Bentivolio and Urania in four bookes / by N.I. D.D.

AN ALPHABETICAL INDEX, In which the obscure Words of this Book are explained.

Though I do not think the Meaning of this Treatise any abstruse bu∣siness; yet because the sense of some Words may peradventure be lock'd up from some Readers, who understand Things better then Names, I have put this Key with the Book. Since the Treasure is but small which is hid here, I am unwilling that any body should be at much trouble in seek∣ing after it.

A

• ABinoam, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Father of Pleasures, God, the Spring of Delight. pag. 283
• ...Abulus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an Inconsiderate, rash man, one that acts without due de∣liberation. He appears to be such by his Story; for upon a weakly-ground∣ed suspicion he would needs fight with one that never wrong'd him. 59
• ...Acolaftus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an Unmerciful, Cruel man, Bentivolio's Jailour. Good will is imprison d in hard Hearts. 117
• ...Acolastus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an Intemperate per∣son, undisciplin'd and of unsubdued Passions. 80
• Acrasia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Intemperance, Inconti∣nence, Impotency of Soul. 83
• Adynaton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Impossibility: one of the Hypocrites false Pleas, who when he sins, thinks to excuse the matter by saying that it is not Possible to keep God's Commands, and that Christ's yoke is heavy and pincheth his neck. 153
• ...Aganacton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that's Offended and angry. 167
• Agape, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Love, the Daughter of Phronesia or Prudence. True Wisdom is never destitute of Divine Charity. 201
• Agathorryton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, flowing with Goodness: a proper Epithet for God, who is an inexhaustible Fountain con∣tinually sending forth waters of Life.

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.

  Synes. Arise, my Soul, drink of the Spring Which overflowes with Goodnesse, &c. Plotin calls him 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Spring of Life, the Beginning of Being, the Cause of Goodness, the Root of the Soul: as Pytha∣goras before,

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉,

  The Fountain of everlasting Nature. 200
• Agazelus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, full of Emulation. In the III. Book it is put to expresse those intemperate Heats which do of∣ten scorch mens Spirits when they are set on fire with Uncharitable Con∣tentions about matters which are of less moment in Religion. 115
• Agerochus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Proud and Inso∣lent person. 167
• Agnoea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Ignorance. 122
• Agon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Strife. The Valley of Tenta∣tion

• is so called in the beginning of the IV. Book, in which there is a large De∣scription of the Contest and Victory of a truly-Good man over bodily and spiritual Tentations. 178
• Akeraea, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Vnmix'd, pure. Here put for Simplicity, the insepara∣ble Concomitant of true Godlinesse. 137
• Alazon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a vainglorious Boaster. 167
• Alethalogus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, True Reason, the loving Brother of Pistalethes, i. e. True Faith. Their good agreement is described 203
• Alethea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Truth, the Sister of Charinda, Charity. 158
• Alypia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Indolentia, Freedom from all Trouble and Care; the Goddess of Piacenza. It signifies the chief desire of the Voluptuous. 78
• Amaranth, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, never withering. An Herb so called from the lasting Vigour of its Flowers. Pliny saies that is beares purple eares or flowers, of which, because they would keep fresh a good while, they us'd to make Gar∣lands, lib. 21. cap. 11. It is used here to signifie the ever flourishing Glory of Perseverance in Vertue. 280
• Amasia, a Lover. 80
• ...Amerimnus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one free from trou∣blesome Cares. A Priest of Eusebia, serving God 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 without dis∣traction. An undivided Soul, wholy devoted to Heavenly studies and em∣ployments, which are broken with Worldly Sollicitudes. 237
• ...Ametameletus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a thing not to be repented of. Such a Repentance is, when one that hath sinned, doth with shame and sorrow forsake Vice. 200
• Amiantus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Immaculate, free from blame. 246
• Amphilogia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Ambiguity of Speech, Controversy. 158
• ...Amphisbeton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one given to Controversy and Debate. 157
• Anaescuntus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Impudent. 80
• Ananephon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that returns to Sobriety and soundness of Mind. 173
• Ananke, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Necessity. It is much∣what the same Excuse with Adyna∣ton. He which pleadeth that the Di∣vine Commands cannot be kept, in∣duceth a Necessity of Sin. 153
• Anaxanacton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, King of kings; a title of our Saviour, who is also called by divers names of the same Import, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. 161
• ...Anchinous, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one of a ready Wit, the Servant of Prudence. 136
• Anteros, the Rival of Eros, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, which signifies Rivalry in Love. 80
• Anthropia, the state of Humanity, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Man. 2
• Antilegon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that contradicts others, and who is not without em∣ployment in Logomachia. See Logo∣machia. 156
• Antimater, a Stepmother. 63
• ...Antinomus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, that opposeth the Law, an Irregular Person. 167
• Aphrodite, Venus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Froth, be∣cause, as the Poets say, she was born of the Foam of the Sea. Book II. it de∣notes frothy Pleasures. 78
• Aphron, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Fool. 80
• Apiston, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that doth not rashly as∣sent, but doubts till he see reason for his belief. 102
• Arete, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Vertue, deservedly beloved of Nicomachus and all worthy spirits. 178
• Argentora, from Argento and Oro, Silver and Gold. The Title of the I. Book, which conteins a Description of Co∣vetousness and Ambition, where Force and Fraud bear sway. 1
• Argus, a careless fellow and neglectfull of his duty. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. 47
• Asmodeus, a Lustfull Genius. 144
• Asotus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Prodigal or Waster. 80
• Aspasia, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, to salute or em∣brace. ibid.
• ...

