Experiments of spiritual life & health and their preservatives in which the weakest child of God may get assurance of his spiritual life and blessedness, and the strongest may finde proportionable discoveries of his Christian growth, and the means of it / by Roger Williams ...

The Letter which the Author sent with this Discourse to his Wife M. W. upon her recovery from a dangerous sicknesse.

My Dearest Love and Companion in this Vale of Tears.

THy late sudden and dangerous Sicknesse, and the Lords most gracious and speedy raising thee up from the gates and jawes of Death: as they were wonderfull in thine own, and others eyes, * 1.1 so I hope, and earnestly desire, they may be ever in our thoughts, as a warning from Heaven to make ready for a sudden call to be gone from hence: to live the rest of our short uncertaine span, more as strangers, longing and breathing after another Home and Country; To cast off our great cares and fears and desires and joyes about this Candle of this vaine life, that is so soon blowne out, and to trust in the living God, of whose wonderfull power and mercy thou hast had so much and so late experience, which must make thee sing with David (Psal. 103.) Blesse the Lord O my Soul, and all that is within me blesse his holy Name: Blesse the Lord, O my Soul, and for∣get not all his benefits, who forgiveth all thy sins, and healeth thine in∣firmities: who redeemeth thy life from destruction, and crowneth thee with mercy and loving kindnesse.

My dear Love, since it pleaseth the Lord so to dispose of me, and of my affairs at present, that I cannot often see thee, I de∣sire often to send to thee. I now send thee that which I know will be sweeter to thee then the Honey and the Honey-combe, and stronger refreshment then the strongest wines or waters, and of more value then if every line and letter w•…•…e thousands of gold and silver. Hezekiah upon his recovery from his sicknesse, made a writing (Isai. 38.) as an everlasting monument of his praise unto God, and as a Goad or spur to himselfe and others in the wayes of godlinesse for the future.

Thy holy and humble desires are strong, but I know thy wri∣ting is slow, and that thou wilt gladly accept of this my poore helpe, which with humble thankefulnesse and praise to the Lord, I humbly tender to his holy service, and thine in him.

I send thee (though in Winter) an handfull of flowers made * 1.2 up in a little Posey, for thy dear selfe, and our dear children, to look and smell on, when I as the grasse of the field shall be gone, and withered.

Wee know how it pleaseth the spirit of God to distin∣guish between the outward and the inner man, 2 Cor. 4. [Though our outward man perish; yet our inner is renewed day by day:] It hath pleased the most high to cast downe thy outward man, and againe graciously to lift him up, and thereby to teach us both, to examine and try the health, and strength, and welfare of the inner.

I will not now enter upon the Disputes about that questi∣on, what is the Inner-man, whether Christ himselfe, as some say, or an Image or likenesse of Christ Jesus, as others say. That is a Candle or Torch to me, which is written Ephes. 3. That Christ may dwell in your Hearts by faith: unto which agrees that of the first of John: As many as received him, that is received Christ Jesus into the house of their hearts to dwell there by be∣leiving and obeying of him, they are borne of the Spirit, and are the Sons of God.

This Inner man, this new-man (which after God is created in * 1.3 holinesse and righteousuesse) I say, this Inner-man hath his tempers and distempers, his health and sicknesse, as well as this outward-man this body of Clay. * 1.4

Hence we hear so often mentioned, the renewing of the in∣ward-man, the growing and increasing of Faith and Love, and o∣ther breathings of Gods Spirit; the losse (that is in a measure,) of the Ephesians first love. Hence the many falls of the Lords best Servants, recorded in Scripture, and the sleep of the Spouse of Christ Jesus, although her heart wake in the truth of marriage∣love, which can never wholly dye in her and be extinguished.

The holy Scripture mentioneth a three-fold perso•…•… in all that are borne againe, First, the body of Flesh and clay, this outward naturall being, which must be dissolved and dye, then rise a∣gaine * 1.5 to Glory.

