COncerning the Cardinals putting * 1.1 downe, I consider many thinges. First that I neuer heard, or read, that any man being so great a traytor was so easely put to death. Then the natu∣rall disposition and inclination of the man, how yt his chief study, yea and all his felicitie and inward ioy hath euer bene to exercise that aungels wit of his (as my lord of Lincolne was wone to praise him) in driuing of such dristes to beguile all men and to binde the whole world with all. Wherefore I can none otherwise indge by an C. tokens eui∣dent vnto whomsoeuer hath a natural wit, but that this is also nothing saue a cast of his olde practise: so that when God had wrapped him in his owne wiles that he wist not which way out, (for the Emperour preuailed for al the Cardinals treason: and the french chil∣dren might not come home: and he had learned also of his necromancie, that this would be a iopardous yeare for him) what for the treason that he had * 1.2 wrought against the Emperour, and what for yt mony which he had borow∣ed of the Commons, least any rising should be against him, then he thought to vndoe his desteny with his policies and went and put downe himselfe vn∣der a colour (which the processe of the tragedy well declareth) and set vp in his roome to minister forth, & to fight against God as he had begun, the chie∣fest of all his Secretaries, one nothing inferiour vnto his master in lying, fai∣ning, & bearing two faces in one hode, a whelpe that goeth not out of kinde from his syre, the chiefest stale where∣with the Cardinall caught the kinges grace, whome he called vnto the con∣firmation of al that he entended to per¦suade, saying: If it like your grace, More is a learned man, and knoweth it: and is also a lay man, wherefore he * 1.3 will not say otherwise then it is, for a∣ny parcialitie to vswarde. Which se∣cretary, yet must first deserue it wyth writing against Martin, and agaynst the Obedience, and Mammon, and be come the proctour of Purgatorye, to write against y• supplicatiō of beggers.
And then to blinde the world with∣all, many quarrels were picked: the * 1.4 Cardinall might not speake with the kinges grace, the broad seale was fette away, high treason was layd to hys charge. i. that he breathed (heard I say) in the kinges face, when he had the french pockes, (O hypocrices) but the very treason that he had wrought, was not spoke of at all, nor ought wor¦thy of a traytour done to him at all.
Then they called a Parliament (as though the golden world should come againe) wherin the hypocri••s to bleare mens eyes withall, made a re∣formation of mortuaries and probates * 1.5 of testamentes, the root yet left behind whence all that they haue for a time weeded out, will spring againe by litle and litle as before, if they as their hope is, may stop this light of Gods worde that is now abroad. They made a re∣formation also of pluralities of benefi∣ces, * 1.6 ordayning that henceforth no man may come by pluralitie of benifices with vertue and conning, but with ser¦uing for thē in y• court. Which what o∣ther thing is it saue playne symony? O blinde busserdes and shamelesse hy∣pocrites. What care they to do, whe∣ther agaynst God or their own lawes, to flatter great men withall, & to blind thē. But harke here. The tithes were * 1.7 ordayned at the beginning to finde the preachers, and the poore people which now goe a begging: so that the church wardens ought to take the benefices * 1.8 into their handes in the name of the parish, & deliuer the preacher of Gods word there dwellyng and presēt a suf∣ficient liuing, & deuide the rest among ye poore people. And the king is bound to maintaine that order, and not to re∣sist them except he will be an open ty∣raunt. Now I appele the consciences of the kinges grace and of his lordes. What aunswer will they geue when they come before Christ in ye last iudge∣ment, for their robbing of so many soules in so many parishes, of Gods word, with holding euery man so ma∣ny chaplaynes in their houses wyth pluralities of benefices, and for the rob¦bing * 1.9 of so many poore and needy of their due and dayly foode, whose need for lacke of succour cryeth to God con∣tinually for vengeaunce against them, which we see daily by a thousand mis∣fortunes fall on them, and on theyr wiues and children. Let them read