The history of Reynold Peeocke Byshop of Chichester, afflicted and imprisoned for the Gospell of Christ.
* 1.1AFter the death of Henry Chichisley before mentioned, pag. 657. next succeeded Iohn Stafford. an. 1445. who continued 8. yeares. After hym came Iohn Kempe. ann. 1453. who sate but three yeares. Then succeeded Thomas Burschere. In the time of which Archbishop, fell the trou∣ble of Reynold Pecocke, Bishop of Chichester, afflicted by the Popes Prelates for hys fayth and profession of the Gospell. Of this Byshoppe, Halle also in his Chronology toucheth a little mention, declaring that an ouerthwart iudgement (as he termeth it) was geuen by the Fathers of the spiritualty agaynst him. Thys man (sayth he) beganne to moue questions not priuatly, but openly in the Uniuer∣sityes, concerning the Annates, Peter pence, and other iu∣risdictions and authorities perteyning to the sea of Rome, and not onely put forth the questiōs, but declared his mind and opinion in the same: wherefore he was for thys cause absured at Paules Crosse. Thus muche of hym wryteth Hall. Of whom also recordeth Polychronycon, but in few wordes. This bishop, first of S. Assaphe, then of Chiche∣ster, so long as Duke Humfrey lyued (by whome he was promoted and much made of) was quiet and safe, and also bolde to dispute and to write hys mynde, and wrote (as Leland recordeth) diuers bookes and treatises. But after that good Duke was thus (as ye haue heard) made away, this good man lacking his backstay, was open to his ene∣mies, and matter soone found agaynst hym. Wherupon he being complayned of, and accused by priuy and malignant promoters vnto the Archbishop, letters first were directed downe from the Archbishop, to cite al men to appeare that could say any thing agaynst hym. The forme of which cita∣tion here ensueth.
The copy of the Citation sent by the Archbyshoppe.
* 2.1THomas by the permission of God, Archb. of Canterbury, pri∣mate of all England and Legate of the Apostolicke Sea, to all and singuler Parsons, Vicares, Chaplaynes, Curates, & not Cu∣rates, Clerkes and learned men, whatsoeuer they be, constitute & ordeined in any place throughout our prouince of Caunterbury, health, grace and benediction.
We haue receiued a greeuous complaint of our reuerend fe∣low brother, Reynold Pecocke Byshop of Chichester, conteyning in it, that albeit our sayd reuerend felow brother, the Byshop, deli∣uered vnto vs certayne bookes written by him in the English ton∣gue, by vs and our authority to be examined, corrected reformed and allowed: notwithstanding many (the examination and refor∣mation of the sayde bookes depending and remayning before vs vndiscussed) haue openly preached and taught at Paules crosse in London, and in diuers other places of our prouince of Canterbu∣ry, that our sayd felow brother the Byshop, hath propoūded, made and written, or caused to be writen in the sayde bookes, certayne conclusions repugnaunt to the true fayth, and that he doth obsty∣nately hold and defend the same.
By the pretence of which preaching and teaching, the state & good name and fame of the sayd Lord Reynolde the Byshoppe; are greeuously offended and hurt, and he and his opinion maruellou∣sly burdened. Wherefore we charge you all together, and seuerally apart do commaund you, firmely enioyning you, that openly and generally you doe warne or cause to bee warned, all and singular such persons, whiche will obiect any thing contrary and agaynst the conclusions of our sayd reuerēd felow brother the Bishop, had or conteined in his bookes or writings: that the 20. day after such monition or warning had, they do freely of theyr own accord ap∣peare before vs and our Commissaryes in this behalfe appoynted wheresoeuer we shall then be in our Citty, Dioces, or prouince of Canterbury, to speake, propound, alledge, and affirme fully & suf∣ficiently in writinge, whatsoeuer hereticall or erroneous matter they wil speak, propound, or obiect agaynst the sayde conclusions conteyned in his sayde bookes: and both to satisfye and receiue, whatsoeuer shall seeme meete and right in this behalfe by the ho∣ly institutions and ordinaunces.