The second is the body of corruption, or old man, which being deadly wounded by the Son of God alreadie in all that are his, shall shortly give up the ghost, and rot, and never rise again.

The third is this holy, heavenly inner man, of whose health and daily renewing I now discourse, who is born of an immor∣tall seed, and therefore can no more die then Christ himself: Rom. 6.

Now as this outward man desires not onely life, and being, but also health and cheerfulness in all the living motions and acti∣ons thereof: So, (and much more ten thousand fold) requires the inward and spirituall man, an healthfull and cheerfull temper. * 1.6 For as the Lord loveth a che•…•…rfull giver: So loves he also a cheer∣full Preacher, a chearfull hearer, a chearfull prayer, and a chear∣full sufferer for his Name sake: He loves that the fhoes of prepa∣ration be on our feet ready to run (all wayes and weathers) the paths of his Command •…•…ents: That like a vessel our leaks be stopt, and our whole soul be ready in an holy trim, and tightness, for all his holy employments of us in the greatest tempests: •…•…hat like heavenly souldiers, our Arms be fixt, or like an Instrument, the strings of our aff•…•…ctions and parts be all in tune, to make heaven∣ly musick in the holy ears of our heavenly Lord and King.

Tis true, as it is between a loving couple, (and as it was in the Church at Ephesus) it is not easi•…•… to keep in the first flame of Love, fresh and equall, although the fire of the truth and since∣ritie of marriage love never die, or be extingnished.

It is true that Paul cries out (how much more may we) O wretched man that I am, who shall deliver me from this body of death? * 1.7

Tis true, that sometimes corruption and Satan surprize and carry away the st•…•…ongest champions of Christ Jesus, as slaves and captives for a time, untill Christ Jesus rescue, redeem and ran∣some, by giving repentance unto his Israel, as he did to David, Peter, &c. as Abraham rescued Lot, and as David recovered all his precious captives, led slaves away from Ziklag.

I am far therefore from passing the sentence of death upon the least of the little ones of Jesus, (notwithstanding their spirituall weaknes, and sicknesses) in whom the lea•…•… sp•…•…rk or breathing of the spirit of Life can be discerned.

And I desire to see and lament the spirituall sicknesses, and dis∣eases of mine own and others Spirits, which yet are not unto

death, (as Christ Jesus spake of Lazarus) but for the glory of God, in the fall and rising of his servants.

Yea as Paul distinguisheth of Gods afl cting hand on his Saints * 1.8 at Corinth, so must I distinguish, between these three, death, sick∣nes and weakness: Every sicknes of Gods Children is not a death, for the inner man cannot die, no more then Christ himself. Rom: 6.

Again, every weaknes is not a sicknes, for some are weak, little ones in the knowledg and love of Christ, while others are grown to be strong and aged in Christ Jesus; Yea the strongest and oldest Souldiers of Christ Jesus, who have not thought their dearest Heart blood to dear for such a Lord and Master, have yet been troubled with some weaknes, and fits of spirituall distempers: Weaknes in their Eyes is not discerning aright the mind of Christ Jesus, weaknes in their hands, and Feet, hindring their spirituall chearfulnes, and activity in Christs wayes, which weak∣nesses yet have not brought them to a down right halting in Christianity.

I propose therefore (with the assi•…•…tance of Gods holy spirit) to examine these three particulars.

First, what a ethe Arguments of that measure of spirituall life * 1.9 in Chr•…•…st, which yet may stand with great spirituall weaknesses, and diseases.

2ly. What is that 〈◊〉〈◊〉 of the grace of Christ Jesus, which may be called the health, and chearfull temper, and disposition of the inner man.

3dly What are those spirituall preservatives, which may ke•…•…p the Soul in an healthfull temper, free from spirituall sick∣nesses and d•…•…stempers.

In these Examinations I professe two thin•…•…: First not to op∣presse thy thoughts and memory, with any long discourse, intending only to send thee after thy sicknes, a little posey fit and easie sor thy meditation, and ref•…•…shing.

