The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.

An exact and diligent Table, wherby you may reade∣ly turne to any speciall matter that is contained in all Iohn Frithes bookes. 1572.

A.

• ABraham. 20
• Abrahames bo∣some, what it si∣gnified. 55
• Abraham by faith dyd eate Chri∣stes bodye and drinke Christes bloud. 109
• Ambrose opinion of Purgatory. 52
• Antithesis betweene Christ and the Pope. 97
• Argumentes to proue that Christes naturall body is not in the Sacra∣ment. 142
• Articles of our faith are to bee belee∣ued vpon payne of damnation. 111
• Articles of our fayth are as many as are necessary for our saluation. 145
• Augustine beyng 400. yeares after Christ doubted of Purgatory. 32
• Augustines opinion of purgatory. 52

B.

• BAptisme defined what it is. 92
• Baptisme is the founteine of our new byrth. 94
• Bishopricke in the primatiue church was a charge and not a Lordshyp. 116
• Blasphemie to saye that Christes bloud is not the full remission of our sinnes. 11
• Blessyng, what it is. 154
• Bookes of the Machabees are not Canonicall. 37
• Bookes agaynst Rastall. 60
• Boasting that is modest is commen∣dable. 64
• Body of Christe eaten by our fa∣thers and his bloud dronke. 109
• Body of Christ is no more in the Sacrament thē a mans face in the glasse. 146
• Brethren is an auncient name in the holy Scripture. 114
• Bread and wyne remayne in the Sa¦crament. 117
• Bread why it is called our body. 160

C.

• CAuse of our blyndnes and grosse errours. 3
• Causes why the Sacramentes were first instituted. 112
• Ceremonies of some sortes are guy∣des vnto the knowledge of God. 95
• Christ onely hath satisfied for our sinnes. 14. 15
• Christes merites putteth out the fier of Purgatory. 14. 17. 18
• Christ is our Aduocate. 17
• Christes sacrifice onely taketh away sinne. 17. 38
• Christ onely is our head. 43
• Christes death hath ouercōmed our death. 55
• Christ was meeke and gentle 57
• Christ onely is the meane to put a∣way our sinnes. 73
• Christes bloud is the strength of our Baptisme. 94
• Christ and the Pope compared togi∣ther. 97. 98. 99. 100. 102. 103. 104. 105. 106
• Christ is not to bee eatē carnally, but spiritually. 118. 119
• Christes wordes are spirituall and not carnall. 124
• Christe gaue to hys Disciples the signe of his bloud. 129
• Christes body is neither materiall bread nor drinke. 131
• Christ hys body occupyeth one place onely. 137
• Christ as touchyng his Godhead is in all places. 139
• Christ his body is in one place onely. 147
• Christ is eaten with fayth and not with the teeth. 157
• Christ calleth hym selfe bread. 159
• Church cannot erre sayth Rochester 56
• Contradictories cannot bee true. 26
• Corruption when it entred into the Church. 116
• Corinthiās, how they came togither to eate the Supper of the Lord. 162

D.

• DEath is terrible to all flesh. 34
• Dead persons can neither doe good nor euill. 53
• Doctours haue erred in many thynges. 53
• Doctours proue that there is bread in the Sacrament. 165
• Dippyng in water and liftyng vp a∣gayne, what it meaneth. 93

E.

• EXample of the Alepolle. 113
• Epitome of Frithes booke of the Supper of the Lord. 164

F.

• FAyth in Christ is our righteous∣nes. 28
• Fayth is not procured by vio∣lence. 57
• Fayth is the gift of God. 58
• Fayth is the spirituall eatyng of Christ in the Sacrament. 108
• Fayth that saued our fathers, the same now saueth vs. 109
• Fayth eateth Christ ioyfully. 143
• Fayth in Christes bloud consecra∣teth the Sacrament. 153
• Faythfull and vnfaythfull doe not ••ate a lyke. 161
• False Antichristes. 154
• Feare maketh fayth no fayth. 5••
• Fier of Purgatory is of great force. 50
• Flesh may not reioyce in the gifts of nature, but must feare and tremble 89
• Flesh of Christ doth profite nothing and yet it doth profite. 123. 140
• Foundation of Frithes treatise of the Sacrament. 108
• Frith, why hee wrote agaynst Pur∣gatory. 4
• Frithes conclusion agaynst Rastals booke. 32
• Frithes aunswere to Syr Thomas More. 32
• Frithes iudgement vppon the booke of the Machabees. 40
• Frith and More doe not agree. 42
• Frithes opinion of Christes death, read it, for it is excellent. 48
• Frithes aunswere to the Byshop of Rochester. 51
• Frithes Bulwarke against Rastall. 60
• Frith a good player at the tennyce. 62
• Frith handleth Rastall gentely. 63
• Frith a true Martyr of Christ. 65
• Frithes aunswere to Rastals second chapter. 66
• Frith a good scholer. 68. 69
• Frithes aunswere to Rastals thyrde chapter. 69
• Frithes iudgement vppon Tracyes last will and testament. 77
• Frithes letter to the congregation. 81
• Frithes mirrour or glasse wherein a man may learne to know him selfe. 83
• Frithes mirrour or glasse, wherein behold the efficacie of the Sacra∣ment of Baptisme. 90
• Frithes aūswere to Master Mores first booke of the Sacrament. 107
• Frith met with false brethren. 114
• Frithes offer to the Clergy. 115
• Frithes earnest zeale. 115
• Frith feareth not death. 115
• Frith is no hasty iudge. 150
• Frith hath great modestie. 156
• Frithes prayer. 157
• Frith doth playnly declare his doc∣trine is the Sacrament. 168