• ... Asphaltites, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a pitchey, sul∣phureous Clay. The Lake called the Dead Sea, suppos'd to be the place where Sodom and Gomorrah stood. 149
• Aspremont, A rough Hill full of Bushes and uneven way, very passable to Good men, and which leads to Hap∣piness; and therefore they call it Roccabella. See Roccabella. 86
• Astorges, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Destitute of Naturall Affections. 92
• Ate, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. Harm, mischief. It denotes a state of prevailing violence in the I. Book. 3
• Atimia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Disgrace, which with Sorrow doth usually follow a Volup∣tuous life. 80
• Authades, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that pleases and admires himself, as all Proud persons do; who are also offended if others do not observe them. 196
• Autocatacritus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Self con∣demnd. 131

B

• BEllezza (Ital.) Beauty. 80
• Bentivolio here denotes Good will, from the 〈◊〉〈◊〉 Ben ti voglio. It is us'd by them for a Proper name; and so it is here for the Brother of Vrania, i. e. Heavenly Light, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Heaven, or 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Light. By celestiall Wisdome and true Love the Soul passeth through all states in this World to Immortal Perfections and Glories. 1
• Bevenda, from Bevere, to drink. 83
• Biocalon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Good Life, which is the true way to Heaven, and is there∣fore called the great Rode extended according to the whole length of Theoprepia. 202
• Borborites, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Mud. A name by which the filthy Gnosticks were of old disgrac'd, a Sect that wallowd in fleshly Lusts, Ranters. 197

C

• CAcodaemon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an Evil Spi∣rit. 139
• Carezza, Caresses. 80
• Catasarkus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Fleshly, Corpulent. It signifies the Jew in the I. Book, because their Religion doth much consist in Bodily observances. 131
• ...Centaurus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Horseman driving away Cattel, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 pungo, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 taurus. 170
• Charinda, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Charity. 158
• ...Colax, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Flatterer, the great friend of Tuphlecon. See Tuphlecon. 153
• Contrapart is taken in a Musical sense. As in the composition of a Song of seve∣ral Parts, the Harmony is perfected by the supplies of different Notes which each Part administers both when they sound together, or one after ano∣ther by the interposition of fit Rests: So it hath pleased the Divine Wis∣dome to checker the Creation with Blacks and Whites, to set off Day with Night, to relieve Winter by Sum∣mer; and having made his Work dou∣ble, and set one thing over against another, he hath made Charity the Antistoichon to Want. The Septuagint considering the Congruity that in this and other respects is ••etween Prosperi∣ty and Adversity, have used the fore∣mention'd Notion, and translate 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Eccles. 7. 15. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, God hath tun••d one to another. 262

