The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.

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Title
The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
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Imprinted at Anwerp [sic] :: By Marten Emperowr,
M.D.xxxiiij [1534]
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http://name.umdl.umich.edu/A68940.0001.001
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"The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68940.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

¶ The .xi. Chapter.

FAyth is a sure confidence of thynges* 1.1 which are hoped for / and a certayntie [ A] of thynges which are not sene. By it ye elders were well reported of. Thorow fayth we vnderstonde that the worlde was ordey∣ned by the worde of god: and that thynges which are sene / were made of thynges which ere not sene. By fayth Abell offered vnto god more plenteous sacrifice then Cayn: by vhich / he obteyned witnes that he was righ∣tous / god testifyinge of his gyftes: by which

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also he beynge deed / yet speaketh.

By fayth was Enoch trāslated y he shuld not se deeth: nether was he founde: for God* 1.2 had taken him awaye. Before he was taken awaye / he was reported of / that he had plea∣sed [ B] God: but with out fayth it is vnpossible to please him. For he that commeth to God / must beleve that God is / and that he is a re∣warder of them that seke him.

By fayth Noe honored God / after that he was warned of thinges which were not sene / * 1.3 and prepared the arcke to the savinge of his houssholde / thorowe the which arcke / he con¦dempned the worlde / and became heyre of the rightewesnes which commeth by fayth.

By fayth Abrahā / whē he was called obey¦ed / to* 1.4 goo out into a place / which he shuld af∣terwarde receave to inheritaunce / and he wēt out not knowynge whether he shuld goo.

By fayth he removed into the londe yt was promysed him / as into a straunge countre / & [ C] dwelt in tabernacles: & so dyd Isaac & Iacob heyres with him of the same promes. For he loked for a citie havinge a foundaciō / whoe bylder and maker is God.

Thorow fayth Sara also receaved strēgth* 1.5 to be with chylde / & was delivered of a chyl∣de when she was past age / because she iudged him faythfull which had promysed.

And therfore spronge therof one (& of one* 1.6 which was as good as deed) so many in mul¦titude / as the starres of ye skye / & as the son of the see shore which is innumerable.

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And they all dyed in fayth / & receaved not the promyses: but sawe them a farre of / & be∣leved [ D] them / and saluted them: and confessed that they were straungers and pilgrems on the erthe. They that saye soche thinges / de∣clare that they seke a coūtre. Also yf they had bene myndfull of that countre / from when¦ce they came oute / they had leasure to have re¦turned agayne. But now they desyre a better / that is to saye a hevenlye. Wherfore God is not a shamed of them even to be called their God: for he hath prepared for them a citie.

In fayth Abraham offered vp Isaac / whē he was tempted / & he offered him beinge his* 1.7 only begotten sonne / which had receaved the promyses of whō it was sayde / in Isaac shall thy seed be called: for he cōsidered / that God* 1.8 was able to rayse vp agayne frō deeth. Wher¦fore receaved he him / for an ensample. In* 1.9 fayth Isaac blessed Iacob and Esau / concer∣ninge thinges to come.

By fayth Iacob when he was a dyinge / blessed both the sonnes of Ioseph / & bowed* 1.10 him selfe towarde the toppe of his cepter. [ F]

By fayth Ioseph when he dyed / remēbred* 1.11 the departinge of the chyldren of Israel / and gave commaundement of his bones.

By fayth Moses when he was borne / was* 1.12 hid thre monethes of his father & mother / be¦cause they sawe he was a proper chylde: ne∣ther* 1.13 feared they the kynges commaundemēt.

By fayth Moses when he was great / re∣fused* 1.14 to be called ye sonne of Pharaos dough¦ter

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/ & chose rather to suffre adversitie wt the people of God / then to enioye the pleasurs of synne for a ceason / and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.

By fayth he forsoke Egypt / and feared not the fearcenes of the kynge. For he endured / even as he had sene him which is invisible.

Thorow fayth he ordeyned the ester lam∣be / and the effusion of bloud / lest he that de∣stroyed* 1.15 the fyrst borne / shuld touche them.

By fayth they passed thorow the reed see as by drye londe / which when the Egypcians had assayed to do / they were drouned.* 1.16

By fayth the walles of Ierico fell doune after they were cōpased about / seven dayes.* 1.17

By fayth ye harlot Raab perisshed not with [ F] the vnbelevers / whē she had receaved the spy¦es* 1.18 to lodgynge peaseably.

And what shall I more saye / ye tyme wold be to short for me to tell of Gedeō / of Barach & of Samson / & of Iephthae: also of David & Samuel / & of the Prophetes: ✚ which thoro∣we fayth subdued kyngdomes / wrought righ¦teousnes / obteyned the promyses / stopped the mouthes of lyons / quēched the violence of fy¦re / escaped the edge of the swearde / of weake were made strōge / wayed valient in fight / tur¦ned to flyght the armyes of the alient. And the wemen receaved their deed raysed to ly∣fe agayne.

Other were racked / & wolde not be delyve∣red / that they myght receave a better resurrec¦cion.

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Other tasted of mockynges & scourgin∣ginges / morover of bondes & presonmēt: were stoned / were hewen a sunder / were tēpted / we∣re slayne with sweardes / walked vppe & dou∣ne in shepes skynnes / in gotes skynnes / in ne∣de / tribulaciō / & vexaciō / which y worlde was not worthy of: they wādred in wildernes / in moūtaynes / in dennes and caves of the erth.

And these all thorow fayth obtayned good reporte ✚and receaved not the promes / God provydinge a better thinge for vs / that they with out vs shuld not be made parfecte.

Notes

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