G.

• GErmanes beleeue the presence of the body, but worshyp it not. 167
• ...

• Glasse that representeth the face, is not the face. 146
• God hath left vs two Purgatoryes. 5
• God is to bee honored of all creatu∣res. 13
• God forgeueth our sinnes for Chri∣stes sake. 14
• God neither the better nor the worsse for our doynges. 15
• God can not bee agaynst hym selfe. 48
• God is sayd to bee almighty, because there is no superiour power aboue hym, & that hee can doe all thynges that hee will. 145
• God is so vnited to the manhode of Christ, that they make but one per¦son. 169
• Gods honour consisteth not in our seruice. 13
• Gods word is the touchstone to trye all doctrine. 53
• Gods worde is the keye of know∣ledge. 58
• Gods spirite is not bounde to any place. 91
• Gods Church, what it is. 92
• Good & bad are of the sēsible church. 93
• Gods Churche is without spot or wrincle. 93
• Godfathers and Godmothers and their charge. 96
• God cannot doe all thynges. 142
• Good woorkes are to bee done, be∣cause God commaundeth them to bee done. 28
• Good workes are the frutes of fayth 74
• Good workes doe mortifie our mem¦bers. 75
• Good woorkes are profitable to our neighbour. 75
• Good giftes geuen to vs of God, why they are geuen? 85. 86
• Goodnes is of God, and all euill of our selues. 83
• Grace is the gift of God. 76

H.

• HEauen and hell is expressed in the Scripture, but no word of Purgatory. 54
• Hell there is none to them that are in Christ Iesu. 72
• Hell is ordeyned for such as feare not God. 72
• Heresie, what it is? 50

I.

• IEwes slayne for Idolatry. 38.
• Institution of the Sacramēt. 157. 163.
• Iudas Machabeus beleueth the resurrection. 39.
• Iudas Machabeus profitable to the Papes cleargie. 39.
• Iustification freely excludeth pur∣gatory. 10.

K.

• KEyes how they were geuen to Peter and Paule. 58.

L.

• LAwe of God and lawe of man doe greatly differ. 19.
• Lazarus. 20.

M.

• MAn, why hee was made. 13.
• Manna was to the Iewes the same that the Sacrament is to vs. 110. 118.
• Maundy of remembraunce. 159.
• Ministers must bee circumspect. 96.
• Miracles how the true are tryed frō the false. 154.
• More and Rochester cannot agree. 30. 36. 56.
• Mores false and fond argument. 33.
• More vnderstandeth not the Scrip∣ture. 35.
• More proued to be an insipient. 40.
• More, a quarelling brabler. 144.
• More a confused interpreter of the Scriptures. 41.
• More a procter for purgatory. 42.
• More a subtile Sophister. 46. 137.
• More and his purgatory confuted and confounded. 50.
• Mores Poetry. 84. 137.
• More a trifeling mocker. 120.
• More hath a chekmate. 121.
• More pretely nipped. 122.
• More a subtile Poet. 137.
• More an ignoraunt procter for the clergie. 144.
• More daunsing naked in a net, think¦eth himselfe inuisible. 84.
• More harpeth on a wrōg string. 148
• More and Frith dispute two things. 149.
• More a popishe and malicious ty∣rant. 156.

N.

• NAturall reason not mete to rea∣son against Scripture. 13.
• Nature teacheth vs that there is both bread and wine in the Sa∣crament. 165.

O.

• OBstinate persons. 95.
• Oecolampadius dyed of a Can∣ker. 118.
• Opinion of Frith. 164. 165. 166.
• Opinion of the Prelates. 164. 165. 166.

P.

