The enimie of idlenesse teaching the maner and stile how to endite, compose and write all sorts of epistles and letters: as well by answer, as otherwise. Deuided into foure bokes, no lesse plesaunt than profitable. Set forth in English by William Fulwood marchant, &c. The contentes hereof appere in the table at the latter ende of the booke.
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Title
The enimie of idlenesse teaching the maner and stile how to endite, compose and write all sorts of epistles and letters: as well by answer, as otherwise. Deuided into foure bokes, no lesse plesaunt than profitable. Set forth in English by William Fulwood marchant, &c. The contentes hereof appere in the table at the latter ende of the booke.
Publication
Imprinted at London :: By Henry Bynneman, for Leonard Maylard,
Anno 1568.
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Subject terms
Letter writing -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A68079.0001.001
Cite this Item
"The enimie of idlenesse teaching the maner and stile how to endite, compose and write all sorts of epistles and letters: as well by answer, as otherwise. Deuided into foure bokes, no lesse plesaunt than profitable. Set forth in English by William Fulwood marchant, &c. The contentes hereof appere in the table at the latter ende of the booke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68079.0001.001. University of Michigan Library Digital Collections. Accessed June 22, 2025.
Pages
The Example: wherein one frende
comforteth another, for the
death of his soone.
I Bitterly bewailed (my most singular
and perfect frende, and could not keepe
in my teares, when I red the Letters
which you sent me, making mention of
the death of your sonne. And I aduertise
you that I was constrayned so to doe for
the good loue that of so long tyme hath
ben & is betwixt vs two, the which cau∣seth
me to feele the lyke dolor and griefe
that you haue in losing the presence of a
childe so wel taught and of so good a wit,
and entrance of good maners, wherfore
I maruell not though in him did lye all
thy consolation: For I thinke that if our
lord should not sende you ayde and suc∣cour
in so great a tribulation, you wold
be consumed with weping and wailing,
and would dye immediately after him.
descriptionPage 42
Notwithstāding through the prouidēce
that is in you, you know ye a man ought
not to vex nor greue him selfe beyond
the limits of reason, by the which all de∣solacion
ought to be chased frō the harts
of men: and if it were so that you were
deuoide of reason, through the exessiue
dolour which you haue suffred to rule in
your hart (not considering that your
sonne was mortall, that you haue be∣got
him mortall, nourished him mor∣tall,
& that he is mortally dead, rendring
the tribute of nature euen as it is ap∣poynted
to euery one of vs) yet should
neither my letters nor consolacion serue
to no effect. But sith in deede you know
well ynough that both yong & olde, yea
euen your selfe shall wax rype and dye,
ceasse therefore such wéepings and la∣mentations,
which better beseeme the fe∣male
kynde, than a wise and prudent
man, such one as you are, and mitigate
your strong passions with stronger rea∣sons,
in doing the déede of a vertuous
man: employ now your wysdome, se∣ing
that it is time & néedefull, to the ende
descriptionPage [unnumbered]
that euery one, (yea they that know you
not) may sée to appeare in your persō the
constancie and pacience which you haue
tolde them to be in you: I well remem∣ber
I haue oftentimes seene you reioyce
in prosperitie: and therfore if you shold
now shew your selfe otherwyse, you
should giue occasion to think that it were
your custome at sometimes to reioyce, &
afterwards bitterly to sorrowe. The re∣medie
against such mutabilities and vn∣constantnesse,
is equally to sustaine all
prosperous and aduerse fortunes. Ther∣fore
at my request, let not so many ver∣tues
which are in you, remayne deuoide
of pacience. I know that you vnderstand
this, and a thousand other good reasons
méete for such a purpose, better than I
am able to speake or write them vnto
you, yea you your selfe haue accustomed
to comfort your frendes being in aduer∣sitie.
And I aduertise you that this which
I write vnto you, is not to instruct or
teach you, but only to giue you to vnder∣stand
the great good wil that I beare vn∣to
you, and that I wold according to my
descriptionPage 43
possibilitie plesure you both with body &
goods without sparing of any thing.
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