The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.

About this Item

Title
The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Publication
Imprinted at Anwerp [sic] :: By Marten Emperowr,
M.D.xxxiiij [1534]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Link to this Item
http://name.umdl.umich.edu/A68940.0001.001
Cite this Item
"The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68940.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

The .iii. Chapter.

MY brethren / be not every mā a * 1.1 ma∣ster / remembringe how that we shall [ A] receave the more damnacion: for in many thinges we synne all. Yf a man synne not in worde / the same is a parfecte mā / & able to tame all the body. Beholde we put bittes into y horses mouthes that they shuld obeye vs / & we turne aboute all the body. Beholde

Page cccli

also the shyppes / which though they be so gret / and are dryven of fearce windes / yet are they turned about with a very smale helme / whither soever the violence of the governer wyll. Even so the tonge is a lyttell member / and bosteth great thinges.

Beholde how gret a thinge a lyttell fyre kyndleth / & the tonge is fyre / and a worlde of wyckednes. So is the tonge set amonge oure members / that it defileth the whole body / & setteth a fyre all that we have of nature / and is it selfe set a fyre even of hell.

All the natures of beastes / & of byrdes / and [ B] of serpentes / and thinges of y see / are meked & tamed of the nature of man. But the tonge can no man tame. Yt is an vnruely evyll full of deedly poyson. Therwith blesse we God the father / and therwith cursse we mē which are made after the similitude of God. Out of one mouth proceadeth blessynge and cursyn∣ge. My brethren these thinges ought not so to be. Doth a fountayne sende forth at one place swete water and bytter also? Can the fygge tree / my Brethren / beare olive beries: o∣ther a vyne beare fygges? So can no fountay∣ne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his [ C] good conversaciō in meknes that ys coupled with * 1.2 wisdome.

But Yf ye have bitter envyinge and stryfe in youre hertes / reioyce not: nether be lyars agaynst the trueth. This wisdome descēdeth

Page [unnumbered]

not from a boue: but is erthy / and * naturall / * 1.3 and divelisshe. For where envyinge & stryfe [ A] is / there is stablenes & all māner of evyll wor¦kes. But the wisdom that is from above / is fyrst pure / then peasable / gentle / and easy to be entreated / full of mercy and good frutes / without iudgynge / and without simulaciō: yee / and the frute of rightewesnes is sowen in peace / of them that mayntene peace.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.