exercise, in the examination of children in their Catechism, which is the most ancient, and
Laudable custom of teaching in the Church of
England.3. That no Preacher of what Title soever under the Degree of a Bishop, or Dean, at the least, do from Henceforth presume to preach in any Popular Auditory the deep points of Predestina∣tion, Election, Reprobation, or of the universality, efficacy, resisti∣bility, or irresistibility of God's Grace, but leave those Themes ra∣ther to be handled by the learned Men, and that moderately and Mo∣destly, by way of use and application, rather than by way of Positive, Doctrines, being fitter for the Schools then for simple Auditories.
4. That no Preacher of what Title or Denomination soever, from henceforth shall presume in any Auditory within this Kingdom to declare, limit, or bound out, by way of Positive Doctrine in any Lecture, or Sermon, the Power, Prerogative, and Jurisdiction, Authority, or Duty of Soveraign Princes, or otherwise meddle with Matters of State, and the differences between Princes, and the People, then as they are instructed, and Precedented in the Homi∣lies of Obedience, and the rest of the Homilies, and Articles of Religion, set forth (as before is mentioned) by publick Authority, but rather confine themselves wholly, to those two heads of Faith, and Good life, which are all the subject of the ancient Sermons, and Homilies.
5. That no Preacher of what Title or Denomination soever, shall presume causelesly; or (without invitation from the Text) fall int bitter invectives, and undecent railing speeches against the Persons of either Papists, or Puritans, but modestly, and gravely, when they are occasioned thereunto, by the Text of Scripture, free both the Do∣ctrine, and the Discipline of the Church of England, from the asper∣sions of either adversary; especially where the Auditory is Suspected to be tainted with the One, or the other infection.
6. Lastly, that the Arch-Bishops, and Bishops of the Kingdom (whom his Majesty hath good cause to blame for this former remiss∣ness) be more wary, and choice in their licensing of Preachers, and revoke all Grants made to any Chancellor, Official, or Commissary, to pass Licences in this kind. And that all the Lecturers through∣out the Kingdom of England (a new Body severed from the ancient Clergy, as being neither Parsons, Vicars, nor Curates) be licen∣sed henceforward in the Court of Faculties, but only, from a Recom∣mendation of the Party, from the Bishop of the Diocess under his hand and seal, with a Fiat from the Lord Arch-Bishop of Canter∣bury, a Confirmation under the great Seal of England. And that such as do transgress any one of these Directions, be suspended by the Bishop of the Diocess, or in his default by the Arch-Bishop of the Province, ab officio & beneficio, for a Year and a Day, un∣til his Majesty by the advice of the next Convocation, shall prescribe some further punishment.