D

• ...DEisidaemon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Superstitious person; or one that is apt to have dreadful Apprehensions of God, and yet thinks he may be appeased with a small matter. 167
• Distoma Romphaea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a two∣edged

• Sword: an instrument of great use in Exosemnon. 138
• Doulogynes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Woman's slave, Antimater's servant. Such Step∣mothers must use such Assistants. 58
• Dysarestus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one hard to be plea∣sed. 167
• ...Dyscolus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, properly one of a weak Stomack; here one that is of a morose Temper, and apt to take Offence. 117
• Dyselpis, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that is ready to de∣spair. 92
• Dysemeria, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Affliction, Adverse Fortune. 27
• Dyspithea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Obstinacy, Difficulty of being perswaded. A Disease incident to most Ignorant and to all Conceited people. 122

E

• EKnephon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that growes so∣ber. Book II. a Young man retur∣ning to himself out of the Madness of a Vitious life. 89
• Elpicale, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Good Hope. After a constant Perseverance in well-doing we come directly into the Valley of Elpicale or Good Hope. And there is no Rode by which we can arrive in Elpi∣cale but Biocalon or a Good life. 202
• Elpis, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Hope, the Daughter of Eu∣pistis, True Faith. Hope is the Expe∣ctation of the Soul in time to enjoy the Object of its Faith. 203
• Empsychon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Living, or Inspired with Life. In the II. Book it signisies the Rational Soul examining Do∣ctrines by its discerning Faculties, and approving for True and Good what a∣grees with them and the other Rule Grapton, or the Revelation of the Di∣vine Will committed to Writing. See Grapton. 103
• Engastrimuthus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that speaks out of the Belly, call'd also 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, because of that immodest way by which the Pythones pro∣nounc'd their Oracles. This trick was used of old. The Woman which Saul consulted is called 1 Samuel 28. 7. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Domina Pythonis, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Bottles, because the Devil us'd to speak out of her swollen Belly, as out of a Bottle; and is well rendred by the Lxx 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. Aristophanes brag∣ging in his Vespae, that he help'd other Poets to make their Comedies, saies that after the manner of 〈◊〉〈◊〉, one that was famous for this 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, he did 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, i.e. entring into their bellies poure forth Verses. Some of the Hea∣thens asham'd of this obscene business, allow'd the Devil a more honourable place, the Breast, and call'd him 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, as if he spoke the same way that some late Juglers have us'd, who form an articulate sound, though those which are present cannot perceive that they open their Mouth. Here it is put only for one troubled with Hystericall fits, by which some in these dayes have put tricks upon the Ignorant. 142
• Enthusiasm, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Divine Inspira∣tion, by which Holy men of old were enabled to speak and do extraordinary things. Here it is taken for the mere pretence to it, by which device Reli∣gious Mountebanks have often abus'd the credulous world.
• ...Eristes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a contentious person. 2
• Eros, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Love. 80
• Erotocleus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Glory of Love. 27
• Eucharist, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Thanksgiving; by which name the Greek Church did properly expresse the nature of our Lord's Supper; that Sacrament being appointed to make a thankful and ho∣nourable Commemoration of his Death. 165
• Euergesia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Beneficence, the Twin∣sister of Philothea or the Love of God. 259
• Eumenes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Benign. 118
• ...Eupathus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that is easily affect∣ed

• with things, of a gentle Dispositi∣on. 77
• Eupistis, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Good Faith or True Belief; which is described Book IV. 201
• Euprepon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Comely or Decent. In the III. Book it signifies one that was not inamourd with the gawdy out∣sides of Exosemnon, yet abhor'd the baseness of Pseudenthea. 131
• Euprosopon, a fair Shew, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. One that sets a fair face upon things. 150
• Eusebia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Piety. 201
• Euthanatus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Good Death, the Happy close of a good Life. 281
• Exetazon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that Examines or tries things. It is here put for Inquiry, and is therefore call'd Apiston's File, because by ingenuous Examination and diligent Search we find out the Truth. 103
• Exorcista, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Conjurer. Those which would see more such like Pranks, or think those very uncouth which I have related concerning Ex∣orcista in the III. Book, may be satis∣fied if they will read a Book call'd Tres Energumenae Belgicae; where they will soon perceive whether I or the Exosemnians have abus'd the Popish Exorcisms. 139
• Exosemnon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, outwardly Vene∣rable; which all grant that Church to be upon whom that Name is be∣stow'd. 133

