sayd kings should admit any newe sacrifice, or should take to themselues the Diadeine without any further consecra∣tion, they shoulde thereby lose their kingly right and title. 8. Whether the seuen princes electors geue as much to the election of the Emperour, as succession rightfull geueth to other kings. Upon these questions he disputeth and argu∣eth with sundry arguments and sundry reasons on bothe sides at length decideth the matter on the parte of the ciuil magistrate: and by occasion therof, entreth into the menti∣on of the Popes decrees Extrauagant, declaring how li∣tle force or regard is to be geuen therunto.
Trithemius maketh mention of one Gregorius Ari∣minensis a learned & a famous and right godly man: who not much differing from the age of this Ockam, about the yeare of our Lorde 1350. Disputed in the same doctrine of grace and free will, as we doe nowe, and dissented therein from the Papistes and Sophisters, counting them woorse then Pelagians.
Of the like iudgement, and in the same time was also Andreas de Castro, as apeareth super lit. 1. Sentent. dist. 45. and Burdianus vppon the Ethiques of Aristotle: which both maintained the grace of yt gospel, as is now in the church receiued, aboue 200. yeres since.
And what should I speake of the Duke of Burgundy named Eudo, who at the same time, An. 1350. disswaded the French king not to receiue in hys land the new founde cōstitutions, decretall & Extrauagant, within his realme: whose sage counsail then geuen, yet remaineth among the French kings records, as witnesseth Charol. Molinaeus.
Dantes an Italian wryter a Florentine, lyued in the time of Ludouicus themperour, about the yere of our lord 1300. and tooke his parte with Marsilius Patauinus a∣gainst three sortes of men, which he sayd were enemyes to the truth: That is, the pope: Secondly, the order of religi∣ous men, which count thēselues the children of the church, whē they are yt children of the deuil their father: Thirdly, the Doctors of decrees and decretals. Certain of his wry∣tings be extant abroad, wherein he prooueth the Pope not to be aboue the Emperour, nor to baue any right or iuris∣diction in the Empire. He cōfuteth the Donation of Con∣stantine to be a forged and a fained thing, as which neither did stande with any lawe or right. For the which, he was taken of many for an hereticke. He complaineth moreouer very much, the preaching of Gods worde to be omitted: and in stede thereof, the vaine fables of monkes and friers to be preached and beleued of the people: and so the flock of Christ to be fed not with the foode of the Gospell, but wyth winde. The Pope sayeth he, of a pastor is made a wolfe, to wast the church of Christ, and to procure with his Clergie not the word of God to be preached, but his own Decrees. In his canticle of purgatory, he declareth the Pope to be the whore of Babylon. And to her ministers, to some hee applieth 2. hornes, to some 4. As to the Patriarches, whō he noteth to be the tower of the sayd whore Babilonicall. Ex libris Dantes Italice.
Hereunto may be added the saying out of the booke of Iornandus unprinted, with the foresaid Dantes: that for∣somuch as Antichrist commeth not before the destruction of the Empire, therefore such as go about to haue the Em∣pire extinct, are forrunners and messengers in so doing of Antichrist. Therfore let the Romaines (sayth he) and their Byshops beware, least their sinnes and wickednes so de∣seruing by the iust iudgement of God, the priesthood be ta∣ken from them. Furthermore, let all the prelates and prin∣ces of Germany take hede. &c.
And because our aduersaries which obiecte to vs the newnes of our doctrine, shall see the course and fourme of this religion now receaued, not to haue ben, eyther such a newe thing nowe, or a thing so straunge in times past: I will adde to these aboue recited, master Taulerus a prea∣cher of Argentine in Germany. An. 1350. Who contrary to the Popes proceedings, taught openly against al mennes merites, and against inuocation of Saintes, and preached sincerely of our free iustificatiō by grace, referring al mans trust onely to the mercy of God, and was an enemy to all superstition.
With whom also may be adioyned Frāciscus Petrarcha, a wryter of the same age, who in hys works and hys Ita∣lian meeter speaking of Rome: calleth it the whore of Ba∣bylon, the schole and mother of error, the temple of heresy, the nest of traichery growing and increasing by yt oppres∣sing of others: and sayeth farther that shee, (meaning the Popes Court) extolleth her selfe against her founders that is, the Emperours, who first set her vp and did so enriche her: And semeth plainly to affirme that the pope was An∣tichrist, declaring that no greater euil could happen to any man then to be made Pope. Thys Franciscus was about the yeare of our Lord. 1350.