2ly. All my Flowers shall be some choice example, or speech of some son or daughter of God, pickt out from the Garden of the ho∣ly Scriptures for our spirituall refreshing and consolation.

I begin therefore with such trialls and arguments as declare, the true life of the inner man, notwithstanding spirituall weak∣nes, sicknes, and distempers.

First then when the Spirit of the Lord in 1 Job. 2. describeth

the severall Ages and grouths of this inward man (to wit a child, a strong man, and an old man) it pleasath him to describe the young or little one by this difference, that [He knows the * 1.10 Father] to wit, that he knows the Lord so, as to look upon him (in his measure) as to a Father, that he fears him, loves him, obeys him, and calls upon him as on a Father: according to that of Gal: 4. Because you are sons, he hath sent forth the spi∣rit of his Son crying in your Hearts Ab•…•…a Father: Father pardon me, Father help me, Father give me, &c.

Obj. But may not the Hypocrites call upon God, (and sometime more bold•…•…y then Gods little ones,) Lord Lord, Almighty and most mercifull Father, &c.

An. I answer, an Hypocrite hath many Lords, and many Fathers, besides, and joyned with their (pretended) heavenly Father. Wherea•…•… G•…•…ds little ones cry out, (Isa. 63.) Doubtles thou art our Father, though Abrah m be ignorant of us, as if they had said: Thou art our only Father, above all Fathers, &c.

2ly. The Hypocrite saies Lord, Lord, but cares for no more of the will of the Lord hen may serve his own turne: But a child * 1.11 of God declares his child like submissi•…•…n, to an heavenly Fathers will in all things, according to the difference proposed by the Lord Jesus, (Mat: 7.) Not every one that saith unto me Lord, Lord but he that doth the wil of my Father which is in Heaven: The difference lies not in the words, but in the Heart, in the up∣right submission of a child of God, to all that he believes to be the will and pleasure of his heavenly Father.

For a second triall therefore: Where spirituall life is (notwith∣standing * 1.12 weaknes or distempers) there is always a professed wil∣lingnesse to get more and more knowledg of this heavenly Father, of his name, of his works, of his wotd, of his Christ, of his Spirit, his Saints, and Ordinances.

Hence Beleevers in Jesus, both Men and Women, are called Disciples, or Scholars of Christ Jesus, professing continually to learn more and more of this heavenly teacher. Hence his Disci∣ples or Scholars petition to Christ Jesus, Lord teach us to pray: Lord increase our Faith, &c.

Hence they ask him many Questions, and are by little and little instructed, though for a while they were ignorant of the mystery of his Death, and Res•…•…ction.

Obj. But may not an Hypocrite defire to know more and more of God, of Christ, &c.

Ans. I answer, although an Hypocrite out of an itching desire, of knowledg, of novelty, and out of self love, to make use of so much of God, and of Christ, as may serve his own ends, may desire, and attain, and profefse, and preach much of God and C•…•…rist, yet will he pick and choose as Saul did, while David and all Gods chil∣dren uprightly desire to have respect to all the Commandements of God in Christ Jesus.

Again, the obedience of Hypocrites is but the task of a slave, or Hireling, when the obedience of a child of God, is that of a * 1.13 dutifull child to his Father, or an endeared Wife to her Husband, not caused by terrour or wages, but hearty Reverence and Af∣fection.

Hence follows a third triall of spirituall life, (though accom∣panied * 1.14 with much weaknes,) to wit a veheme•…•…t hunger and longing af•…•…er the Ordinance of the word preached: Hence that simi∣litude by Peter. A•…•… New born Babes desire the sincere milk of the word, that you may grow thereby, 1. Pet: 2.

Obj. But may not Hyp•…•…crits and counterfeits, both affectionately hear and pre•…•…ck, &c?