F

• FOrzario, from Forza, a Violent Person that makes Power his Law, the Husband of Inganna, Craft; for Pow∣er associates it self with Cunning the better to accomplish its Designs. 31

G

• GAlenepsyches, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Calm of Soul, Tranquillity of Spirit, one of those three invaluable Jewels which a true Lover of God doth possesse. See Ommelion and Terpsithea. 239
• Gelosia, Jealousy. 2
• Gnothisauton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Know thy self. I have call d the Governour of Tapino∣phrosyne by that name, because the Knowledg of ones Self is the naturall Root of Humility. 195
• Grapton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Written, the Revelation of the Divine Will committed to Writing. See Empsychon. 103
• Gynicaeus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Womanish. It denotes a man imprudently Uxorious. 63
• Gynopicrene, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Womanish bitternesse, or feeble Peevish∣nesse. 2

H

• HAmartolus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Sinner. 199 Harpagus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Rapacious; the Servant of Plutopenes. Covetous∣ness is usually attended with Rapine. 24
• Heautus, one that doth 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Self∣interest, which disturbs the common Happiness of the World. 167
• Hedonia, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Pleasure, the name of the Voluptuous Queen of Piacenza. 79
• Hemicalus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, half Good, one that is in a small measure persuaded to be Vertuous. 251
• Hermagathus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a good Mercu∣ry or happy Messenger. 11
• Hesychia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Quietness, Tranquillity. 159
• Hierographon, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Holy Scripture. 206
• ...Hydraula, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Musical Instrument that sounds by Water. 193
• Hyla, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Matter. In the IV. Book it imports the Hindrances which arise

• to a Good man out of this Bodily state: That 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, which the learned Bishop in his Hymns so often praies against under the several names of 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. the Tempting Bawd, the Corporeal Cloud, a Dog that barks and bites the soul, Tempests that rise from the body. 197
• Hylotes, from the same 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in the III. Book signifies the dull Sympathy which the grosly Ignorant have onely with Bodily things. 121
• Hypernephelus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, above the Clouds; no unfit name for such as take such wild flights of fancy that sober judgement cannot reach them. One that speakes or writes Mysterious Nonsense. 167
• Hyperoncus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, very Proud. 155
• Hypnotica, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Sleepy. Sleep and Idleness are the supporters of Igno∣rance. 121
• Hypsocardes, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Height, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Heart. It notes Arrogance and o∣verweening thoughts, by which a man is lifted up above a just estimation of himself. See Megalophron. 195
• Hysterica, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Womb. A Wo∣man troubled with Suffocations com∣monly call'd the fits of the Mother. 142

I

• IConium, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an Image. It is us'd in the III. Book to express that sort of Religion which is made up of Out∣sides: not reproving those who would have God serv'd with Bodily instan∣ces, (for so he ought to be, as is declar 'd in the IV. Book;) but those who neglect the Spirit of Religion. For a Good man, as Hierocles saies most excellently, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, i. e. Offers himself for a Sacrifice, makes his own Soul the Image of God, and prepares his Mind, and makes it a fit Temple for the reception of Di∣vine Light. 131
• Idiopathy, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. It denotes mens particular Affections, peculiar Tempers, Inclinations and Persuasi∣ons, with which they are so inamour'd that many times with much Passion and little Reason they condemn o∣thers that are not prone to sympathize with them. 171
• Inganna, Craft. See Forzario. 31
• Irene, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Peace; a Virgin which to∣wards the further end of the Holy Rode presents the Travailers with Garlands of Amaranth. Peace and Tranquillity are the fruits of Perse∣verance in a good course of Life. 280

K

• KAlobulus, a Good Counsellour, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. 32
• Kenapistis, Vain Faith, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, at large described in the III. Book. 115
• Kiskildrivium, an insignificant word used by Erasmus in one of his Epistles, and is of as much sense in Speech as Tran∣substantiation is in Religion. 166
• Krimatophobus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Fear of Judgement, an inseparable Com∣panion of Hypocrisy. 155

L

• LAbargurus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that greedily receives Money, and will do nothing without it. The name of a Corrupt Judge. 32
• ...Lampromelan, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, partly bright, partly dark. So is Death, which is represented by the River so call'd Book IV. for it is dark as it obscures the Bodily Life, and bright as it draws the Curtains of Eternal Light which shines upon good Souls in the other World. 281
• ...

