Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.

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Title
Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
Author
Foxe, John, 1516-1587.
Publication
[At London :: Imprinted by Iohn Daye, dwellyng ouer Aldersgate beneath S. Martins],
An. 1583. Mens. Octobr.
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Subject terms
Martyrs -- Great Britain -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A67926.0001.001
Cite this Item
"Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A67926.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2025.

Pages

The first examination of Thomas Tomkins.

THis faithfull and valiaunt souldiers of God Thomas Tomkins,* 1.1 after he had remained the space (as is sayde) of halfe a yere in prison, about the 8. day of Februarye, was broughte with certaine other before Boner sitting in hys Consistorie, to be examined. To whome first was brought foorth a certaine bill or schedule subscribed (as it appeared) with his owne hande, the fifte day of the same moneth laste before, conteining these wordes folowing.

Thomas Tomkins of Shordiche, and of the Dioces of London, hath beleeued and doth beleeue,* 1.2 that in the sacra∣ment of the aultare, vnder the formes of breade and wine, there is not the very body and bloud of our sauiour Iesus Christ in substaunce, but only a token and remembraunce thereof, the very body and bloude of Christ onely being in heauen and no where els.

By me Thomas Tomkins.

Wherupon he was asked whether he did acknowledge the same subscription to be of his own hand. To the which he graūted, confessing it so to be. This being done, the By∣shop went about to persuade him, (wt wordes,* 1.3 rather then wt reasons) to relinquish his opinions, & to returne againe to the vnity of the catholicke church, promising if he would so do, to remit all that was past: but he constantly denied so to do. When the Bishop saw he could not so conuince him, he brought forth and read to him an other wryting contai∣ning Articles and Interrogatories whereunto he shoulde come the next day and answere: in the meane time he shuld deliberate vnto himself what to do, & so the next day, being the 9. day of March, at 8. of the clocke in the morning, to be present in the same place againe, to geue his determinate answer what he would do in the premisses, and then either to reuoke and reclaime himself, or els in the after noone the same day to come againe & haue iustice (as he called it) mi∣nistred vnto him: the copy of which articles here foloweth.

Page 1535

* 2.1Articles obiected and ministred the 8. day of Februarie against Tho. Tomkins, with his owne hand subscribing to the same.

THou doest beleeue that in the Sacrament of the aultare vnder the formes of bread and wine there is not,* 2.2 by the omnipotent power of almighty God and his holy woorde, really, truely, and in very deede, the very true and naturall body of our Sauiour Iesus Christ, as touching the substaunce thereof, which was conceiued in the wombe of the virgine Mary, and hanged vppon the crosse, suffering Passion and death there for the life of the worlde.

I doe so beleeue.

* 2.3Thou doest beleeue that after the consecration of the breade and wine prepared for the vse of the Sacramente of the aultare, there doth remaine the very substance of material bread and ma∣teriall wine, not changed nor altered in substance by the power of almighty God, but remaining as it did before.

I doe so beleeue.

* 2.4Thou doest beleeue that it is an vntrue doctrine, and a false beliefe to thinke or say that in the Sacrament of the aultare there is after the consecration of the bread and wine, the substaunce of Christes naturall body and bloude, by the omnipotent power of almighty God and his holy worde.

I doe so beleeue.

Thou doest beleeue that thy parents, kinsfolkes, frendes, and acquaintaunce,* 2.5 and also thy Godfathers and Godmother, and all people did erre, and were deceiued, if they did beleeue that in the Sacrament of the aultar there was, after the consecration, the bo∣dy and bloude of Christe, and that there did not remaine the sub∣staunce of materiall bread and wine.

I doe so beleeue.

By me Thomas Tomkins.

Notes

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