Page 104
SECT. VI. (Book 6)
CHAP. I. Of Cordials and Antidotes.
IN the ancient way of Practice among Physicians, and even to this day, according to the vulgar and empirical Method, which Women and Quacks take, the Medi∣cins * 1.1 called Cordials and Antidotes have been almost of the most common use and greatest esteem. The Simples of them are very numerous, their Compositions add bulk to all the Dispensatories both Ancient and Modern, and fill almost every page: But as to the reasons of their effects and manner of operation, to wit, upon what kind of particles their virtue depends, and how they exert their power upon the heart or bloud, or spirits, or other humours; upon this subject, I say, I find nothing said any where, either by Physicians or Philosophers, that may satisfie a mind desirous to know the truth. For the explication of the virtues of Cordials, they do not insist, as in other parts of practical Physick, upon their manifest and sensible qualities, but have recourse to occult and specifick actions, yea to those of the whole substance: When in the mean time, if you consider the thing aright, and dive into the genuine and true rea∣son of it, it will be very evident, that the very notion of Cordial remedy goes altoge∣ther upon false ground, and is a Vulgar Errour.
Such Remedies are called Cordials, as by any means relieve the Heart [which in Latine is Cor] when it is out of order; wherefore they are said, by many Authors, one * 1.2 extraordinarily to comfort the heart, another to preserve the heart from all putrefa∣ction, and others also to support the heart when it is weak or oppressed, to heal the trembling or faintness thereof, and to keep it from corruption. Moreover because in the Plague, the small Pox, and malignant Fevers, the heart is supposed to be seized or beset with poison or malignity, the remedies therefore that are usually good in those Distempers, a•…•…e not onely called Cordials, but Antidotes also.
This opinion concerning both Cordials and Antidotes, seems to have sprung from that ancient supposition, which even to this day obtains among the Vulgar, to wit, * 1.3 that the heart is the fountain of all life and heat, and consequently that our health or death depends upon the immediate well or ill being thereof: and hence it is that whatsoever refreshes the soul, and makes us vivid and chearful, are believed to do so by being benign and kind to the heart; and on the contrary, other things are thought to cause sadness and melancholy, so far as they are enemies and disagreable to it.
But indeed, seeing I have elsewhere shewn at large, that the subject of Life is not the heart by any means, but chiefly, and almost only the Bloud, and that the very Soul it self (upon whose existence and action in the Body the Life depends) is founded partly in the Bloud, and partly in the animal Spirits, it will easily follow, that the Remedies which preserve the Life entire, or restore it when decaying, respect these parts of the Soul, to wit, the Bloud and animal Spirits, rather and more immediately than the Heart. For this is not so noble and principal an Entral as it is commonly said to be; but a meer muscle, consisting onely of Flesh and Tendons, as the rest do, and serving * 1.4 for the driving of the Bloud about: but as often as it is defective, or fails in the right performance of this duty, this doth not happen properly through its own fault, but the irregularity either of the Bloud or animal Spirits whereby it is actuated.
Wherefore that the reasons and manner of operation of those Medicins, which are called Cordials, may appear to us, we must consider these two things; to wit, First * 1.5 how many, and what ways most chiefly, the Bloud, when it is disordered either in its heat, or mixture, and oftentimes in great danger, requires medicinal supplies to pre∣serve or mend its constitution. Secondly, How either through defect or errour in the vital functions the Heart is hindered, or perverted from its due motion, and there∣fore such Medicins are proper, as may augment the quantity of Spirits, and put them into a better temper.
As to the first, The Bloud, in respect of its heat, is either desicient or ex∣cessive; and in both cases different sorts of Medicins, to wit, hot or cold ones, (which * 1.6 are like Oil or Water) are required; and therefore they are commonly called Cor∣dials,