A Christian library, or, A pleasant and plentiful paradise of practical divinity in 37 treatises of sundry and select subjects ... / by R. Younge ...

About this Item

Title
A Christian library, or, A pleasant and plentiful paradise of practical divinity in 37 treatises of sundry and select subjects ... / by R. Younge ...
Author
Younge, Richard.
Publication
London :: Printed by M.I. and are to be sold onely [sic] by James Crumps ...,
1660.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Christian life.
Theology, Practical.
Link to this Item
http://name.umdl.umich.edu/A67744.0001.001
Cite this Item
"A Christian library, or, A pleasant and plentiful paradise of practical divinity in 37 treatises of sundry and select subjects ... / by R. Younge ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A67744.0001.001. University of Michigan Library Digital Collections. Accessed May 13, 2025.

Pages

CHAP. XXXIII.

Now what heart would not bleed to see men, yea multitudes run head long into these tortures, that are thus intolerable? dance hood∣wink'd ito this perdition. O the folly and madnesse of those that prefer earth, yea, hell to heaven! time to eternity, the body before the soule; yea the outward estate before either soule or body. These are the worlds fooles, meer children, that prefer an apple before their inheritance: Besotted sensualists, that consider not how this life of ours, if it were not short, yet it is miserable: and if it were not miserable yet it is short▪ that suffer themselves to be so bewitcht with the love of their money, and their hearts to be rivered to the earth, to be so inslaved to covet∣ousnesse, as to make gold their God? Certainly were they allowed to have but a fight of this Hell, they wold not do thus▪ if they did but

Page 49

either see or foresee, what they shall one day (without serious and unfeigned repentance) feel, they would not be hired with all the worlds wealth, to hazard in the least the losse of those ever∣lasting joyes before spoken of, or to purchase and plunge themselves into those caselesse and everlasting flames of fire and brimstone in hell, there to fry body and soule, where shall be an innumerable compa∣ny of Devils and damned spirits to affright and torment them, but not one to comfort or pity them. But O that thou who art the Sacred Monarch of this mighty frame! wouldst give them hearts to believe, at least, that the soule of all sufferings, are the sufferings of the soule; that as painted fire is to materiall, such is materiall to hell fire That things themselves are in the invisible world: in the world visible but their shadowes onely: And that whatsoever wicked men enjoy here, it is but as in a dream, their plenty is but like a drop of pleasure, be∣fore a river of sorrow and displeasure; and whatsoever the godly feel, but as a drop of misery before a river of mercy and glory. Then would they thinke it better to want all things, then that one needfull thing; whereas now they desire all other things, and neglect that one thing which is so needfull: They would be glad to spare something from their superfluities, yea if need requre even from their necessa∣ries, that they might relieve and cherish the poor distressed members of Iesus Christ. And let so much serve to have been spoken of the rea∣sons that concern our selves in particular, and how God hath promi∣sed to blesse the merciful man in his soule, body, name, and estate. I should now go on to declare, that what the liberall man gves, his seed shall inhert: But I consider, that if for the increasing of their e∣states, for the obtaining of heaven, and the avoyding of everlasting de∣struction of body and soule in Hell, will not prevail with rich men to do some good with their goods while they lve; whatsoever else can be spoken, will be lost labour, and to no purpose. I grant there are some of them such desperate doting fools, that they can find in their hearts to damn their own souls, and go to hell, to leave their sonnes rich: and therefore it will not be amisse to set down (or poynt them to) a few of those promises which God hath made to the mercifull or liberall mans seed, and posterity after him. I'le alleadge but three pla∣ces onely.

Do you have questions about this content? Need to report a problem? Please contact us.