The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.

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Title
The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
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Imprinted at Anwerp [sic] :: By Marten Emperowr,
M.D.xxxiiij [1534]
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"The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68940.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

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¶ The .ii. Chapter.

THen .xiiii. yeares after that / I wēt vp [ A] agayne to Ierusalem with Barnabas / & toke with me Titus also. Ye and I went vp by revelacion / & cōmened with them of the Gospell which I preache amonge the* 1.1 gentyls: but apart with them which were coū¦ted chefe / lest it shuld have bene thought y I shuld runne or had runne in vayne. Also Titus which was with me / though he were a Greke / yet was not compelled to be circumci¦sed / & that because of incōmers beynge falce brethren / which came in amōge other to spye

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out oure libertie which we have in Christ Ie¦sus / that they might bringe vs into bondage.* 1.2 To whom we gave no roume / no not for the space of an houre / as cōcerninge to be brought into subiecciō: & that because that the trueth of the gospell myght continue with you. [ B]

Of thē which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthe∣lesse they which seme great / added nothynge* 1.3 to me. But contrary wyse / when they sawe that the gospell over the vncircumcision was cōmitted vnto me / as the gospell over y * 1.4 cir¦cūcision was vnto Peter: for he y was mygh∣ty in Peter in the Apostleshippe over the cir¦cumcision / the same was myghty in me amō¦ge the gentyls: and therfore when they per∣ceaved the grace that was gevē vnto me / then Iames / Cephas & Iohn / which semed to be¦ilers / gave to me & Barnabas the ryght hon¦des / & agreed with vs / that we shuld preache amonge the Hethen / and they amonge the Ie¦wes: warnynge only that we shulde remem∣ber the poore. Which thinge also I was di∣ligent to do.

And when Peter was come to Antioche / [ D] I with stode him in the face / for he was wor∣thy* 1.5 to be blamed. For yerr that certayne ca∣me frō Iames / he ate with the gentyls. But when they were come / he withdrue & separa∣ted him selfe / fearinge them which were of y circumcision. And y other Iewes dissembled lyke wyse / in so moche that Barnabas was

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brought into their simulaciō also. But when I sawe / that they wnt not the ryght waye af¦ter the trueth of the gospell / I sayde vnto Pe¦ter before all men / yf thou beynge a Iewe / li∣vest after the māner of the gentyls / & not as do the Iewes: why causest thou the gētyls to live as do the Iewes? We which are Iewes [ D] by nature / & not synners of the gētyls / knowe that a man is not iustified by y * 1.6 dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ / yt wemyght be iustified by y fayth of Christ / &not by the dedes of the lawe: because that by y dedes of y lawe no flesshe shalbe iustified.

Yf then whill we seke to be made righte∣wes by Christ / we oure selves are founde syn¦ners / is not then Christ y minister of synne? God forbyd. For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspa∣ser. But I thorow y lawe ame deed to y lawe: that I myght live vnto God. I am crucified with Christ. I live verely: yet now not I / but Christ liveth in me. For y lyfe which I now live in y flesshe / I live by the fayth of y son∣ne of God / which loved me / and gave him sel¦ne for me. I despyse not the grace of God. For if rightewesnes come of the lawe / then Christ dyed in vayne.

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