A briefe and piththie summe of the Christian faith made in forme of a confession, vvith a confutation of all such superstitious errours, as are contrary therevnto. Made by Theodore de Beza. Translated out of Frenche by R.F.

About this Item

Title
A briefe and piththie summe of the Christian faith made in forme of a confession, vvith a confutation of all such superstitious errours, as are contrary therevnto. Made by Theodore de Beza. Translated out of Frenche by R.F.
Author
Bèze, Théodore de, 1519-1605.
Publication
Printed at London :: By Richard Serll, dwelling in Flete lane, at the sygne of the halfe Eagle and the Key,
[1565?]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A68595.0001.001
Cite this Item
"A briefe and piththie summe of the Christian faith made in forme of a confession, vvith a confutation of all such superstitious errours, as are contrary therevnto. Made by Theodore de Beza. Translated out of Frenche by R.F." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68595.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

12 The third assault of the same temp∣tation, grounded vppon the naturall corruption or originall sinne whiche is within vs.

SAtan hath yet remaining one assault in the temptation of our vnworthy∣nes, which is this. Although thou hast satisfyed for the payne of thy sinnes in the person of Iesus Christe, & that thou art also clothed with his righteousnesse, yet art thou corrupted in thy nature, a 1.1 wherein alwaye remayneth the roote of all sinne. How darest thou then appeare before the maiestie of God enimy to all vncleanes, b 1.2 and also which séeth the bo∣tome of thy hart c 1.3? Now cōcerning this poynt, we fynde yet one easie remedie in Iesus Christ only vpon whom we must staye. But we be yet so enclosed in this

Page [unnumbered]

mortall d 1.4 body that wée doo not the good whiche wée woulde, and yet doo féele the synne e 1.5 that remayneth in vs, and the flesh that striueth against the spirit, f 1.6 by reason whereof we be yet defyled in body and soule concerning our selues g 1.7, but for as much as by fayth wée be vny∣ted, incorporated, h 1.8 rooted, i 1.9 and k 1.10 graf∣ted in Iesus Christe, by whome our na∣ture hath bene from the first moment of his conception more fullye m 1.11 restored & sanctified, and made more pure, n 1.12 then euer it was created in Adam for asmuch* 1.13 as Adam was made but accordinge to the image of God, and o 1.14 Iesus Christ is very God, who hath taken vpon him our iesh conceyued by the vertue of the holy ghost, this sanctification of Iesus Christ is imputed to vs as our owne, then can∣not y naturall corruption (which resteth partly yet in vs) come in accompt p 1.15, for as much as it is couered & cloathed with the holynesse of Iesus Christe, who is much more able to sanctifye and cleanse vs before God, then the natural corrup∣tion

Page 24

is to defyle and corrupt vs.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.