Ans. I answer, no question, but false worshippers, and false Christi∣ans may easily satisfie themselves, and stop the mouths of their * 1.15 conscie•…•…es, with any formal performance of a Sermon by an houre∣glasse, or other traditions, or customes o•…•… Fathers, or the times. But a child of God desires to be as well carefull (according to hisight, for t•…•…e true Mothers-Breas•…•…, (a true Ministrie) as for a Womans Milk, the opening of the word by any in any way, &c. And therefore cries the Spouse to Christ Jesus: Oh thou whom my soul loveth, shew me where thou fe•…•…dest, for why should I be as one that turns afide to the flocks of thy compa∣nions. * 1.16

2ly. A true child of God (though weak) looks chiefly at God, and Ch•…•…ist, himself in the Ministry, and dispensation of the word, and therefore saith (Cant: 1.) Let Him kifse me with the kisses of his mouth, for his love is better then wine.

3. While the Hypocrites find their natural delight in the word, as in musick, while yet they obey not: The child of God comes * 1.17 to the breasts of the Church, as a child hangs upon the Mothers

Breast, not only for the delight of sucking, but out of a vehement painfull longing, to have its soul satisfied, and its strength of spirituall life and grace increased in the ways of God: according to that in 1. Pet: 2. [That you may grow thereby.]

A 4th. Argument of the life of the inner man, (though in much weaknes, o•…•… sicknes, is a true and unsained desire, to do that which * 1.18 it finds it cannot do, but falls short in doing or suffering the will of God: So Nehemiab pleads with God, from the uprightnes of their hearts, that they desired to fear his Name, when a soul can say uprightly in Gods presence, I desire, that is, unfainedly longing to know his will, although I am much ignorant, I desire to believe, though I find an unbeleeving heart, I desire to be willing and able to suffer, though I find much fear∣fulnesse, &c.

Ob. May not an Hypocrite desire to know and love God, &c.

I answer, an Hypocrite may desire to know so much of God, * 1.19 and to have so much of his grace, and so much of his power a∣gainst some sins, as may serve to save his soul, when he sees he cannot be saved without it: But a child of God, only can desire God for himself, and desire to be like unto God in his holy Na∣ture, * 1.20 and to have every thought brought under the obedience of Christ Jesus.

Hence though an Hypocrite may weep as Esau and Saul, and others have done, yet a true child of God can only in truth cry out, with the Father, of the possessed child in an humble sence of his own weaknes, and spirituall poverty, Lord I believe, help thou my unbelief, that is, help me against my unbelief, against my pas∣sions, against my uncleanesse against my pride, against my cove∣tousnes, &c.

A 5th: triall of a true life (though in weaknes, or sicknes) is a * 1.21 constant resisting and fighting against all known sin, as sin. He that is born of God, (1. John 5.) keepeth himsef that the evill one toucheth him not, unles he be suddenly surprised, or violently forced, by mighty temptations, or c•…•…usoned and deceived by the de∣ceitfulnesse of sin, he can no more willingly touch it, then fire or poison, or the Devill himself.

Hence is there a continuall war between the flesh and the spi∣rit, Gal: 5. The law of the mind, wars against the law of the members; The New-man against the old, &c. For instance, al∣though

good Jacob was overcome by his Mothers powerfull persw•…•…sion, yet suspecting a sin, he •…•…st strugled against it, my Father saith he, will feel me, and I shall bring a curse instead of a Blessing.

Obj. But may not an Hypocrite resist temptation, and fight against sin? I answer, No, not against sin, as sin, but as it is dangerous * 1.22 and hurtfull to soul, to body, to purse, to credit. So Balaam (I con∣ceive in earnest) refused Balacks mony, and would not sin for an house full of gold and silver, when as yet he loved that sin of cursing Gods people, and the wages of it.

2ly. An Hypocrite cannot re•…•…t the sin of Hypocrisie, and other da•…•…ling sins: but a child of God with David (Psal: 139.) •…•…egs of God to search him, that is to help him against Hypocrisie it self, and every false way, and to lead him in the way everlasting.

