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The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.

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Title: The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Publication: Imprinted at Anwerp [sic] :: By Marten Emperowr,; M.D.xxxiiij [1534]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Link to this Item: http://name.umdl.umich.edu/A68940.0001.001
Cite this Item: "The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68940.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2024.

Pages

The .iii. Chapter.

VVherfore holy brethren / partakers of the celestiall callinge / cōsyder the em∣basseatour and hye prest of oure pro∣fession / Christ Iesus which was faythfull to him that made him / even as was Moses in all his housse. And this man was counted* 1.1

Page [unnumbered]

worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse. Every hou∣sse is prepared of some man. But he that or∣deyned [ B] all thinges is god. And Moses vere∣ly was faythfull in all his housse as a mini∣ster / to beare witnes of tho thinges which shuld be spoken afterwarde. But Christ as a sonne hath rule over the housse / whose housse are we / so that we hold fast the confydence & the reioysynge of that hope / vnto the ende.

Wherfore as the holy goost sayth: to daye if ye shall heare his voyce / harden not youre* 1.2 hertes / after the rebellyon in the daye of temp¦tacion in the wildernes / where youre fathers tempted me / proved me / and sawe my workes xl. yeare longe. Wherfore I was greved w^t [ C] y^• generaciō & sayde. They erre ever in their hertes: they verely have not knowē my way∣es / so that I sware in my wrathe / that they shuld not enter into my rest. Take hede bre∣thren that therbe in none of you an evyll her∣te in vnbeleve / that he shuld departe from y^e lyvynge god: but exhorte one another dayly / whill it is called to daye / lest eny of you wexe harde herted thorow y^• deceytfullnesse of sinne

We are partetakers of Christ yf we kepe sure vnto the ende the fyrst substance / so lon¦ge* 1.3 as it is sayd: to daye yf ye heare his voyce / [ D] hardē not youre hertes / as when ye rebelled. For some / whē they hearde / rebelled: howbe it not all y^t cā out of Egypt vnder Moses. But with whō was he despleased. yl. yeares?

Page cccxxxvi

Was he not displeased with them that syn∣ned:* 1.4 whose carkases were over thorwen in the desert? To whom sware he that they shuld not enter into his rest: but vnto them that be∣leved not? And we se that they coulde not en∣ter in / because of* 1.5 vnbeleve.

Notes

* 1.1

num. xij.

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* 1.2

psal. xciij

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* 1.3

Fyrst sub¦staunce is fayth.

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* 1.4

nu. xiiij. c

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* 1.5

As fay∣th is the grounde of all gra¦ce euen so is vnbele¦fe the ro∣te of all synne.

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