousnes and vnrighteous∣nesse

Page liii

and vnryghteousnesse? or what companie hathe lyght with darke∣nesse? or what concorde hathe Christe with Beliall? The goddes are diuerse, the religions diuerse, diuerse maners, and diuerse hopes. Howe agreeth the temple of God with heathen images? For ye are the temple of the lyuyng God, as God hymselfe in holy scriptures testifieth saying: I wyll dwell among them, and walke among them, and wyl be theyr God, and they againe shalbee a people specially consecrate and halowed vnto me. Yf the Iewes then abhorre a Gentile, as vnpure and cursed, and flye his infeccion, come ye good people which are veryly consecrate to the ly∣uyng God, out of the companye of the vnreligious, kepe your selfes out of theyr felowshyppes, as the Lord by the Prophete Esai exhorteth you, saying: synce ye are holy, touche no vncleane thyng. Wycked maners are verily vncleane, and full of ieopardouse contagion, with whose com∣pany beware, leste your cleannes be defiled. But when I this counsell you to flie, that standeth not somuche in chaungyng of your places, as in chaungyng your myndes. Yf ye this doe, then wyll I knowledge you, and receyue you holy, as I am holy my selfe: then shall ye fynde me as a father, and I will embrace you as my sonnes: so saieth the Lord almigh∣tye, lesse ye myght mystruste the promise maker.

Notes

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