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*The storie of Queene Katherine Parre late Queene, and wife to King Henry 8 Wherein ap∣peareth in what daunger she was for the Gos∣pell, by the meanes of Steuen Gardiner and other of his conspiracy: and how graciously she was preserued by her kind and louing hus∣band the king.
AFter these stormye stories aboue recited, the course and order, as well of the time, as the matter of storie doeth require nowe somewhat to intreate likewise touching the troubles and afflictions of the vertuous and excellent lady Queene Katherine Parre,* 1.1 the laste wife to king Henrye. The storie wherof is thys.
About the same time aboue noted, whych was about the yeare after the king returned from Bullein, he was infor∣med that Queene Katherine Parre, at that time his wife, was very much geuen to the reading and study of the holy scriptures:* 1.2 & that she for that purpose had retained diuers well learned and godly persons, to instruct her throughly in the same, wt whom as at al times conuenient she vsed to haue priuate conference touching spiritual matters: so also of ordinarie, but especially in Lente euery day in the after noone for the space of an houre,* 1.3 one of her sayd Chaplains in her priuie Chamber made some collation to her and to her Ladies and Gentlewomen of her priuie Chamber, or other that were disposed to heare: in which sermons, they oft times touched suche abuses as in the churche then were rife. Which things as they were not secretely done, so ney∣ther were their preachings vnknowen vnto the Kynge. Wherof at the first, and for a great time, he semed very wel to like. Which made her ye more bold (being in deed become very zealous toward the Gospell, and the professors ther∣of) ••ranckly to debate with the king, touching Religion, and therein flatly to discouer her selfe: oftetimes wishing, exhorting and perswading the king,* 1.4 that as hee had to the glorye of God and hys eternall fame, begonne a good and a goolye woorke in banishinge that monsterous Idolle of Rome, so he would throughly perfite and finish the same, cleansing and purging hys Churche of Englande, cleane from the dregges therof, wherin as yet remained great su∣perstition.
* 1.5And all be it the king grewe towardes hys latter ende, very sterne and opinionate, so that of fewe he could be con∣tent to be taught, but worst of all to be contended wyth all by argument: notwythstanding towardes her he refrai∣ned hys accustomed manner (vnto others in like case vsed) as appeared by great respectes, either for the reuerence of the cause, whereunto of hym selfe he seemed well inclined, if some others coulde haue ceased from seeking to peruert hym, or els for the singular affection which vntill a verye smal time before hys death, he alwayes bare vnto her. For neuer handmaide soughte wyth more carefull diligence to please her mistresse, then shee did with all painfull endeuor apply her selfe by all vertuous meanes,* 1.6 in all thynges to please hys humour.
Moreouer, besides the vertues of the minde, shee was endued wyth very rare giftes of nature, as singular beau∣tie, fauour, and comely personage▪ being thynges wherein the King was greatly delyghted: and so enioyed shee the kings fauour, to the great likelihoode of the setting at large of the Gospell within this Realme at that time, hadde not the malicious practise of certain enemies professed against the truth (which at that time also were very great) preuen∣ted ye same, to the vtter alienating of the kings mind from Religion, and, almost to the extreme ruine of the Queene and certaine others with her, if God had not maruelously suc••oured her in that distresse.* 1.7 The conspirers and practi∣sers of her death, were Gardiner B. of Winchester, Wri∣sley then Lord Chauncellor, and others more aswell of the kings priuie chamber, as of his priuie councell. These see∣king (for the furtheraunce of theyr vngodly purpose) to re∣uiue, stirre vp and kindle euil and pernicious humours in their Prince and soueraigne Lord, to the intent to depryue her of thys great fauour, which then she stoode in wyth the king, (which they not a litle feared would turne to the vt∣ter ruine, of their Antichristian secte, if it shoulde continue) and thereby to stoppe the passage of the Gospell: and con∣sequently,* 1.8 hauing taken away her, who was the only Pa∣tronesse of the professours of the trueth, openlye wythout feare of checke or controlment, wyth fire and sworde, after theyr accustomed maner, to inuade the small remainder (as they hoped) of that poore flocke, made theyr wicked entrie vnto this theyr mischieuous enterprise, after thys manner following.
