A briefe and piththie summe of the Christian faith made in forme of a confession, vvith a confutation of all such superstitious errours, as are contrary therevnto. Made by Theodore de Beza. Translated out of Frenche by R.F.

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Title
A briefe and piththie summe of the Christian faith made in forme of a confession, vvith a confutation of all such superstitious errours, as are contrary therevnto. Made by Theodore de Beza. Translated out of Frenche by R.F.
Author
Bèze, Théodore de, 1519-1605.
Publication
Printed at London :: By Richard Serll, dwelling in Flete lane, at the sygne of the halfe Eagle and the Key,
[1565?]
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A68595.0001.001
Cite this Item
"A briefe and piththie summe of the Christian faith made in forme of a confession, vvith a confutation of all such superstitious errours, as are contrary therevnto. Made by Theodore de Beza. Translated out of Frenche by R.F." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68595.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

44. The thirde poynt is how Iesus Christ is ioyned with the signes.

THe thing signified, that is to saye: Iesus Christe with al his benefits is alwayes presented ••••••itably, and with∣out any fraud on Gods pate, which is true in his premis, so that the signe and the thing signified be alwayes knyt to∣gether in this respect, that is to say. God offereth both the one & the other truly▪ & not by the vertue of woordes pronoun∣ced,

Page 67

(for it is forery to speake so) nor by a naturall and local coniunction, for the body of Iesus Christ is not a fantastical body, nor an inuisible body which occu∣pieth no place, nor by the holines of him which pronounceth the wordes orday∣ned of God, or ministreth the Sacra∣mentes. (For the Sonne of man cannot make voyde the will of God) but by the vertue of the holye Ghoste▪ which wor∣keth, that notwithstāding Iesus Christ being as he is man corporallye in hea∣uē absent from vs, as the scripture wit∣nesseth, yet neuerthelesse is presented truly and verely to vs, so that our fayth do embrace him in spirit inwardlye, as the signes do represent to vs outward∣ly, lysting vp our mindes into heauen, for to enioy and possesse him more effec∣tually, and ioyne vs to him.

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