The kings answere to the rebels.
FIrst, we begin and make answere to the fourth and sixt articles,* 1.1 because vpon them dependeth much of the rest. Concerning choosing of Counsailours, I neuer haue red, heard, nor knowen, that Princes, Counsailours and Pre∣lates, should be appoynted by rude and ignorant common people, nor that they were persons meete, or of habilitie to discerne and choose meete and sufficient Counsailours for a Prince: How presumptuous then are ye the rude cōmons of one shire, and that one the most base of ye whole realme, and of the least experience, to finde fault with your Prince, for the electing of his Counsailours and Prelates, and to take vpon you, contrary to Gods lawe, and mans lawes, to rule your Prince, whom ye are boūd by al law, to obey and serue with both your liues, landes and goodes, and for no worldly cause, to withstand?
As to the suppression of religious houses & Monaste∣ries, we wil that ye and al our subiects should wel know,* 1.2 that this is graunted vs by all the nobles spirituall & tem∣porall of thys realme, and by al the commons in the same, by Acte of Parlament, and not set foorth by any Counsai∣lour or Counsailours vpon their mere wil and fantasy, as ye full falsely would perswade our realme to beleeue.
And where ye alleage, that the seruice of God is muche diminished, the trueth thereof is contrary: for there bee no houses suppressed where God was well serued, but where most vice, mischiefe, and abomination of liuing was vsed, and that doth well appeare by their owne confessions sub∣scribed wyth their owne handes in the time of their visita∣tions, and yet we suffred a great many of them (more then we needed by the Acte) to stand: wherin,* 1.3 if they amend not their liuing, we feare, we haue more to aunswere for, then for the suppression of all the rest. And as for the hospitalitie for the reliefe of the poore, we wonder ye be not ashamed to affirme, that they haue bene a great reliefe of poore people, when a great many or the most parte hath not past foure or fiue religious persons in them, & diuers but one, which spent the substaunce of the goodes of their houses in nouri∣shing of vice and abhominable liuing. Nowe, what vn∣kindnes and vnnaturalitie may we impute to you and all our subiects that be of that minde, which hadde leuer suche an vnthriftie sorte of vicious persons shoulde enioye suche possessions, profites and emoluments, as grow of the sayd houses, to the maintenance of their vnthriftie life, then we your naturall Prince, soueraigne Lorde and King, whych doth & hath spent more in your defences of our owne, then sixe times they be woorth?
As touching the acte of vses, we maruaile what mad∣nes is in your braine,* 1.4 or vpon what ground ye wold take authority vpon you, to cause vs to breake those lawes and statutes, which by all the noble Knightes and Gentlemen of this Realme (whom the same chiefly touched) hath bene graunted and assented too: seeing in no maner of things, it toucheth you the base commons of our realme.
Also, the groundes of all those vses were false, and ne∣uer admitted by law, but vsurped vpon the prince, contra∣ry to all equitie and iustice, as it hath bene openly both dis∣puted & declared by all the well learned mē in the Realm of Englande, in Westminster Hall: whereby yee may well perceiue, howe madde and vnreasonable your demaundes be, both in that and in the rest, and howe vnmeete it is for vs, & dishonorable, to graunt or assent vnto, and lesse mete and decent for you in such a rebellious sort, to demande the same of your Prince.
As touching the fifteene which yee demaunde of vs to be released, thinke yee that we be so faint hearted,* 1.5 that per∣force ye of one shire (were ye a great many mo) could com∣pell vs with your insurrections & such rebellious demea∣nour, to remitte the same? or thinke yee that any man will or may take you to be true subiects, that first make & shewe a louing graunt, and then perforce would compel your so∣ueraigne Lord and King to release the same? The time of paiment whereof is not yet come: yea and seeing the same will not counteruaile the tenth peny of the charges, whych we haue and daily do susteine for your tuition & safegarde: make you sure by your occasiōs of these your ingratitudes, vnnaturalnes, and vnkindnes to vs now administred, ye geue vs cause (which hath alwayes bene asmuche dedicate to your wealth, as euer was King) not so muche to set our study for ye setting forward of the same, seing how vnkind∣ly and vntruly ye deale now wyth vs, wythout any cause or occasion. And doubt yee not, though you haue no grace nor naturalnes in you to consider your duetie of allegiāce to your king & soueraigne Lord, the rest of our Realm (we doubt not) hath, & we and they shall so looke on thys cause, yt we trust it shalbe to your confusion, if according to your former letters you submit not your selues.
As touching the first frutes, we let you to witte, it is a thing graunted vs by Acte of Parlament also,* 1.6 for the sup∣portation of part of the great and excessiue charges, which we support & beare for the maintenaunce of your wealthes and other our subiects: and we haue knowen also that yee our commons haue much complained in times passed, that the most part of our goodes, landes, and possessions of the Realme, were in the spirituall mens handes: and yet bea∣ring