The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.

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Title
The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Publication
Imprinted at Anwerp [sic] :: By Marten Emperowr,
M.D.xxxiiij [1534]
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"The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68940.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

¶ The .x. Chapter.

BRethren I wolde not that ye shuld be [ A] * 1.1 ignoraunt of this / how yt oure fathers were all vnder a cloude / and all passed thorow the see / and were all baptised vnder Moses / in the cloude / and in the see: & dyd all eate of one spirituall meate / & did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them / which rocke was Christ. ✚ But in ma¦ny of them had god no delite. For they were overthrowen in the wildernes.

These are ensamples to vs ✚ that wesh∣uld* 1.2 not lust after evyll thinge / as they lusted Nether be ye worshippers of Images as we¦re some of them accordynge as it is written: [ B] The people sate doune to eate and drynke / &* 1.3 rose vp agayne to playe. Nether let vs cōmit fornicacion as some of them committed forni¦cacion / and were destroyed in one daye .xxiii. thousande. Nether let vs tempte Christ / as so¦me of them tempted / and were destroyed of ser¦pentes.* 1.4 Nether murmure ye as some of them murmured / and were destroyed of ye destroyer

All these thing{is} happened vnto them for ensamples / and were written to put vs in re¦membraunce

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/ whom the endes of the worlde [ C] are come apon. Wherfore let hym that thyn¦keth hestōdeth / take hede least he fall. There hath none other temptacion taken you / but soche as foloweth ye nature of mā. But God is faythfull / which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out. ✚ Wherfore my deare beloued / fle from worshippynge of ydols.

I speake as vnto them which have discre∣cion / Iudge [ D] * 1.5 ye what I saye. Ys not the cuppe of blessinge which we blesse / partakynge of ye bloude of Christ? ys not the breed which we breake / partetakynge of the body of Christ? because that we (though webe many) yet are one breed / and one bodyein as moch as we all are partetakers of one breed. Beholde Isra∣hell which walketh carnally. Are not they which eate of the sacrifyse / partetakers of the aultre?

What saye I then? that the ymage is eny thinge? or that it which is offered to yma¦ges is eny thinge? Nay / but I saye / that tho∣se thinges which the gentyls offer / they offer [ E] to devyls / and not to god. ✚ And I wolde not that ye shuld have fellishippe with ye devils Ye cānot drincke of the cup of the lorde / & of y cup of ye deuyls. Ye cnanot be partetakers* 1.6 of the lordes table / & of the table of deuelles. Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vn∣to me / but all thynges are not expedient. All

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thynges are lawfull to me / but all thinges* 1.7 edifye not. Let noman seke his awne proffet: but let every man seke anothers welthe.

What soever is solde in the market / that [ F] eate / and axe no questions for conscience sake For the erth is the lord is / and all that therein is▪ Yf eny of them which beleve not / bid you to a feest / & yf ye be disposed to goo / what soe¦ver is seet before you: eate / axinge no question for conscience sake. But and yf eny man saye vnto you: this is dedicate vnto ydols / eate not of it for his sake that shewed it / and for hur∣tynge of conscience. The erth is the lordes & all that there in is. Conscience I saye / not thy¦ne: but the cōscieuce of that other. * 1.8 For why shuld my▪ liberte be iudged of another mānes conscience: For yf I take my parte with thā∣kes: why am I evell spoken of for that thyn∣ge wherfore I geve thankes.

Whether therfore ye eate or dryncke / or wh¦at soever ye do / do all to the prayse of God. ✚ Se that ye geve occasion of evell / nether to ye [ G] Iewes / nor yet to the gentyls / nether to ye cō∣gregacion of god: euen as I please all men in* 1.9 all thinges / not sekynge myne awne proffet / but the proffet of many / that they myght be sa¦ved. Folowe me as I do Christ.

Notes

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