sit 23. yeres. After whom through thinstant procurement or king Henry the 2. was placed Tho. Becket, the kinges Chaūcellor. an. 1162. of whose sturdy rebellion against the king, because sufficient hath bene sayd before, it shall not need to make a double labor now about the same.
After the death of Becket, much adoe there was be∣twene king Henry and Odo Prior of Cant. about the e∣lection of a new Archb. For the king seing the Realme so oftentimes encombred by those Popish Archbishops, and fearing least the Monkes of Cant. should elect such an o∣ther as would follow the steps of Tho. Becket, most hū∣bly with cappe in hand & curtesy of knee, desired Odo the Prior, that at his request, & for contentation of his minde, such a one might be elected, whom he would appoint (ap∣pointing and naming a certayn bishop, which was a good simple man after the kinges liking:) but the Prior diffē∣blingly answering the king agayne, that he neither could nor would without ye consent of his Couent geue promise to any man, in fine contrary to the kinges so humble re∣quest, agreed to the electiō of an other, which was the pri∣or of Douer, called Richard. an. 1173. who continued in yt seat xi. yeares.
And here was renewed againe the like variaunce be∣twene this Archbyshop and Roger Abbot of the Austen monkes in Canterbury as was before mētioned betwene Theobaldus, and Siluester. For when the said Roger af∣ter his election to be Abbot. must needes take his cōsecra∣tion at the Archbishops hand, neither would the Archby∣shop graūt it vnto him vnlesse he made profession of obe∣diēce, according to the aūcient custome of his predecessors: then Roger consulting with his Monkes, first denyed so to do but at length was contēted, so it might not be done in the Archbishoppes Church, but in any other Churche where he would, vnder writing this clause withall: Saluis vtrius{que} Ecclesiae priuilegijs, that is, sauing the priuileges of both Churches. To this the Archbishop sayd agayn, first that he should make his due, & canonicall profession & that he should not come to him with writing or vnderwriting but should say in his hart: Salue sancta parens: or Salue festa dies: not Saluis priuilegijs, or any such like thing. Wherunto when the Austen Monkes in no case would consent, nor the Archbishop otherwise would graunt his benediction: Roger the Abbot ••as fayn to post to Rome, and there to bring the Archb. in hatred in the Court of Rome, made his Abbay tributary to Pope Alexander.
The Pope well contented with this, not onely graun∣teth the Abbot his desire, but also in cōtumely of the arch∣bishop dubbeth the Abbot with all such ornaments as to a Prelate apperteined, and so in the yeare. 1178. sent home the Abbot triumphantly with his ring and mitre, and o∣ther ensignes of victory, with letters also to the Archbi∣shop inioyning him immediatly vpon the sight thereof to consecrate the Abbot in his own Church, & without ma∣king any profession. Although with these letters the arch∣bishop was shrewedly pressed, yet notwithstanding hys stout hart would not stoupe for this, but layd his appeale against the same: and so the consecratiō for that time was suspended.
Then Roger for his more defence, getting the kings letters, trauailed vp the second time to Rome, where gre∣uously he complayned to Pope Alexander of the Archby∣shop. At the same time a generall councell was summo∣ned to be kept at Lateran, where Richard ye foresayd arch bishop was also looked for amongst other Bishops to be present. Who thē came as farre as Paris, but being there, durst approch no further, & so retyred home again. Wher∣upon the Pope being offended with his contēpt, without any more delay exalted the Abbot with his own consecra∣tion, and inuested him with all pompe and glory: howbeit prouiding before that the sayd consecration should redoūd to no preiudice agaynst the liberties of the mother church of Canterbury, and so vpon the same wrot to the Archbi∣shop his letters of certificate, with this additiō annexed, Saluo iure & dignitate Cant. Ecclesiae, that is to say, Sauing the liberties and dignity of the Church of Cant. &c.
After the counsell ended, Roger the Abbot returneth home, although with an empty purse, yet full of victory & triūph. The Archbishop againe thinking to worke some greuaunce to the Austen Monkes, had procured in this meane time letters from Pope Alexander to the Bishop of Durhā, and Abbot of S. Albons, that they should cause the sayd Roger Abbot of the Austen monks, to shew vn∣to the Archbishop at y• old priuiledges of his house, which in deed being shewed seemed to be rased, & new written, with Bulles of lead not after the maner nor stile of that age, nor pretending no such antiquity as should seeme to reach frō the time of Austen, but rather newly coūterfeit.