And for so muche as this matter depending yet vndetermined and vndiscussed, nothing ought to be attempted or renewed: we charge you that by this our authority, you inhibite and forbid all and euery one so to preach and teach hereafter. Vnto whom also we by the the tenour of these presents, do likewise forbid, that du∣ring the examination of the conclusions and bookes aforesayde, depending before vs and our Commissaryes vndiscussed, they do not presume by any meanes, without good aduise and iudgemēt, to preach, iudge, and affirme any thing to the preiudice or offēce of the sayd Lord Reynold the Byshop and if so be, you do finde a∣ny in this behalfe gayne saying or not obeying this our inhibitiō, that you do cite or cause thē peremptorily to be cited, to appeare before vs or our Commissaryes, in this behalfe appoynted, the 10 day after theyr citation, if it be a courte day or els the next courte day following, wheresoeuer we shall then be, in our City, Dioces, or prouince of Canterbury, to make further declaration by form of law of the cause of their disobediēce & to receiue such punish∣ment as iustice and equity shall determine in that behalfe: & that by your leters you do duely certify vs or our Commissaries, what you haue done in the premisses at the day and place aforesayd: or that he which hath so executed our commaundement, do so certi∣fie vs by his letters. Dated at our Manour of Lambeth the xxij. day of October. an. 1457 and in the 4. yeare of our translation.
This citation being directed, the Byshop vpon the sū∣mon thereof,* 2.2 was brought, or rather came before ye iudges and Bishops, vnto Lambeth, where the foresaid Thomas the Archbishop, with his doctors and Lawyers, were ga∣thered together in the Archbishops Court. In which con∣uention also the Duke of Buckingham was present, accō∣panyed with the Bishop of Rochester, and of Lyncolne. What were the opiniōs and articles agaynst him obiected, after in his reuocatiou shall be specified. In his answering for himselfe in such a company of the Popes frendes, albeit he coulde not preuayle, notwithstanding he stoutly defen∣ding himselfe declared many thinges worthye great com∣mendation of learning, if learning agaynste power coulde haue preuayled.
But they on the contrary part,* 2.3 with all labor and tra∣uel, extended themselues, either to reduce him, or els to cō∣found him. As here lacked no blustring wordes of terrour and threatning: so also many fayre flattering wordes and gentle persuasions, were admixt with al. Briefely, to make a short narration of a long and busy trauers, here was no stone lefte vnturned, no wayes vnprooued, eyther by fayre meanes to entreat him, or by terrible manasses to terrifye his mind, till at the length, he being vanquished and ouer∣come by the bishops, began to faynt and gaue ouer. Wher∣upon, by & by a recantation was put vnto him by the By∣shops, which he should declare before the people. The copy of which his recantation here foloweth.
¶ The forme and maner of the retracta∣tion of Reynold Pecocke.
IN the name of God Amen.* 3.1 Before you, the most reuered Father in Christ and Lorde, the Lorde Thomas, by the grace of God, Archbishop of Canterbury, priuate of Eng∣land and Legate of the Apostolicke sea, I Reynolde Pe∣cock, vnworthy Bishop of Chichester, do purely, willyng∣ly, simply, and absolutely, cōfesse and acknowledge, that I in times past, that is to say, by the space of these 20. yeares last past and more, haue otherwise conceiued, holdē, taught and written, as touching the Sacramentes and the Arti∣cles of ye fayth, then the holy Church of Rome and vniuer∣sall Church:* 3.2 and also that I haue made, written, published and set forth many & diuers pernitious doctrines, bookes, workes, writings, heresyes, contrary and agaynst the true Catholicke, and Apostolicke fayth, contayning in them, er∣rours cōtrary to the Catholicke fayth, & especially these er∣rours and heresies here vnder written.
- 1. First of all,* 3.3 that we are not bounde by the necessitye of fayth, to beleue that our Lord Iesus Christ after his death descended into hell.
- 2. Item, that it is not necessarye to saluation to beleeue in the holy Catholicke Church.
- 3. Item, that it is not necessary to saluation, to beleue the