The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.

About this Item

Title
The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
Author
Erasmus, Desiderius, d. 1536.
Publication
[London] :: Impriented at London in Fletestrete at the signe of the Sunne by Edwarde Whitchurche,
the xvi. daye of August, 1549 [16 Aug. 1549]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible. -- N.T. -- Paraphrases, English.
Bible. -- N.T. -- Commentaries.
Cite this Item
"The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68942.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.

Pages

The texte.
The god of pacience and consolacion graunt you to be lyke mynded one towardes another, after the ensample of Christ Iesu, that ye all agreyng together, maye with one mouthe praise god, y father of our lord Ies{us}. Wherfore, receyue ye one another as Christ receyued vs, to the prayse of god. And this I saye, that Iesus Christe was a minister of the circumcision for the truthe of god, to confirme the promises made vnto the fathers: and that the Gentiles might prayse god for his mercye, as it is written: For this cause I wyll prayse the among the Gentiles, and syng vnto thy name. And agayne he sayth: Reioyce ye Gentiles with his people. And agayne: prayse the Lord al the Gentiles, and laude him al ye naciōs together. And agayne Esai sayth: there shalbe the rooe of Iesse, and he that shall ryse to raigne ouer the Gentiles: in hym shall the Gentiles truste. The god of hope fyll you with all ioye and peace in belieuing, that ye maye be riche in hope through the power of the holy ghost.

The general rule and summe of your profession is peace and concorde. And therfore beseche I god the authour of pacience, and hym, whiche by his secrete wrytynges encourageth vs to sufferaunce, withoute whose helpe we can do nothyng at all, that he vouchesaue to graunte, that ye be in one mynde and consent knyt together, therin folowyng the example of Iesus Christe, who nothyng somuche praysed vnto vs, as mutuall loue and concorde. And by this waye shall we well auaunce the glorie of god, the father of Christe Iesus, yf as he taught and dyd towarde vs, we lykewyse do one to another: and by this meane shall men also vnderstand that we are vnfaynedly Christes scholers, if as ye in one assente speake of Christe, ye through brotherly consente declare also, that ye are all knytte together in one mynde. Among you therfore whiche are Gentiles called from your ydolatrie to Christe: and you y are Iewes called from the sha∣dowes of the law to perfite righteousnes, let there no dissencion remayne, but labour rather gladly to please eche one another of you. Receyue and maynteyne eche other of you with your healping hande, euen as our mai∣ster Christe gladly receyued you, not coumptynge vpon the offences of your former lyfe, but brotherly embracyng you, & all to thentent he would among men set furth the glorie of God his father, that ye doyng as he did one to another of you, his owne glory myght also be set out and spreade a∣brode. Christe pleased both kyndes of men, fyrste the Iewes, to declare that god the father was trewe in his worde, whiche perfourmed to theyr poste∣ritie euē the same thing, that he in his prophetes sayinges had promised to theyr forefathers, because they should gyue him thākes, whose good lucke was to receyue y truthe of such thynges, as Moses law in figures & sha∣dowes only represented. Christ pleased also the Gentiles, whiche had no suche promyse made vnto them, to thentent they beyng receyued into this

Page xlii

welthy state, withoute any deserte, yea without any hope therof shoulde for that magnifie the goodnes of god. To thentent (I saye) the Iewes shoulde be glad, that they haue at the laste attayned vnto that they haue long loked for, the Gentiles also because they haue that thei loked not for. That this shoulde so be, was by the counsell of god long before decreed. For in the psalmes this wyse speaketh Christe to his father: For this cause wyll I set furthe thy glorie among the Gentiles, and vnto thy name syng a song of prayse. Agayne in the canticle of the Deuteronomie it is sayde: Reioyse ye Gentiles with his people. And agayne in the. Cxvi. Psalme: Prayse the lorde all ye Gentiles, and laude hym all ye nacions together. Agayne the same also long before prophesied Esaie saying: Ther shalbe in that daye the roote of Iesse and he that shall ryse to raigne ouer the Gē∣tiles, and in hym shall the Gentiles trust. And now ferther I beseche god, whiche by his prophetes saying hath put you in this hope, that it maye please him now more aboundantly to perfourme that thing in you, which he long synce promysed to do, that all heauines and dissencion secluded, it maye please hym to fulfyll you with all ioye and concorde, & that through faythe: that the hope whiche ye haue now already conceyued of god, maye dayly more and more be enriched and encreased through a confidence of a good and a cleare cōscience, throughe the mighty power of the holy ghost.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.