The kinges Maiestie (as you haue hearde) misliked to be contended with all in any kinde of argument. This hu∣mour of hys, although not in smaller matters, yet in cau∣ses of Religion as occasion serued, the Queene would not sticke in reuerent termes and humble talke, entring wyth him into discourse with sound reasons of Scripture, now and then to contrary. The whych the Kyng was so well accustomed vnto in those matters, that at her handes he tooke all in good part, or at the least did neuer shew coun∣tenance of offence thereat:* 1.9 which did not a litle appall her aduersaries, to heare and see. During which tyme, percey∣uing her so throughly grounded in the kings fauour, they durst not for theyr liues once opē their lips vnto the king in any respect to touch her, either in her presence, or behind her backe: And so long shee continued this her accustomed vsage; not onely of hearing priuate sermons (as is sayde) but also of her free conference with the king in matters of Religion, without all perill,* 1.10 vntill at the last by reason of his sore leg (the anguish whereof began more and more to encrease) he waxed sickly, and therwithall, froward, and difficult to be pleased.
In the tyme of this his sicknes, he had left his accusto∣med maner of comming and visiting the Queene, & there∣fore she, according as she vnderstoode him by such assured intelligence as shee had about him, to be disposed to haue her company, sometimes being sent for, other sometymes of her selfe would come to visite him, either at after dinner or after supper, as was most fit for her purpose. At whiche tymes shee woulde not fayle to vse all occasions to moue him, according to her maner, zelously to proceede in the re∣formation of the Church.* 1.11 The sharpenes of the disease had sharpened the kinges accustomed pacience, so that he be∣gan to shew some tokens of misliking: and contrary vnto his maner, vpon a day, breaking of that matter, hee tooke occasion to enter into other talke, which somewhat amazed the Queene. To whome notwithstanding in her presence, he gaue neither euill word nor countenance, but knit vp al arguments wt gentle wordes and louinge countenaunce: and after other pleasant talke, shee for that time tooke her leaue of his maiesty. Who after his maner, bidding her fare¦well sweete hearte (for that was his vsuall terme to the Queene) licenced her to depart.
At this visitation chaunced the Bishop of Winchester aforenamed to be present,* 1.12 as also at the Queenes takynge her leaue (who verye well had printed in his memorie the kings sodaine interrupting of the Queene in her tale, and falling into other matter) and thoughte yt if the yron were beaten whilest it was hotte, and that the kynges humoure were holpen, suche misliking might followe towardes the Queene, as might both ouerthrow her & all her endeuors: and only awaited some accasion to renewe into the kings memory, the former misliked argument. Hys expectatiō in that behalfe did nothing faile him. For the king at yt time shewed himselfe no lesse prompt and ready to receiue any information, then the bishop was maliciously bent to stir vp the kings indignation against her. The king immedi∣ately vpon her departure from him, vsed these or like wor∣des: A good hearing (quoth he) it is when women become su••h Clerkes, and a thing much to my comfort, to come in mine olde dayes to be taught by my wife.
The Bishop hearing this,* 1.13 seemed to mislike that the Queene shoulde so much forget her selfe, as to take vppon her to stand in any argument wyth his maiestie, whom he to his face extold for his rare vertues, and especially for his learned iudgement in matters of religion, aboue, not only Princes of that and other ages, but also aboue Doctours professed in Diuinitie, and sayde that it was an vnseemely thing for any of his maiesties subiects to reason and argue with him so malapartly, and greuous to him for hys parte and other of his Maiesties Councellours and seruauntes, to heare ye same: and that they all by proofe knew his wise∣dome to be such, that it was not nedeful for any to put him in mind of any such matters: inferring moreouer how dā∣gerous and perillous a matter it is, and euer hath bene for a Prince to suffer suche insolent woordes at hys subiectes hands: who as they take boldnesse to contrary their soue∣raigne in wordes, so want they no will, but onely power and strength to ouerthwart them in deedes.
Besides thys,* 1.14 that the Religion by the Queene so stif∣ly maintained, did not onely disallow and dissolue the pol∣licie and politicke gouernment of Princes, but also taught the people that all thynges oughte to be in cōmon, so that what colour so euer they pretended, theyr opinions were in deede so odious, and for the Princes estate so perillous, that (sauing the reuerence they bare vnto her for hys Ma∣iesties sake) they durst be bolde to affirme that the greatest subiect in this lande, speaking those woordes that shee dyd speake, and defending those argumēts that she did defend, had with indifferent iustice, by law deserued death.
Howbeit for his part he would not nor durst not, with∣out good warrante from his Maiestie, speake hys know∣ledge