All this notwithstanding, the Abbot bearing him bold vpon the Popes fauour, ceased not stil to disquiet & ouer∣crow the Archbishop by all wayes he could, in exempting all his Priestes and laimen belonging to his iurisdiction, from the archb. obedience: forbidding also that none of his should come to his Chapters or Sinods, nor to feare any sentence of his curse or excommunication. Wherupon the Archbishop about the month of Nouember the same yere sayling ouer to Normandy where the king was, thought to take his iourney to the pope, to complain of the Abbot: but being stayd by the king was not suffered to passe any further, the king labouring what he could, to bring them to agreement, neuerthelesse the Pope and his Romaines (sayth my story) Aurum & argentum magis quàm iusticiam si∣tientes, seditiones inter eos & litigia commouebant, that is, ca∣ring more for golde and siluer, then for iustice, still stirred coales of sedition and debate betweene them. Ex Historia Geruasij.
The next yere after this insuing, which was the yeare of our Lord 1184. dyed Richard the Archbishop aforesaid: in the 38, yere of king Henry 2. After whose dicease much trouble happened about the election of a new Archb. be∣twene the king and monkes of Canterbury. And now to enter here into the story of Baldwin aboue mētioned, first the king sēt to the monks, that they should consider with themselues about the election of their Archbishop and to be ready agaynst the time that he would send for them to the court. Vpon this the Couent gladly assembling toge∣ther, agreed in themselues vpon one, whom they thought chiefly to preferre, yet naming foure moe, that if the king would refuse one, the other yet might stand. Now ye pra∣ctise in the monkes was, first to keepe the election only in their owne handes, as much as they could. And secondly euer to geue the election either to some Prior or Monk of their own house, or to some Abbot or Bishop, which some time had bene of theyr company. Wherby as much incon∣uenience and blind superstition was bred in the church of England: so the same disliked both the king and the By∣shops not a litle.
As this past on, the king when he saw his time willed the monks of Canterbury, to be cited or sent for, to vnder∣stand what they had concluded in their election. Wherupō the Monkes sent vp their Prior called Alanus, with cer∣taine other Monks to Reding, where the king thē lay, a∣bout the moneth of August. Who at first were curtuously enterteined: but after the king had intelligēce whom they had nominated & elected: they were sēt home agayne with cold cheare, the king willing thē to pray better, and to ad∣uise more earnestly vpon the matter amongst themselues. Alanus the Prior, with his felowes thus departed, who comming home, in conclusion so concluded amongst them selues, that they would remitt no iote of their liberties to the king, without the popes consent and knowledge. The king vnderstanding hereof, sent his Ambassadours like∣wise to the Pope, for the fortefying of his cause, being in yt mean time grieuously offēded with the Prior: saying: that he was proud & would make archbishop whom he listed. and would be the second Pope in England. &c.
Not long after this, as these letters were sent vp to Rome, the king sent for Alanus the Prior, and moe of the monks, to come to him. Whom he entreateth, desiring thē in gentle speech, that they would shew so much gentlenes & fauor to him being their Lord & King as becōmeth hys frendes and subiects to doe, as to conferre with the By∣shops of the Realme about this matter, and to take some better councel, so as might redoūd to Gods glory, his ho∣nor, & wealth of the publicke state, with other like words to the same effect.
To whom when ye Prior agayne had answered with thankes & due reuerence, according to the kinges request, the Bishops and Monks went to confer together about the matter. And first, the Bishoppes maruelled why the monks should exclude them out of the election, seing they were professed & Suffraganes to the sayd church of Can∣terbury: Neither is there any Prince, quoth the bishop of Bathe, that will refuse our counsell. There be some coun∣sels, sayd the Monkes, whereat you may be called: but as touching ye doing of this electiō, it pertaineth nothing vn∣to you further then to publish onely and denounce y• party whō we haue chosen, The bishop of London then asked, if they had already made any election. No election, sayd ye Prior, as yet, but onely we haue denominate the persons. Thē haue ye proceeded further, quoth he, thē ye ought, ha∣uing a cōmaundement from the pope not to proceed with out vs. And with that was brought forth the popes letter commaunding that within xl. dayes the bishops of Eng∣land and the Prior, & Couent of Canterbury should elect