• Lerocritus, a Judge of Trifles, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that is zealously busy about little arts and things. 156
• Lestrygon. The Lestrygones were a barba∣rous sort of People, which Thucydides (lib. 6.) saies he knew not whence they came nor whither they went. They in∣fested Sicily, and Campania in Italy. Homer in Odyss. 10. tells us how they us'd Vlysses and his Companions. 25
• Leucas, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a white Rock or Pro∣montory of Epirus, not far from Acti∣um, from which Lovers us'd to throw themselves that they might be freed from the madness of impotent Love. They fail'd not of their Cure, for they commonly broke their necks. Of this Ausonius in his Cupido cruci adfixus makes mention,

  Et de 〈◊◊〉〈◊◊〉 Leucate minatur 〈◊〉〈◊〉 Lesbiacis Sappho 〈◊〉〈◊〉 sagittis:

  of whom Menander in Stobaeus lib. 10.

  — 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.

  87
• Logomachia, Controversy about Words, by which true Philosophy is made onely 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a vain noise, and 〈◊〉〈◊〉 a 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 vain talk, as Saint Paul saith. 160
• Lusingha, Flattery. 80
• Lymanter, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Destroyer. 155

M

• MAngibella, a good Eater. 83
• Mantimanes, a Mad Prophet. 139
• Mataeoponus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Labour in vain. 156
• Megabronchus, one that hath a great Throat, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. 105
• ...Megalophron, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, properly one that hath a Great Mind; but here it signifies one that hath high Thoughts concern∣ing himself, and doth much relish his own Worth. 195
• Melita, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Care. 179
• Metamelusa, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that takes thought afterward, and signifies in the II. Book Late Repentance. 91
• Metanoea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Repentance, Change of Mind, Second thoughts. 199
• Miasmasarkos, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Defilement of the Flesh with bodily Sin, which the Ranters, Modern Gnosticks, have pa∣troniz'd as a more rais'd strain of Reli∣gion, as their Predecessors of old. 168
• Microcheires, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Small∣handed. The old name of Polyglotta, which had much Religious Talk, but few Good Deeds. 114
• Misokalon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that hates Good∣ness. 59
• Moira, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Fate, Destiny, to which Hypo∣crites are apt falsely to attribute their Wickedness, which ariseth from the choice of their own Wills, and is con∣firm'd by many voluntary Acts. 153
• Morophila, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that loves foolishly, as some Parents do their Children, whilst they take much care of their Bodily accomplishments, but neglect to perfect their Souls with Vertue. 92
• Morosophus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a half∣witted man; one that hath some Wit which is in a Fool's keeping, and of which he maketh a perverse use. 123
• Morpheolus, from Morpheus, the Minister of Sleep, an Attendant upon Luxury, whom I have described in a partico∣lour'd Mantle, according to that form 〈◊〉〈◊〉 Habit in which Philostratus (in Am∣phiar.) saith he was painted of old, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, in a careless garb, having a white garment upon a black one, to signi∣fie, as he thought, the Vicissitudes of Night and Day, which follow one ano∣ther at no great distance: for except those which dwell near the Poles, that of Homer is applicable to all the World.

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.

