A wakening call, or, An alarm from heaven to the wise and foolish virgins wherein the vices of this age is laid open and bewail'd, the sublety of Satan discover'd in his temptations in several particulars ... : likewise there is discovered the nature of regeneration or the new birth, in several particulars ... / from a minister in the country to a minister in the city for the publication.

About this Item

Title
A wakening call, or, An alarm from heaven to the wise and foolish virgins wherein the vices of this age is laid open and bewail'd, the sublety of Satan discover'd in his temptations in several particulars ... : likewise there is discovered the nature of regeneration or the new birth, in several particulars ... / from a minister in the country to a minister in the city for the publication.
Author
Sikes, George.
Publication
London :: Printed for the author and sold by Will. Marshall,
1698.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Theology, Doctrinal.
Devil.
Link to this Item
http://name.umdl.umich.edu/A66477.0001.001
Cite this Item
"A wakening call, or, An alarm from heaven to the wise and foolish virgins wherein the vices of this age is laid open and bewail'd, the sublety of Satan discover'd in his temptations in several particulars ... : likewise there is discovered the nature of regeneration or the new birth, in several particulars ... / from a minister in the country to a minister in the city for the publication." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A66477.0001.001. University of Michigan Library Digital Collections. Accessed April 27, 2025.

Pages

CHAP. XII. Regeneration. (Book 12)

BY true Regeneration, Man, that was made of God, by a First-crea∣tion, in the mortal, earthly, Law-life of the Creature, is born of God, in the im∣mortal, heavenly, Gospel-life of the Cre∣ator, the living Creature-word of God, which is God, Iohn 1. 1-3. As for the Life and Things, given Angels and Men, in their First-creation, those are things which have been, but shall not be, for ever; temporary, transient things, to be laid

Page 94

aside, in order to their receiving God's own heavenly Creature-life, by a New-creation. To the blessed Submitters to the Terms of receiving this, does God look, with Regard and Delight, as Objects of his everlasting Love, Isa. 66. 2. The poor, broken, contrite Spirit of Man (un∣der the Cross or Death-work of the hea∣venly Creature-spirit of Christ, on his earthly, in order to be born of his hea∣venly) is of more Value, in God's Sight, than all the unbroken Excellencies and Perfections of Men and Angels, in their First-creation-Make and Life. All, that by a delusive Confidence in their own earthly Life, given them in their First-creation, finally despise God's heaven∣ly, offer'd by a second, do chuse Sa∣tan's Lie, in Union with him, in the first, in unchangeable Enmity to God's Truth, offer'd by a second. They pre∣fer the Form of Godliness in the Life of the Creature, to the Power of Godliness, in the Life of the Creator, 2 Tim. 3.5. 2 Thess. 2. 10-12. True Saints are Followers of Christ, in the Regeneration, Mat. 19. 28. by the Death of their own Spirits, at best, into

Page 95

his everlasting true Salvation-life, above all Deaths. So, come they to be chang'd from a visible First-covenant People of God, in their own holy Flesh, Righ∣teousness of Man, into an invisible Peo∣ple of God, in his Holy Ghost, or heavenly Creature-Gospel-spirit; and, therein, have a Life hid with Christ in God, Col. 3. 1-4. Their Peace with God, therein, pas∣ses (or surmounts) all natural Vnderstand∣ing of Man, with all the Things of God, wherein it consists. Man's highest natu∣ral Understanding in the First-covenant, understands not the Saints spiritual Under∣standing, in the Second, nor any of the divine and heavenly Creature-things of God, he, thereby, sees, understands or speaks of. He therefore, reckons all, Foolishness, 1 Cor. 2. 9, 14, 15.

The Seed of Life, put into Angels and Men, in their First-creation, was corrup∣tible, in the second, incorruptible. This latter is the Life, which by the Go∣spel, is preach'd and made known, 1 Pet. 1. 23-25. This, Saints come to be the happy Experiencers of, as the Root, Spring, and Principle of their Desire,

Page 96

Thought, and Action. By Death of the First-creation, and Resurrection into the Second, was Christ himself, as First-born from the dead, qualified to be the imme∣diate Creator of Angels and Men, by a First, and the giver to them of eternal Life, by a Second-creation of them. So, only, can any be Subjects to him, in his heavenly Kingdom. None that finally refuse to suffer and die with him, in the First, can ever live and reign with him, in the Second, 2 Tim. 2. 10, 11.

By true Regeneration, the corruptible Life, with the fallible Understanding and corruptible Will of the Creature, is chang'd and transform'd into the incorrup∣tible and infallible Life, Will and Under∣standing of the Creator; the marvellous Light and glorious Liberty of the Sons of God.

Awaken'd Saints, in the all-discovering Light of the quickning Spirit of the Second Adam, see an end, all natural Life, Wisdom, Glories, Excellencies and Perfections, in the living Soul of the First, will come to, Psal. 119. 96. No such changeable Life or temporary good Things will be found in

Page 97

the Heaven or Hell-part of the eternal World to come, Rev. 18.14-19. There will be nothing, then, but eternal Life or Death; eternal good or evil Things.

The changeable, fallible, womanish Spirit of the First Adam, at best, is the mystical Iezebel, or false Prophetess, as to Mens eternal Concerns, exactly servicea∣ble to Satan's Designs, in such Interpreta∣tion of the Scriptures of Truth, as to preach up, with all Confidence, his Lie, for Salvation; to them and their finally deceived Hearers everlasting Destruction. All this Iezebel's Children, her Thoughts, Doctrines, Works or Fruits, will be kill'd with eternal Death; burnt up, and de∣stroy'd, for ever, Rev. 2. 20-23.

By the wrong Use of their own Free-will, did evil Angels, at first, set up for themselves, in a Shadow of Divine Sove∣raignty, to be as Gods, in the uncontrou∣lable Exercise of their own Wills, as God is, in his infinite Divine Will. And, they soon drew Mankind, in Adam, to make the same Choice, with them, to be as Gods, telling them, that God knows they shall be so, and will own them, therein,

Page 98

as having made a right Choice, for their everlasting Blessedness, Gen. 3.5. In pur∣suance of this first destructive Lie, as soon as any of Mankind are restor'd into the Life and Righteousness of Man, by the Redeemer, Satan is at the same Point, with them, as, at first, in Adam, and prevails with many such redeem'd ones, to strike up an everlasting Covenant with him, in the First-creation-life of the Crea∣ture, in unchangeable Enmity to God and the everlasting Life of their Creator. To all such, God says, what have you to do, to take the Words of my new and everlasting Covenant, in your Mouth, (Psal. 50. 16.) as pretending to preach my Gospel, when Ministers of Satan's other, no Gospel, in a direct Contrariety to mine? Gal. 1.6,7.

Saints, by true Regeneration, as born of God, do experience his working all their Works in them, by his heavenly Spirit, Isa. 26. 12. What a surprizing, amazing Answer, will all others find, at last Day, from Christ, we find, Mat. 7. 21-23. Depart from me, ye that work Iniquity.

Do you have questions about this content? Need to report a problem? Please contact us.