Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 2] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.

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Title
Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 2] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
Author
Foxe, John, 1516-1587.
Publication
[At London :: Imprinted by Iohn Daye, dwellyng ouer Aldersgate beneath S. Martins],
An. 1583. Mens. Octobr.
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Subject terms
Martyrs -- Great Britain -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A67927.0001.001
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"Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 2] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A67927.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

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To the brethren remaining in captiuitie of the flesh, and dispearsed abroad in sundry prisones, but knit together in vnity of spirit and holy Religi∣on in the bowels of the Lorde Iesu.

GRace, peace & mercye be multiplied among you. What worthy thankes can we render vnto the Lorde for you my brethren,* 1.1 namely for ye great cōsolation which through you we haue receiued in the Lorde, who notwithstanding the rage of Sathan that goeth about by all maner of sub∣till meanes to beguile the worlde, and also bul laboreth to restore and set vp his kingdome againe, yt of late began to decay and fall to ruine: ye remaine yet stil 〈◊〉〈◊〉, as men surely grounded vpon a strong rocke. And nowe, albeit that sathan by his souldiors and wicked ministers, daily (as we heare) draweth numbers vnto hym, so that it is sayd of him that he plucketh euen the very starres out of heauen, whiles hee driueth into some men th feare of death and losse of all their goods, and sheweth and offereth to other some the pleasaunt baites of the worlde, namelye richesse, wealth, and all kinde of delightes and pleasures, faire houses, great reuenues, at benefices, and what not? and all to the intent they should fall downe & worship, not the Lorde, but the Dragon the olde Serpent, whych is the deuil, that great beast and his image,* 1.2 and should be iniced to commit fornication with the strompet of Babilon, toge∣ther wyth the kings of the earth, wyth the lesser beast, and with the false Prophetes, and so to reioyce and be pleasant wyth her, and to be drunken wyth the wine of her fornica∣tion: yet blessed be God the Father of oure Lorde Iesus Christe, which hath geuen vnto you a manly courage,* 1.3 and hath so strengthened you in the inwarde man by the pow∣er of his spirite, that you can contemne as well all the ter∣rours, as also the vaine flatteringe allurementes of the worlde, esteeming them as vanities, mere trifles, & things of nought: Who hath also wroughte, planted, and surely stablished in your hearts so stedfast a fayth and loue of the Lorde Iesus Christe, ioyned with such constancie, that by no engines of Antichriste, be they neuer so terrible or plau∣sible, yee will suffer any other Iesus or any other Christ to be forced vpon you▪ besides him whom the Prophet haue spoken of before, ye Apostles haue preached, the holy Mar∣tyrs of God haue cōfessed and testified with the effusion of their bloud.

In thys Faith stand ye fast my brethren and suffer not your selues to be brought vnder the yoke of bondage and superstition any more. For ye know, brethren, howe yt our sauiour warned his beforehand, that such shoulde come as would poynt vnto the world an other Christ, and woulde set him out wyth so many fals myracles,* 1.4 and with such de∣ceiueable and subtill practises, that euen the very electe (if it were possible) should be therby deceiued: such strong de∣lusion to come, did our Sauiour geue warning of before:* 1.5 But continue ye faithful and constant, and be of good com∣fort, & remember that our graund captaine hath ouercome the world: for he that is in vs, is stronger then he that is in the world, and the Lorde promiseth vnto vs, that for the e∣lects sake, the daies of wickednes shall be shortned. In the meane season abide ye & endure with patience as ye haue begun: endure I say,* 1.6 and reserue your selues vnto better times, as one of the heathen Poetes said,* 1.7 cease not to shew yourselues valiant Soldiours of the Lorde, and helpe to maintaine the trauelling faith of the Gospell.

