The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.

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Title
The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
Author
Erasmus, Desiderius, d. 1536.
Publication
[London] :: Impriented at London in Fletestrete at the signe of the Sunne by Edwarde Whitchurche,
the xvi. daye of August, 1549 [16 Aug. 1549]
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Subject terms
Bible. -- N.T. -- Paraphrases, English.
Bible. -- N.T. -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A68942.0001.001
Cite this Item
"The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68942.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

The texte.
¶ And euery shyppe gouerner, and all they that occupyed shyppes, and shypmen whiche worke in the see, stode a farre of, and cryed, when they sawe the smoke of her burnynge, sayinge: what citie is lyke vnto this great citie? And they ast dust on their heades, & cryed wepynge, and waylynge, and sayde: Alas, alas, tha great citye, wherin were made riche all that had shyppes in the see, by the reason of her costlynes, for a one oure is she made desolate. Reioyce ouer her, thou heauen and ye holy Apostles and prophetes: for god hath geuen you iudgement vpon her.

Page xxx

Thus dothe the lorde God shewe and aduenge him selfe of all violent and tyrannous pryde and presumpcion of them, whiche perswade them selues that there is no God but they, or els that he hath no care of those thinges that are vpon earth. Wheras it is euident and manifest out of gods worde what hathe alwayes bene the ende of all proude and presumptuous kyngdoms. Whiche the spiritualtye should best haue knowen and haue taught other also. And spe∣ciallye he that hath had, and woulde haue suche a byshoprike. And woulde also kepe it vntyll he shoulde peryshe together with it because he hathe not ordered him selfe therin after the wil of god nor after the right rule and square of gods worde and of holy scripture, nor hath not done that thinge that his offyce and vocacion hath required as he ought to haue done, as it is euident vnto all men. They haue desyred and studyed onely to haue great power and dominion vpon y whole earth, & in all nacions and yles, onely for honour and gayne, with very small studye or dilygence to rule the worlde well and godlye, or to further gods honour and the saluacion of the soule onely. And for this cause doeth all the worlde wonder at suche a great and horrible fall. And they that seke & study after dignite honour and auctorite, & after worldly lucre, they tremble for feare and mourne and bewayle the heuy iudgement of God and their worldly hyn∣derance. But the holy and faithfull whiche not onely vpon earth regarde and seke the honour and glorye of God, whiche they doe chefely desyre but also in heauen, whiche haue the fruicion and perfyght syght and knowledge of the rightuousnes of God, they prayse God hartely for the rightuous iudgement whiche is reueled vnto the worlde.

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