An infallible vvay to farewell in our bodies, names, estates, precious souls, posterities : together with, mens great losse of happinesse, for not paying, the small quitrent of thankfulness : whereunto is added remaines of the P.A., a subject also of great concernment for such as would enjoy the blessed promises of this life, and of that ot come / by R. Younge ...

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Title
An infallible vvay to farewell in our bodies, names, estates, precious souls, posterities : together with, mens great losse of happinesse, for not paying, the small quitrent of thankfulness : whereunto is added remaines of the P.A., a subject also of great concernment for such as would enjoy the blessed promises of this life, and of that ot come / by R. Younge ...
Author
Younge, Richard.
Publication
London :: Printed by A.M., and are to be sold by James Crumpe ... and Henry Cripps ...,
1660/1661.
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Subject terms
Christian life.
Link to this Item
http://name.umdl.umich.edu/A67760.0001.001
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"An infallible vvay to farewell in our bodies, names, estates, precious souls, posterities : together with, mens great losse of happinesse, for not paying, the small quitrent of thankfulness : whereunto is added remaines of the P.A., a subject also of great concernment for such as would enjoy the blessed promises of this life, and of that ot come / by R. Younge ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A67760.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

CHAP. XXVIII. (Book 28)

Thirteenthly, another no small benefit that we have thereby is, by our bounty towards the poor, we have the benefit of their prayers un∣to God, the which are very available, for the obtaining of all good things for us, the which argument the Apostle useth to incite the Corinthians to a liberal contribution, 2 Cor. 9, 11. to 15. insomuch that when we hold our peace, or are sleeping in our beds, the loynes of the poore shall bless us, as it is Job 31. 20. and 29. 12, 13. Whereas on the contrary, he that giveth not to the poore, shall lie open to their curse, according to that Prov. 28, 27. and Deut. 15. 9, and 24, 15. the which curses of the poore, he will hear and ratifie, according to that, Job 31. 16. to 29.

Fourteenthly, By the same meanes also, we give them and others occasion of praising, and glorifying God: whilest by the experiment of this ministration, they see our professed subjection to the Gospel of Christ, as the Apostle speaketh, 2 Cor. 9. 13. Wherefore let us strive to abound in this duty, that whiles they injoy our hounty, we may injoy their prayers; 2 Tim. 1. 18. and God may have their praises, 2 Cor 9. 15. And so much the rather, for that of all men, seldom is any great sin, shame or punish∣ment fastned on the charitable for how should he speed ill that hath the prayers of so many?

Fifteenthly, it is no small pleasure, and joy which a Christian taketh in performing these works of mercy; for first these vertuous

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actions in themselves, do even for the present fill their hearts with joy, who rightly perform them. But much more do they fill our hearts with joy, as they are evident signes to assure us, that we are indued with Gods saving graces, and as they do, being fruits of a lively faith, as∣certaine us of our future reward, and the fruition of Gods presence, where there is fulnesse of joy for ever more. Yea the godly man, gives with more joy and thankfulness of heart, then the other receives the same, as e∣nough can hear me witness; Yea Seneca an Heathen can testifie the same: for he defines a benefit, to be an action proceeding from love, yeilding joy both to him that receiveth it, and much more to him that yeildeth it.

Sixteenthly, The inward habit of goodness and mercy in our hearts, exercised in the outward actions of liberality & bounty by our hands, makes us to resemble God himself; and that in such an attribute, as he delightetls above all others to stile himself withall. For howso∣ever he is infinite in glory, power, and all perfections: yet most usu∣ally in the Scriptures, he is called a God of mercy and compossion, and hereby principally, he maketh himself known unto Moses, desiring to see him, Exod. 34. 6. Nor can we in any thing resemble God more, then in this grace: and therefore it is our Saviours exhortation, that we be mercifull, as our heavenly Father is mercifull, Luke 6. 36. Now God gives to all richly to injoy, 1 Tim. 6. 17. Yea, blessed be God, saies the Church, that daily ladeth us with benefits, that crowneth us with loving kindness, and compasseth us about with new songs of deliverance, Psalm 103. and 36

Therefore seeing mercy and goodness do make us above all other graces to resemble God, and then the creature 〈◊〉〈◊〉 to greatest per∣fection and blessednesse, when he is the likest, and cometh nearest un∣to to the excellency of the Creator. And seeing we professe our selves to be children of our gracious and glorious God: and we can no way grace our selves so much, as by resembling our heavenly Father, in those attributes wherein he most shineth and excelleth: and nothing maketh us more like him, then mercy and compassion: let us hearken unto our Saviours injunction, and imitate our Father in being beutifull as he is. These are some of the spiritual blessings and benefits which God hath promised for reward to the mercifull in this life: it would take up too much time to mention the many more that might be added; therefore I will leave them, and so procced to those that are eternall, & concern the life to come, which I would have you especially mind: yea if it be possible, pluck up all your senses into your ars, that you may the more mind, and better remember; for it is enough to ravish any Christian soul, and to make him to stretch his estate upon the tenters, that he may be the more liberall, in relieving Christs poore mem∣bers; for the greater the liberality, the greater the recompence of reward, Phil. 4. 17. 18.

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