And if time would serue vs to seeke out olde hystories, we should finde plenty of faithful witnesses of old and an∣cient time, to geue witnesse with vs against the Pope be∣side the other aboue rehearsed: as Ioannes de Rupe scissian. 1340. Who for rebuking the spiritualtie for theyr greate enormities and neglecting their office and duety, was cast in pryson.
Illyricus a wryter in our dayes, testifieth that he founde & red man old Pamphlet, that the sayd Ioannes should call the church of Rome, the whore of Babylon: and the Pope to be the minister of Antichrist, and the Cardinals to be the false prophetes. Being in pryson he wrote a booke of Pro∣phesies, bearing the title: Vade mecum in tribulationem: in which booke (which also I haue seene) he prophesied & ad∣monished affliction and tribulation to hang ouer the spi∣ritualty. And pronoūceth plainly that God wil purge his Clergy, and wil haue priestes that shal be poore, godly, and that shal faithfully seede the Lordes flocke: moreouer, that the goods of the church shal returne againe to the lay men. He prophesied also the same time, that the French king and his army should haue an ouerthrow. Which came likewise to passe during the time of his imprisonment. Of this Ioan∣nes de Rupe, wryteth Froysard in hys time, and also Wick∣lisse, of whose prophecies, more may be said at more leisure (Christ willing) hereafter.
About the same yeare of our Lorde 1340. in the Citie Herbipoli, was one named master Cōradus Hager, who (as appeareth by the old bulles and registers of Otho by∣shop of the said citye) is there recorded, to haue mainteined and taught the space of 24. yeares together, the Masse to be no maner of sacrifice: neither that it profiteth any man ether quicke or dead, and that the money geuen of the dead for Masses, be very robberies & sacrilege of priests, which they wickedly do intercept and take away from the poore. And sayd moreouer, that if he had a stooue full of golde and siluer, hee would not geue one farthing for any Masse. For the same his doctrine, thys good preacher was condemned and inclosed in pryson: what afterward became vpon him, we doe not finde.
There is among other old and ancient recordes of an∣tiquity belōging to thys present time, a certain monument in verses Poetically compiled, but not wythout a certaine morall, intituled, Poenitentiarius Asini, the Asses confessor: bearing the date and yeare of our Lorde in thys number, Completus An. 1343. In this treatise be brought foorth the Wolfe, the Foxe, and the Asse comming to Christ and doing penaunce. First the Wolfe confesseth hym to the Fox, who easely doeth absolue hym from all hys faultes, and also ex∣cuseth hym in the same. In like maner the Wolfe hearyng the Foxes shrifte, sheweth to hym the like fauour agayne. After thys commeth the Asse to cōfession, whose fault was thys: that hee being hungry, tooke a strawe out from the cheafe of one that went in peregrination vnto Rome. The Asse although repenting of his fact, yet because he thought it not so heynous as ye faults of the other, the more hee ho∣ped for hys absolution, But what followed? After the sely Asse had vttered his crime in auricular confession, imme∣diatly the discipline of the lawe was executed vppon hym with seueritie: neither was hee iudged worthy of any ab∣solution, but was apprehended vpon the same, slayne and deuoured. Whosoeuer was the author of thys fabulous tale, had a misticall vnderstanding in the same, for by the Wolfe no doubt was meant the Pope. But the Foxe was resembled to the Prelates, Curtisans, Priestes, and rest of the spiritualtie. Of the spiritualtie, the Lord Pope is soone absoyled, as contrary, the Pope soone doeth absoyle them in like manner. By the Asse is ment the poore laitie, vppon whose backe the straite censure of the law is sharpely exe∣cuted: especially when the Germane Emperors come vn∣der the Popes Inquisition, to be examined by hys disci∣pline, there is no absolution nor pardon to be found, but in all haste he must be deposed, as in these stories may partly appeare before. And though the matter be not the weyght of a strawe, yet what sayeth the holy father the Wolfe, if it please hym to make any matter of it.
Immensum scelus est, iniuria quam peregrin••
Fecisti, stramen subripiendo sibi.
Non aduertisti quòd plura pericula paslus
Plurima passurus, quòd peregrinus erat.
Non aduertisti, quòd ei per maxima terrae
Et pelagi spacia, sit peragranda via.
Non aduertisti, sanctos, nec limina sancta,
Sanctorum sanctam sed nec Hierusalem.
Ille retransiuit eadem loca, tam violentum
Ex inopinato sensit adesse malum.