Yee haue neede of patience, that after ye haue done the wil of God, ye may receiue the promises. For yet a very litle while, and he that shall come will come, and wil not tarie, and the iust shall liue by faith: but if anye withdrawe him selfe▪* 1.8 my soule shall haue no pleasure in him (sayth the Lorde.) But we are not they which doe withdrawe oure selues vnto damnation,* 1.9 but be∣leeue vnto the saluation of the soule. Let vs not suffer these woordes of Christ to fall out of our hearts by any manner of terrours or threatnings of the worlde. Feare not them which kil the body: the rest ye know. For I wryte not vn∣to you, as to menne which are ignoraunt of the truth, but which know the truthe, and to this ende onely, that we a∣greeing together in one faith, may take comfort one of an other, and be the more confirmed and strengthened there∣by. We neuer had a better or more iust cause either to con∣temne our life or shed our bloud:* 1.10 we can not take in hande the defence of a more certaine, cleare, and manifest truthe. For it is not any ceremonie for the which we contend, but it toucheth the very substance of our whole Religion, yea, euen Christ him selfe. Shall we,* 1.11 either can we receiue and acknowledge any other Christe in steade of hym, who is alone the euerlasting sonne of the euerlasting Father, and is the brightnesse of the glory, and liuely image of the sub∣staunce of the Father, in whome onely dwelleth corporal∣ly the fulnesse of the Godhead, who is the onely waye, the truth and the life? Let such wickednesse (my brethren) lette such horrible wickednesse be farre from vs. For althoughe there be that are called Gods, whether in heauen either in earth, as there be many Gods and many Lordes, yet vnto vs there is but one God, which is the Father, of whome are al things, and we in him, and one Lord Iesus Christ, by whome are all things, and wee by him: but euery man hath not knowledge. This is life eternal (sayth S. Iohn) that they know thee to be the onely true God,* 1.12 and whome thou haste

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sent, Iesus Christ. If any therfore would force vpon vs any other GOD, besides him whom Paule and the Apostles haue taughte, let vs not heare him, but let vs flee frō him, and hold him accursed.

Brethren, ye are not ignorant of the deepe and profoūd subtleties of Satan:* 1.13 for he will not cease to raunge about you, seking by all meanes possible whom he may deuour: but play ye the men, and be of good comfort in the Lorde. And albeit your enemies and the aduersaries of the truth, armed with all worldly force and power that may be, doe set vppon you: yet be not ye faynt harted, nor shrinke not therfore: but trust vnto your Captayne Christ, trust vnto the spirit of truth, & trust to the truth of your cause: which, as it may by the malice of satan be darckened,* 1.14 so can it ne∣uer be cleane put out. For we haue (high prayse be geuen to God therfore) most playnely, euidently, and clearely on our side, all the Prophets, all the Apostles, and vndoubted¦ly all the auncient Ecclesiastical writers which haue writ∣tan, vntill of late yeares past.

Let vs bee hartye and of good courage therefore, and throughlye comforte our selues in the Lorde. Bee in no wise afrayd of your aduersaries: for that which is to them an occasion of perdition, is to you a sure token of saluatiō, and that of GOD. For vnto you it is geuen, that not onely ye shoulde beleeue on hym, but also suffer for hys sake.* 1.15 And when ye are rayled vppon for the name of Christe, remember that by the voyce of Peter, yea, and of Christe our Sauiour also, ye are counted with the Pro∣phetes, with the Apostles, and with the holy Martyrs of Christ, happy and blessed therefore: for the glory and spirit of God resteth vpon you.

On their part our Sauiour Christe is euill spoken of, but on your part he is gloryfied. For what can they els do vnto you by persecuting you, and working al crueltie & villanie agaynst you,* 1.16 but make your crownes more glori∣ous, yea beautifie & multiply the same, & heape vpon them selues the horrible plagues and heauy wrath of God: and therfore good brethrē, though they rage neuer so fiercely a∣gainst vs, yet let vs not wish euill vnto thē againe, know∣ing that whiles for Christes cause they vexe and persecute vs, they are lyke mad men, most outragious and cruell a∣gaynst them selues, heaping hot burning coles vpon their owne heades: but rather let vs wish well vnto thē, know∣ing that we are thereunto called in Christe Iesu,* 1.17 that we should be heyres of the blessing. Let vs pray therefore vn∣to God, that he would driue out of their harts this darke∣nes of errours, & make the light of his truth to shine vn∣to thē, that they acknowledging their blindnes, may with al humble repentance be conuerted vnto the Lord, & toge∣ther with vs confesse hym to be the onely true God, which is the father of light, & his onely sonne Iesus Christ, wor∣shipping him in spirit and veritie. Amen. The spirit of our Lord Iesus Christ comfort your hartes in the loue of God and pacience of Christ. Amen.

Your brother in the Lord, whose name this bea∣rer shall signifie vnto you, ready alwayes by the grace of God, to liue and die with you.

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