Sixtly, a child of God though overwhelmed with many weak∣nesses or temptations, yet he cannot possibly be brought to an ill opinion * 1.23 or thought of God, but is always ready to take his part, to speak well of him, and endures not, with a quiet mind, to hear his name dishonoured: He•…•…ce Job in his great passions and cursings could not be brought (no not by his wife) to speak ill of God: but although he complained much of his own ofliction, and stood to his uprightnes, against the charge of Hypocrisie, yet still he magnifies the name of his God in all his discourses, and profess•…•…th to trust in him, al•…•…hough his God should kill him.

Hence Samson, though carried away fi•…•…st by a Philistian wife, and then by a Philistian w•…•…ore, yen can he not be carried away so from the God of Israel, but that still he acknowledgeth his high and holy hand in his victories and deliverances, and accor∣dingly * 1.24 poures forth his s•…•…ul to him for grace and assistance. And hence good Jehosaphat though very strongly carried away with the flatte•…•…ie of the idolatrous King of Israel, yet he endures not to hear the name of his God smitten through the sides of his servant the Prophet Micaiah, but plainly (though weakly) takes part with his God and his Prophet, against the King of Israel, and all his Priests and Courtiers, saying, Let not the King say so.

Obj May not Balaam and other hypocrites pretend the •…•…ame of God and Christ, be preachers of him, c•…•… out devils, and in Christs name do many wonderfull things?

I answer: Hypocrites use the name of God onely as Jehu did, for a stirrrp to get up into the sadle of their own N•…•…mes and 〈◊〉〈◊〉, or as a commodity to get something by i•…•…, as an bireling (of whom the Lord Jesus speaks John 10.) that serves God for wa∣ges, and while he cries, let the Lord be glorified, (Isa. 66.) he persecutes his servants, but a child of God cannot be brought except by surp•…•…isall for a time to prefer his name before Gods, but upon cool thoughts, is seriously willing to be trodden in the dust, and to be cast out, that the name of God alone may be ex∣alted, and glorified, as David after the causing of the name of God to 〈◊〉〈◊〉 blasphemed.

A 7th. Argument of the true life of grace, (though in much * 1.25 weaknes o•…•… sicknes,) I observe to b•…•…an humble acknowledgment of, •…•…nd a su•…•…mitting unto the cor•…•…cting and 〈◊〉〈◊〉 hand of God in sicknesses, crosses, losses, &c.

This admirably appears in old Ely, who though he were a bad Father to his own sons, in suffering them unpunished (though not unreproved) in their outragious transgressions: Yet was he at the same time a good son to God, his heavenly Fa∣ther, in giving that heavenly and submissive answer to that fear∣full th. eatning sent from the Lord by Samuel against him, say∣ing, It is the Lord, let him do what seemeth him good.

Ob: But did not Pharaoh acknowledg, and the Philistines ac∣knowledg Gods hand in smiring them, did not Ahab humble himself, Phara•…•…h sues unto God by Moses, the Philistins send a trespasse •…•…ffering, and Ahab humbles himself by fasting, &c.

I answer, a Saul, a Pharaoh, &c. if it were in their choice, would not submit to the Lord at all, and when they do acknowledge * 1.26 and submit, they are forced to it, by Gods powerfull hand, whom yet they look at as a conqueror of Julian faid of Christ Jesus, and Jaolor or executioner, not as a Father, with a child like submission, as appears by Phar•…•…oh, the Philistines. Ahab, and many more wofull instances, when the band of God is remo∣ved &c.

Whereas a true child of God desires, as to acknowledge his Fathers hand corr•…•…cting his righteously, because he hath deserved it, so also graciously and faithfully, because he hopes God aims at his good, as a Father doth at a childs, in giving him fatherly eorrection, bitter Pills and Pbisick.

And therefore (2ly:) as when the Lord st•…•…ikes an Hypocrite, he either runs from him as a strange child striken by another man, or flies against him in murmuring, or howls out for anguish * 1.27 as a Dog, (Hos: 7.) They howl upon their Beds: So contrarily the true child of God truly defires to run to his heavenly Father, and it as well, yea infinitely more grieved, for the anger, and displeasure of the Lord, as for his own smart and affliction.

