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CHAP. XVI. A briefe suruey of the Ecclesiasticall Politie Ancient and Moderne, or of the seuerall Patriarchs, Archbishops and Bishops Sees thorow the Chri∣stian World: also of the Iesuites Colledges and numbers, and of other Monasticall Orders.
AVbertus Myraeus hath written a Treatise, called Notitia Episcopatuum Orbis Christi∣ani; and another of Ecclesiasticall Politie, or the State of Christian Religion in Europe, Asia, Africa, and the New World diuided into foure Bookes; and as ma∣ny [ 10] more of Monasticall originalls; out of whom principally, and out of some o∣thers I thought fit to collect such things as might serue for our present Historicall purpose; for the Readers knowledge as well of the extension of Christian Reli∣gion in these times, as the opinions and differing rites before deliuered.
Our Author begins with Italy, as being himself more then enough Italionated. The Princes now potent in Italy, are the Pope, the Spaniard (which is King of Naples, Sicil and Sardinia, and Duke of Millaine) the Prince of Piemont (which now is the Duke of Sauoy) the Great Duke of Tuscaine, the Dukes of Mantua, Mutina & Parma; the Republikes or free States of Venice, Genua, and Luca. Rome is the Seat of our Authors Religion, and by him honoured with that blasphemous title of Vrbs Aeterna (as for Terrarum domina,* 1.1 vrbium Regina, Orbis compendium, they are giuen too, but [ 20] too compendious) and was indeed of principall respect in the Church of Christ, euer since the Apostolicall preaching of the Gospell, and the Apostle of the Gentiles testified that their faith was then renowmed thorow the whole world; which was so fattened with the bloud of their Pri∣mitiue Bishops and Martyrs,* 1.2 that no where was a more fertill haruest then there, during the Raigne of the Ethnike Emperours. Constantine subiecting his Imperiall Scepter to the Crosse, her Bishops also receiued greater splendor of power and pompe, and being the Imperiall Citie, was therefore reputed the first See or Seat of the Patriarches, which then were three, the Roman, Alexandrian,* 1.3 and Antiochian: which diuided the Ecclesiastical Iurisdiction of the Roman World (so they called their Empire) betwixt thē: the Constantinopolitan being after both added to the num∣ber, [ 30] & preferred aboue the Alexandrian and Antiochian; and equalled also with the Roman, sauing his meere primacie of Order (for the same cause that now it was also become New Rome, and the Imperiall Citie) by decree of the Councell of Constantinople, A. 381. and more plainely expressed by the Chalcedon Councell, A. 451.
As for reasons drawne from Scripture, I haue prayed for thee, I will giue thee the Keyes, feed my Sheepe, &c. now adayes alledged as proper causes of Papall preeminence, the ancient Councells knew them not, but alledged meere ciuill respects of the Imperiall residence and power: which yet so puffed vp the Imperious spirits of their successors, that in Gregories dayes the Constantino∣politan would needs be stiled Vniuersall Bishop, which Gregory then withstood as Antichristian; and yet in few dayes after his death, his successor Boniface obtained of Phocas the murtherer, that [ 40] swelling and exorbitant Primacie and Papacie,* 1.4 in Ecclesiasticalls, to the Roman See, by Phocas (to make sure of the Romans, in that slippery state of his new gotten Empire by bloud and treason) made the Head of al Churches. Which power could yet, neither by Phocas bee graunted any further then the Roman Empire extended, nor was euer acknowledged in the remoter parts of the world, till in these last times pouertie hath made some of the poore Patriarchs (I had almost said Parrats, whom their belly and externall respects haue taught their 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 which was neuer with reall subiection acknowledged) yea the others Patriarches of the Empire to this day gainsay it,* 1.5 and by long vse, the Constantinopolitan is stiled Oecumenicall or Vniuersall Pa∣triarch, the Roman vniuersall Pope (which title of Pope, was in ancient times commonly giuen to other Bishops, as in Saint Augustines and others Epistles is seene, and the name of Archbishop [ 50] and Patriarch giuen as preeminent Titles to the Roman Bishop, yet extant in the Roman Coun∣cells) who now hauing gotten a Spirituall Papacie, Gregory the seuenth aboue 1070. yeeres after Christ, began to turne the same into a Papall Monarchie, which his successours haue more fully effected, not onely in the absolute Principalitie of the Churches Patrimonie, but in a wide-mouthed challenge of Supremacie to depose Kings, and dispose Kingdomes in that hypocriticall pretended ordine ad Deum. But this you shall finde in other Authors, and I but touch it and now returne to our Myraeus. The Ierosolimitan Bishop, in honour of that holy Citie was dignified with that Patriarchall honor,* 1.6 but later: for the Councell of Nice left to the Bishop of Caesaria his Me∣tropolitan right entire: the Councell of Chalcedon gaue him the Title, which some say Leo the Bishop opposed so much in pretence of the Nicene authoritie, that it was not fully ratified till [ 60] Iustinians time,* 1.7 in the fifth Councell, A. 553. Now for a fifth See at Babylon you haue heard Elias (a lye as I conceiue) not to be found I thinke ratified by any good History: nor were the most parts of his Iurisdiction euer subiect to the Roman Empire.* 1.8
The Roman or Westerne Patriarch had sixe Diocesses, Italy, Illyricum, Africa, The Galliae, Spaines,