  83

N

• NArcissus, One that was in love with his own Shadow. It is but a com∣mon Story, but it is too pertinent

• where it is applied; for, as Philostratus saith in his Icones, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, He 〈◊〉〈◊〉 over the Spring, taking pleasure in the contemplation of his own Beauty. What else do they, who spend their time between the Comb and the Glass? as 〈◊〉〈◊〉 saies. 80
• Narke, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Cramp-fish, which be∣nums the hands of those that touch it. Here it signifies Dull Sloth, which throws the Powers of the Soul into a heavy kind of Sleep, and makes it un∣active. 178
• Nemesia, and Nemesis, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, In∣dignation and Revenge. 42.66
• ...Neurospasts, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Puppets, or things which though they seem to act of themselves, are only moved by unseen Wires or Strings. 148
• Nicomachus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that Conquers in fight. In the IV. Book he represents a Good man vanquish∣ing all sorts of spiritual and fleshly Tentation. 178
• Nynhapanta, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, All at present. One that tempted Nicomachus with the Pleasures of this present World. 178

O

• ODax, form 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Tooth. It signifies in the III. Book the sharp Remorse of an Evil Conscience. 155
• ...Oictirmon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Merciful person. 15
• Ommelion, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 an Eye, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 the Sun; a Sun like Eye or clear Under∣standing. None have such visions of God as Holy Souls. For, as Plotin saies Ennead. 2. lib. 9. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, i.e. To what purpose 〈◊〉〈◊〉 we talk of looking towards God? That is worth nothing, unless we shew how we may come to see him But Vertue joyn'd with Prudence, when it is brought to per∣fection, will let us see God. 239
• Ononeirus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Dream of an Asse: The Captain of the Levellers, who bottom their Designs upon Dreams and foolish Thoughts. 29
• Ontagathus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a truly Good man. 149
• Orexis, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Appetite. By Orexis Nico∣machus was strongly solicited: for most Tentations receive power against us from that Interest which they have in the Sensitive Appetite. 178
• O: gilus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an Angry man; one of Bentivolio's Accusers. Anger, when it is a little humour'd, destroys Good will. 117
• Orphana, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an Orphan. The Sto∣ry is too applicable to many, who by the Infidelity of their Guardians are us'd after the same manner. 55

P

• PAmmachia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Altogether Contentious, or Full of Strife and War. 2
• Pammelaena, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, All-dark. By this name the state of Ignorance is represented Book III. 121
• Panaretus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, All-Vertu∣ous, the Brother of Bentivolio and Ura∣nia. Where Heavenly Light and Holy Love inhabit, they are accompanied with every other Vertue. 18
• Pancratus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, One that hath got an absolute Dominion over his Passions; one that can contein himself within the bounds of Temperance in all Instances. 74
• Pangelos, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one wholy given to Laughter. 80
• Panstriblus, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Altogether Perverse. I have bestowed this name upon the filthy Ranters, the Gnosticks of these dayes, who turn Religion in∣to Atheism, and the Grace of God in∣to Wantonness. 139
• ...Pantheon, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, A Temple at Rome common to all the Gods. It is put in the III Book for Gentile Idolatry. 133
• ...Parelton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Sun reflected; a

• round Cloud glistring with the Image of the Sun. 273
• Parresia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Freedom of Speech, Con∣fidence. 118
• Pathus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Passion, Affection, Soft∣ness. 153
• Peirasmus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Tentation. ibid.
• Peirastes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Tempter. 178
• Penia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Poverty. 10
• Perilype, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Grief, the Consequent of foolish 〈◊〉〈◊〉. 80
• Philadelphia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Brotherly Love. 201
• Philapant as, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Lo∣ver of all men. 28
• Philopseudes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Lover of Fals∣hood, one that makes Lies. 155
• Philothea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Lover of God and Di∣vine things. 259
• Philoxenus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Lover of Stran∣gers, Hospitable. 116
• Phrictus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Dreadfull, Terrible; one of Tuphlecon's Tormentors. The dis∣covery of Hypocrisy produceth A∣mazement. 155
• Phronesia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Prudence. 201
• Phronimus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Prudent. ibid.
• Piacenza, Pleasure, the Title of the II. Book, wherein a Voluptuous Life is described and reproved. 69
• Picrudor, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Bitter Water, the Emblem of bitter Zeal. 156
• Pigerrimo, a Sluggish person. 79
• Pinodipson, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Hungry and Thirsty. Poverty. 2
• Pistalethes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, True Faith. 203
• Pithopseudes, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Suadela, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 false, one that perswades others to believe what is false. 208
• Planaster, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Wan∣dring Star. 140
• ...Pleonecton, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that desires to have too much, an Avaritious person. 114
• Plutopenes, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a poor∣rich man, who never hath Enough, nor enjoys or makes any good use of what he hath. 15
• ...〈◊〉〈◊〉, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. In the III. Book it denotes Spiritual Wickednesse, Pride, Contention and Wrath, which puff up mens Minds and swell their Thoughts. 168
• Polyglotta, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, much Tongue. Re∣ligion is distress'd when it is environ'd with Words, but destitute of sutable Performances. 114
• Polymachus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, much given to Con∣tention. 167
• ...Polytheus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that believes or worships many Gods. 133
• Pseudenthea, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, False Inspiration, with which these latter times have been troubled. 115
• Pseudognosis, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Knowledg falsly so called. 208
• Pseudorces, a Perjur'd person, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a false Oath. 50

