Three sermons concerning the sacred Trinity by John Wallis.
Wallis, John, 1616-1703.


The last Character (which I shall insist upon) of the True God, the Only God; is that of the Lord God of Israel; Hear O Israel, the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, &c. Deut. 6.4. And the Lord thy God, is almost the constant Language of Moses to the Children of Israel: And it is the Character which God directs him to use; Thus shalt thou say unto the Children of Israel, The Lord God of your Fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me; this is my name for ever, and this is my memorial unto all Generations, Exod. 3.15. and the Lord God of the Hebrews, ver. 18. And elsewhere very often throughout the Bible. And doubtless, he that was the Lord God of Israel, is the true God, the only God.

'Tis He who tells us, I am the Lord thy God— Thou shalt have no other God but Me, Exod. 20.3. And, Be∣sides Me, there is no other God, Isai. 44.6. and so often elsewhere, that it is needless to name the places.

And this Character, as well as the rest, is expresly given to Christ also, Luk. 1.16, 17. where we are ex∣presly told of John the Baptist, that many of the Children of Israel shall he turn to the Lord Their God (to the Lord God of Israel:) for he shall go before Him in the spirit and Page  86 power of Elias. Now we all know, whose fore-runner John Baptist was; and before whom he was to go, in the Power and Spirit of Elias. And he before whom he was thus to go, is the Lord God of Israel; and therefore not only a Titular God, or a Creature God, but the True God, the Supreme God, the same God with that God who is the Lord God of Israel; whom no man doubts to be the True God, the Supreme God, the Only God.

I might add many other Characters given to Christ, proving him to be the True God; as that Rev. 2.13. I am he which searcheth the Reins and Hearts, and I will give unto every one according to his Works, (and to the same purpose, Rev. 22.12. and elsewhere:) which God (the True God) claims as his peculiar Prerogative, Jer. 17.9, 10. The heart is deceitful above all things, and desperate∣ly wicked, Who can know it? I the LORD search the Heart, I try the Reins; to give to every man accor∣ding to his ways, and according to the fruit of his doings. And to the same purpose, Jer. 11.20. Jer. 20.12. 1 Chron. 28.9. Psal. 7.9. Psal. 139.1. and in many o∣ther places. And that likewise of Isai 9.6. His Name shall be called Wonderful Councellor, the Mighty God, the Everlasting Father, the Prince of Peace, &c. with many other Characters of like nature, which can never a∣gree to any but the True God.

But it is not my business, in this short Discourse, to say All that might be said; but what may be sufficient.

He therefore that is (as hath been shewed) God, the True God; the Mighty God; the Everlasting Father; the Eternal God; the First and the Last, (before whom nothing was, and after whom nothing shall be) that Was, and Is, and shall Be; the same yesterday, and to day, and for ever; the Almighty; by whom the World was made; by whom all things were made, and without whom nothing was made that was made; Page  87 who laid the foundations of the Earth, and the Heavens are the work of his hands; who, when the Heavens and the Earth shall fail, his years endure for ever; who searcheth the heart and the reins, to give to every one according to his works; who is Jehovah; the Lord God of Israel; the Su∣preme being; which is over all, God blessed for ever; who is the Blessed and only Potentate, the King of Kings and Lord of Lords, who only hath immortality, to whom be Ho∣nour and Power Everlasting, Amen. That God (I say) of whom all these great things are said, is (certainly) not a mere Titular God, (who is called God but is not,) a Creature God, or only a dignified Man. For, if these be not Characters of the True God, by what Cha∣racters shall the True God be described?

I know, the Socinians have imployed their Wits to find out some tricks to evade or elude some of these plain places, which I shall not trouble my self, or you to re∣peat; or to give an answer to them. For they are so weak, and so forced, that the plain words of Scripture, read together with the forced senses they would put upon them, are answer enough; nor do they need or deserve any further answer.