according to the custome. The Prince who intended to build his honour on the warres of Decan, which his elder brother had left with disgrace, and the great Commander Chan Channa did not prosper in (which doubtlesse was a practiser with the Decans, from whom he receiued pension) caused his Father to recall Chan Channa, who refusing to come, desired the King not to send Sul∣tan Caronne to that warre, but one of his yongest sonnes about fifteene yeares of age. This Co∣ronne tooke to heart, but prosecuting his purpose of the warre, promised to Abdela Chan the Command of the armie vnder him, by displacing Chan Channa.
The King fearing troubles, and knowing all the ambitions and factions of this sonne, the dis∣content of his two elder, the power of Chan Channa, was desirous to accommodate all by accep∣ting a peace, and confirming Chan Channa in the Gouernment hee held, and closely to that end [ 10] wrote a letter of fauour, and purposed to send a Vest, according to the Ceremony of reconcilia∣tion, to Chan Channa; but before he dispatched it, he acquainted a kinswoman of his liuing in the Zereglia, of his purpose. Shee, whether false to her friend (wrought by Sultan Caronne) or ou•• of greatnesse of heart, to see the top of her family so dealt with, after so many meri••s; answered plainly, that shee did not beleeue Chan Channa would weare any thing sent from the King, know∣ing his Maiesty hated him, and had once or twice offered him poyson, which hee putting in his bosome (in stead of his mouth) had made triall of. Therefore shee was confident hee would not dare to put on his body any thing that came from his Maiesty. The King offered to weare it him∣selfe before her an houre▪ and that shee should write to testifie it: shee replyed, hee would trust neither of them both with his life, but if he might liue quietly in his command, would doe his [ 20] Maiesty true seruice. Whereupon the King altered his purpose, and resolued to proceed in the sending of Sultan Caronne, and to countenance his reception, would follow after with another armie.
Chan Channa that discouered the storme, practised with the Decans, who were at his seruice, to offer termes of peace for a season, finding no other way to dissolue this cloud that hung ouer them both, vntill the King and Prince were departed and setled further off. To this end came two Ambassadors this day from the Princes of Decan. They brought horses bar'd, richly furnished for Presents. At first the King refused to heare them and their gift, but turned them ouer to his sonne with this answere; If he would haue peace or warre, it was in his brest. The Prince ad∣uanced by this fauour, and swelling with pride, resolued (though I was informed the conditions [ 30] were very honorable, and such as the King would haue accepted) to goe on the iourney, answe∣ring he would treat of no peace, vntill he were in the field with his Armie; Chan Channa should not so beguile him of the honor of finishing that warre.
The ambitions of this yong Prince are open, the common talke of the people, yet his Father suffers all, but intends him not the Kingdome. For Sultan Corsoronne, the eldest brother, is both extreamely beloued▪ and honored of all men (almost adored) and very iustly for his Noble parts, and this the King knowes and loues, but thinkes his liberty would diminish his owne glory, and sees not that this she youth doth more darken him by ambitious practises, then the other could by vertuous actions.
[ 40] Thus he nourisheth diuision and emulation betweene the brethren, and putteth such power in the hand of the yonger (supposing hee can vndoe it at his pleasure) that the wisest foresee a rending and tearing of these Kingdomes by diuision, when the King shall pay the debt to Nature, and that all parts will be torne and destroyed by a ciuill warre.
The history of this Countrey, for the variety of subiect, and the many practises in the time of Echarsha, Father of this King, by him then Prince; and these later troubles, were not vn∣worthy committing to writing; but because they are of so remote parts, many will despise them: and because the people are esteemed barbarous, few will beleeue them. Therefore I con∣tent my selfe with the contemplation, but I could deliuer as many rare and cunning passages of State, subtill euasions, policies, answeres, and adages, as I beleeue, for one age would not be easi∣ly equalled.
[ 50] Only one that passed lately I cannot omit, to shew wisdome and patience in a father, faith in a seruant, falshood in a brother, impudent boldnesse in a faction that dare attempt any thing, when the highest Maiesty giues them liberty, either beyond the law of their owne condition, or the limits of policie and reason.
The Prince Sultan Carronne, Narmahel the deare Queene, Aunt to his wife, Asaph Chan his father in law, brother to the Queene, and Etiman Dowlet, father to them both (being they that now gouerne all, and dare attempt any thing) resolued it was not possible for them to stand, if the Prince Sultan Corseronne liued, whom the Nobility loued, and whose deliuery or life would punish their ambitions in time; therefore practised how to bring him into their power, that poy∣son might end him. Narmahel attempts the King with the false teares of womens bewitching [ 60] flattery, that Sultan Corseronne was not safe, nor his aspiring thoughts deposed: the King heares her say it, but would not vnderstand more then shee deliuered plainly.
This failing, they tooke opportunity of the Kings being drunke, the Prince, Etiman Dowlet and Asaph Chan, moued the King, that for the safety of Sultan Corseronne, and for his honour, it