• PAule prophesieth of the latter tymes. 116.
• Papistes imagined a purgatory for themselues. 5.
• Papistes corrupte the Scriptures. 126.
• Papistes say that no promise or co∣uenant ought to be kept with here∣tiques. 155.
• Parables proue nothing. 54.
• Paradise, what Christ ment by that worde. 138
• Paschall Lambe compared with the Sacrament of Christes bodie. 157 158.
• Philip his maner of Baptisme. 95.
• Pope is mercilesse if there be a pur∣gatory. 6.
• Pope is the Deuils vicar. 59.
• Pope selleth Christes merites for money. 11.
• Pope is Antichrist. 59.
• Prayers and good deedes how they helpe. 49.
• Prayers for the dead are vayne. 52.
• Prayers made by Iohn Frith. 157.
• Purgatory pickepursse. 17.
• Purgatory a phantasie of mannes imagination. 17. 27.
• Purgatory on the earth. 18.
• Purgatory, there is none. 21. 27.
• Purgatory is in many places. 21.
• Purgatory can not feare vs from sinne. 25.
• Purgatory is needlesse. 29. 31.
• Purgatory quite excluded. 45.
• Purgatory and pardons haue beene good marchaundise for the Pope and his clergie. 58.

R.

• RAstalles dialogues & what they conteyned. 7.
• Rastall followeth More. 7. 8.
• Rastall clearely and quicklye con∣founded. 8. 9.
• Rastalles lyes. 13. 14.
• Rastalles similitudes and his argu∣mentes are naught. 15. 16. 17. 18. 19. 20. 21. 22.
• Rastall sayth Purgatory is on the earth. 18.
• Rastalles naturall reason deceaueth himselfe and his Turke Ginge∣myn. 18. 20.
• Rastall cannot tell where purgatory shoulde bee. 21.
• Rastalles ignoraunce. 22.
• Rastall recogniseth his faulte. 61
• Rastall sheweth two causes why hee stādeth in y^t defēce of purgatory. 62
• Rastals blynd argument. 70
• Rastall falsefieth the Scripture. 71
• Repentaunce is no satisfaction for sinne. 14
• Reconciliation to our neighbour is required of God. 14
• Reprouyng of hypocrites may not bee called raylyng. 6••
• Repentaunce, what it is? 74
• Rochester the first patron of Pur∣gatory. 5••
• Rochester and More agree not. 5••
• Rochester, More and Rastall defen∣ders of one heresie. 6••
• Rochester contrary to More, and More contrary to Rochester. 6••

S.

• SAbaoth kept on Saterday. 96
• Sabaoth kept on Sonday. 96
• Sabaoth abrogated. 96
• Sacramentes, why they were insti∣tuted. 111. 112
• Sacramentes hath three thinges to be considered. 91. 112
• Sacrament to be the body of Christ is no Article of our fayth. 108. 109
• Sacrament to bee Christes naturall body is to grosse an Imagination. 111
• Sacrament diligently set forth by our Sauiour Christ. 112
• Sacrifices of the Iewes. 113
• Sacrament of Christes body and bloud what it signifieth. 113
• Sacrament is a figure of the brea∣kyng of Christes body and she∣dyng of his bloud. 115. 130
• Sacrament may not bee worshyp∣ped. 151. 155
• Sacramēt is the memoriall of Chri∣stes death. 128
• Sacrament what it is. 132
• Sacrament of Christes body is a thankes geeuyng. 135
• Sacrament, how it is our body. 136 ibidem
• Satisfaction is of two sortes. 23. 57
• Scripture maketh no mētiō of Pur¦gatory. 12
• Scripture hath many senses. 120
• Scripture is to bee vnderstanded spiritually. 121
• Sectes of heretickes. 51
• Symon Fish made the supplication of Beggers. 6
• Siluester Pope in whose tyme cor∣ruption entred into the Churche. 116
• Sinne agaynst the holy ghost what it is. 341
• Sinnes are not remitted after this life. 45
• Sinne may bee committed, and yet it is no sinne. 73
• Supplication of Beggers. 6

T.

• TVrkes and Iewes beleeue that there is a Purgatory. 33
• Truth is not to bee sought at the dead. 46
• Tracyes last will and testament. 77
• Theeues and murtherers who they are. 86. 87. 88
• Tyndall a man of most innocent life. 118

V.

• VOluntary or wilfull ignoraunce is not to bee excused. 4

W.

• WIckle••••e burned. 118
• Wicked and vnfaythfull per∣sons doe not receaue the bo∣dy of Christ. 136. 141
• William Tracyes will. 77
• Wisedome of the world, is foolishnes with God. 6
• Wordes figuratiuely spoken. 44
• Worshyppyng of the Sacrament is Idolatry. 151

Z.

• ZWinglius slayne. 118

Finis. Here endeth the Table of M. Frithes booke.