R

• ...RHexinous, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, that enervates the Mind: a proper Epithet of Jealou∣sy, which breaks and discomposes the Spirit. 2
• ...Rhipsaspis, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that throws away his Shield, and flies at the sight of an Enemy, as Demosthenes was reported to do. 125
• Roccabella, The fair Rock. The lovely Mount of Temperance, upon which the Soul enjoys the delights of Serene Contemplation. 86

S

• SDegna, Disdain and Revenge. 3
• Skiamelluses, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Shadow of that which was to come. The Jewish Temple is not unfitly call'd by that Name, because that and the Jewish Oe∣conomy were but an External Shadow of better and more substantial good things, which they did for a time 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, represent as by Types and Shadowes. 131
• Sophron, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Temperate. 225
• Sophrosyne, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Temperance, de∣scrib'd at large in the IV. Book. 201
• Staurus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Crosse; but is used

• in the III. Book particularly for the Cross of Christ, upon which when he offer'd himself to God, he abrogated all the Jewish Oblations. 132
• Synaxis, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Convention or Congre∣gation. It is taken Theologically for a Company of Christians met together to eat the Lord's Supper, and to make a joynt Commemoration of our Sa∣viour's Death.

T

• TAano, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, those things which are above. 201
• Takato, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, those things which are be∣low. These two Streams of the Spring Agathorryton signify the Good things which God gives with his Right hand, as Wisdom and Vertue, and with his Left, as Strength of Body, Worldly Quality, Riches, &c. For he is 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Spring of Springs, the first and best Good from whence all Goodness is derived, as Sy∣nesius calls him in one of his Hymns. See Agathorryton. ibid.
• Talaepora, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Miserable. 11
• Tapinophrosyne, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Humility. 192
• Temperanza, Temperance, which is the great Panpharmacon, the true All-heal: it both prevents Sickness, and restores Health. 14
• Terpsithea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Delight in God. See Galenepsyches. 239
• Thanatus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Death. 155
• Tharraleus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Confident, Presu∣ming. ibid.
• Theophila, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Lover of God.
• Theoprepia, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a State worthy of God. The Title of the IV. Book, wherein some things belonging to that State are discours'd, as far as the Nature of such a Work as this is would handsomely permit. 177
• Theorus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that contemplates, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, or one that takes care of Divine things, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. I plac'd A∣gathorryton in this Hill, because the Spring of Life doth pour forth its Streams most plentifully upon care∣ful and holy Souls. 200
• ...Theosebes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Religious person, one that worships God. 201
• Therodes, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Brutish, as the Poor frequently are for want of Education. 11
• Thrasymachus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Bold in fight 36
• ...Timautus, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one that seeks his own Honour. 114
• ...Trimalcio, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a very soft and Ef∣feminate person. Under this name some think that Petronius Arbiter did describe the Luxuries of Nero. 79
• Tuphlecon, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, wilfully Blind. 150
• Tuphlotharson, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, blindly Confident. 122

V

• VAghezza, Beauty, Loveliness.
• Vanasembla, a Vain Shew. The Ti∣tle of the III. Book, in which many things which are extoll'd in some pla∣ces as eminent parts of Religion, are discover'd to be no such matters. 111
• Vendetta, Revenge. 3
• Veneriola, from Venus, a Wanton. 83
• Vrania signifies Celestial Light, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Heaven, or 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Light. See Bentivolio. 18