3ly. The Hypocrite if he might have his own choice, had ra∣ther be rid of his pain then his si•…•…, and therefore when his pain is over, he returns with the Dog to his Vomit: But a true child of God, truly (though weakly) desires to see, and abhor, and slay his dearest sins, because he knows they are but flattering traytors and guilded poysons: Hence Job cries out in the midst of all his weaknesses and passions, Oh teach me wherein I have of∣fended.

In a word, the Lord is fain to force afliction upon an Hypocrite, as men force down a drench into the throat of an Horse, but a * 1.28 true child os God, (if under Gods r•…•…d,) desires to joyn with the Lords hand, and the Lords ends, as a child of some understand∣ing is wil•…•…ing to have its wormes killed, and therefore strives (willingly, unwillingly) to swallow down the bitter aloes, or other bitter medicine.

An 8th: Triall of true life, (though in weaknes) is a true (though faint) willingnes and inclination to enjoy more and more of Christ Jesus, in the society of his Saints, after his o•…•…n appointment, although with hardship and difficulty attained un∣to

Hence the Spuose was both asleep, and awake, toward Christ Jesus: Cant: 5. She was willing, and unwilling to rise to open to Christ Jesus: Hence she thinks she hears her Husbands voice: It is * 1.29 the voice of my Beloved: She thinks Christ is knocking at the do•…•…r of her heart, and will, in such and such arguments, in such and such Scriptures, in such and such professions, and professours, in such and such their suffrings, &c.

Obj. M•…•…y it not possibly be that the true children of God, not only may neglect, but even deny the Ordinances of Christ Jesus, appointed and practised in his first Churehes.

I answer, Gods Israel and people under the Gospel, may as possibly be spirituall slaves and captives to Egypt and Babylon spi∣rituall,

as Israel of old was to Babell, literall and materiall, in * 1.30 respect of the wors•…•…ipping of God, according to the appointment of Christ Jesus.

In respect of false worship, Gods Israel may be a slave, and a∣sleep, and yet awake, and free, in true inclinations and desires, wil∣ling (though mixt with sleepy unwi•…•…ingnes) to be at any pains and cost, to enjoy her souls beloved Christ Jesus, in his own ap∣pointments.

Hence such expressions with sighs and tears, if I were perswa∣ded of Gods will, if I were perswaded of the •…•…ecessity of such pub∣lick ordinances and formes.

Hence others expressions, if I were perswaded of such and such * 1.31 ordinan•…•…es, that such a people, or such a people were in the true way of enjoying Christ Jesus, how joyfully should I joyn with them?

Hence holy David, though not so throughly awaked, to en joy the Ark and presence of God, he and all Israel brings up the Ark of God with rejoycing, though not after the Lords due order, which caused his holy jealousie to send that perez Vzz•…•… that breach of Vzza•…•… amongst them.

It is in the heavenly as in the earthly marriage, there are degrees of marriage affection, and yet all true: The affections of some are * 1.32 more lively and strong, of some more dull and weak: When yet the truth and life appears in a true and longing desire to enjoy the Lord Iesus, in what way soever, himself is pleased to ap point, and to turn from the bed and bozome, (that is the wor∣ships) of all false Christs, and strangers.

A •…•…th. discovery of true spirituall life, in weaknes, I find to be a painfull and a restles mind, in temptations to sin, in yeelding to sin, and lying in sin, the breach not being made up with the Lord in humble conf•…•…ssion and suit for mercy, in the blood of a Saviour. * 1.33 This was Davids painf•…•…ll caf•…•… in his silence, Psal. 32 When I kept silence my bones waxed ol•…•…, through my roaring all the Day.

So that as a Fish out of the •…•…ater (it•…•… element) 〈◊〉〈◊〉 a bone broak or disjoynted, is the troubled mind of a child of God, upon his discovered or but (strongly) suspected, sinfull way or practice.

