* 1.1WIthin three weekes after this, or thereaboutes, in ye sayd Chappell and in like sort as before, the said Bi∣shop and others before named there being assembled, the sayd George Marshe was brought by the keeper and o∣thers with bils and diuers weapons, before them, where first the sayd Chauncellour by way of an Oration declared vnto the people present, the sayde Byshoppes charge and burning charitie, who euen like as a good shepheard doth see to his flocke, that none of his sheepe hath the scabbe or ••ther disease for infecting other cleane sheepe, but wyll saue & cure the said scabbed sheep: so his Lordship had sent for the sayd George Marshe there present, as a scabbed sheep, and had weeded him out for corrupting others, and had done what he could in shewing his charitable disposi∣tion towards ye sayd Marsh, to reduce him frō his naugh∣ty heresies: but all that he could do, would not help: so that he was now determined, if the sayd Marsh would not re∣lent & abiure, to pronounce and geue sentence definitiue agaynst him. Wherfore he bad the sayd George Marshe to be now well aduised, what he would do: for it stode vpon his life: and if he would not at that present forsake his he∣retical opinions, it would be after the Sentence geuen, to late, though he would neuer so gladly desire it.
Then the sayd Chauncellour first asked him whether he were not one of the Bishoppes Dioces?* 1.2 To the whiche he aunswered, that he knewe not how large his Diocesse was, for his continuaunce was at Cambridge. But then they replyed and asked, whether he had not lately bene at Deane Parish in Lancashyre, and there abode? And he an∣swered yea.
Then the Chauncellour read all his former answeres that he made in that place at his former examination▪* 1.3 & at euery one he asked him whether he would sticke to ye same or no? To the which he answered agayne, yea, yea▪
How say you then to this, quoth the Chauncellor? In your last examinatiō, amōgst many other dānable & schis∣maticall heresies, you sayd, that the Church and doctrine taugh and set forth in king Edwardes time, was the true Church, & the doctrine, the doctrine of the true Churche & that the Church of Rome is not ye true & catholick church.
I so sayd in deede, quoth Marshe, and I beleeue it to be true. Here also others tooke occasion to aske hym (for that he denyed the Byshop of Romes authoritie in Eng∣land) whether Linus, Anacletus, and Clement, that were Byshops of Rome, were not good men, and he answered yes, and diuers others: but (sayd he) they claimed no more authoritie in England, then the Byshop of Caunterbury doth at Rome: and I striue not, (quoth he) with the place neyther speake I agaynst the person of the Byshop, but a¦gaynst his doctrine, which in most poyntes is repugnant to the doctrine of Christ.
Thou art an arrogant fellow in deede then, sayde the Byshop. In what article is the doctrine of the Churche of Rome repugnant to the doctrine of Christ?
To whome George Marshe answered & sayd: Oh my Lord: I pray you iudge not so of me:* 1.4 I stand nowe vppon the point of my life and death: & a man in my case hathe no cause to be arrogant, neither am I, God is my record. And as concerning the disagreement of ye doctrine, among ma∣ny other things the Church of Rome erreth in the Sacra∣ment. For where Christ in ye institution therof, did as well deliuer the cup, as the bread: saying Drinke ye all of this, & Marke reporteth that they did drinke of it: in like manner S. Paul deliuered it vnto the Corinthians. And in ye same sort also was it vsed in the primitiue church by the space of many hundreth yeares. Now the Churche of Rome both taketh away one parre of the Sacrament from the Laity. Wherefore, if I coulde be perswaded in my conscience by Gods worde, that it were well done, I could gladly yeld in thys poynt.
Then sayd the Bishop. Non disputandum est cum haere∣tico That is, There is no disputing with an heretick.* 1.5 And therfore when all his answeres were read, hee asked hym whether he would stand to the same, beyng as they were (sayd he) full of heresie, or els forsake them and come vnto the catholicke Churche?
To whom he made this full aunswere, and sayde: that he held no hereticall opinion, but vtterly abhorred at kynd of heresie,* 1.6 although they most vntruely so did sclaunder him. And hee desired all the people present to beare hym wi••nesse (if hereafter anye would sclaunder him and say yt he held any greuous heresie) that in all Articles of Religi∣on, he he held none other opinion, then was by law most godly established and publickely taught in England at the death of king Edward the vi. and in the same pure Reli∣gion and doctrine he would (by Gods grace) stand, liue,* 1.7 & dye. And here the Chaūcellour spake to one Leache, which ••tode neare vnto Marshe, and bad him stand farther from him, for hys presence did him no good.
This being done, the Bishop tooke out a writing of his bosome, & begā to read the sentence of condēnatiō:* 1.8 but when the bishop had read almost halfe therof, the Chaun∣cellour called to him and sayd: good my Lord, stay, stay, for if ye proceede any further, it will be to late to call it agayne and so the B. stayed. Then his popish Priestes and many other of the ignorant people called vpon Marsh,* 1.9 with ma∣ny earnest wordes to recant, and amongst other one Pul∣leyn a Shomaker sayd to hym: for shame man remember thy selfe and recant. They bad him kneele downe and pray and they would pray for him: So they kneeled down, and he desired them to pray for him, and he would pray for thē.
The Bishoppe then asked hym agayne, whether hee would not haue the Queenes mercy in time:* 1.10 and he aun∣swered hee did gladly desire the same, & did loue her grace as faythfully as any of them: but yet he durst not deny his Sauiour Christ, for loosing his mercy euerlasting, and so winne euerlasting death.
Then the Bishop put his spectacles agayne vpon his nose, & read forward his sentēce, about v. or vi. lyues, and there againe the Chauncellour with a glauering and smi∣ling countenance, called to the B. and sayde:* 1.11 Yet good my Lord once againe stay, for if that word be spoken, al is past no relentyng will then serue: and the Byshop (pulling of his spectacles) sayd: I would stay and if it would be.
How sayst thou (quoth he) wilt thou recant? Many of the Priestes and ignoraunt people bad him so do,* 1.12 and call to God for grace: and pulled him by ye sleeue and bad him recant and saue his life. To whom he answered: I would as fayne to liue as you, if in so doyng, I shoulde not deny my mayster Christ, and agayne he should denye me before his father in heauen.
So the bishop read out hys sentence vnto the end and straight after sayd vnto him.* 1.13 Nowe will I no more praye for thee, then I will for a dogge. And Marshe answered, yt notwithstanding, he would pray for his Lordship: & after this the bishop deliuered him vnto the Sheriffes of the ci∣ty. Then hys late keeper bad him fare well good George, wt weeping teares, whiche caused ye officers to cary him to a prisō at the Northgate, where he was very straitly kept vntill the tyme he went to hys death, during which tyme he had small comfort or reliefe of any worldly creature.
For being in ye dongeon or darke prison, none yt would hym good, could speake wt hym, or at least durst enterprise so to doe for feare of accusation: and some of the Cittizens which loued him in God for the gospell sake (wherof there were but a fewe) although they were neuer acquaynted with him, would sometime in the euening at a hoale vpon the wall of the City (that went into the sayd darcke prisō)