Obj. May not Hypocrites be troubled in the sence of Gods dis∣ple•…•…sure for sin, as S•…•…ul, Abab, and Iud•…•…, &c.

I answer, an Hypocrite like some Traytor or murtherer, may de∣sire a pardon from the King of Kings, whose person he hates, so did Saul and Ahab, and so may any dissembler for his own ends * 1.34 of peace and safety, &c. But Gods children, and they only grieve at Gods displeasure and grievance. Only a true Wife and Spouse of Christ Iesus can grieve and morun for the displeased absence of Christ Iesus, and cries out in humble bitternes of s•…•…l, saw ye him whom my soul loveth?

A 10th. triall of the true life of the inner man, (though weak and sickly,) is a discerning, and liking, and secret wishing that beau∣ty and shining of the grace of Christ Jesus, which appears in o∣thers of Gods children, and which we see wanting in our selves. Thus were there a sort of Gods children, which could see beauty * 1.35 and excellency in those which so affectionately inquired af∣ter Christ Iesus, in his visible worship, and the severall parts thereof, although themselves were not so z•…•…alously affected. Thus therefore say they: Oh thou the fairest of Women, (an ac∣knowledgment of heavenly grace and beauty, and they also en∣quire, and desire to see that beauty of Christ Iesus, which the o∣ther Saints so praised. And in Cant: 6. they say, whither is thy Beloved gone, oh thou fairest among Women, that we may seek him with thee: Hence many of Gods dear Saints in Qu: Maries time, and other bloody days, in our own and other countries, * 1.36 have praised God for, and have been ravished with the beauties of the heavenly love and zeal, and patience in others of Gods ser∣vants, which they have seen wanting in themselves: And thus, (whatever be our weaknesses) it must needs argue a life of grace, when we can view the lives and deaths of the blefsed martyrs, or witnesses of Christ Jesus, (either in the holy scriptures, or other Re∣cords, I say can view them with a liking and true affecting of their graces, with an humble acknowledgment of our own wants and poverties, and a mourning desire of attaining to such a beauteous profession of Christ Jesus.

Such a beauty (doubtles) did many of Gods children apprehend in the Lords Ordinances, and in such as suffred for them in Eng∣land, who yet found not strength themselves, to stand and suffer for, and with them, yet left much and fled to New England, hoping to enjoy there (though with too much weak desire of peace and liberty) the Ordinances of Christ Jesus, their souls Beloved.

Obj. But did not Balaam see the beauty and excellen•…•…y of Gods Saints, when he cried out, let me dye the death of the righteous, and let my last end be like his, &c.

I answer, it is usually well said, Balaam desired the death, and blessednes of the righteous, but not the life and righteousn•…•…sse of the righteous.

Obj. Balaam seems to have seen the beauty of righteousnesse it self.

I answer, he might see and like righteousnes in the end, and fruit of it, and yet not in the true nature and beauty of it, for then * 1.37 he would have as well defired the life, as the death of the righte∣ous, just as these Indians (amongst whom I write these lines) th•…•…y see the excellency of the English industry, joyned with plenty, and a better condition then their own, but endure not that life of la•…•…our and indeavour, wherein that plenty and better state is found. But Gods children beholding the beauty and excellency of the heaven∣ly lives and deaths of others, (like souldiers in a Field) are pro∣voked by those examples, to desire to follow Christ Jesus in those holy paths, and secretly to bemoan their own infirmities and deformities.

These and many more discoveries of the life of Christ Jesus in the soul, (though in the midst of many weaknesses, and spirituall sicknesses) I hope (my dear love, and faithfull companion) thou in truth discernest in thy self, and I, and others have discerned in thee: But oh search diligently in the Lords holy presence, and humbly beg his help, that as the Spirit of God admonisheth, (Gal. 6.) thou maiest have rejoycing in thy self, and not in ano∣thers good opinion of thee.

But grant all these, and the assurance of a true and blessed * 1.38 life of grace within us?

Grant this life is as the life of Christ, never again to be ex∣tinguished. Yet who rejeyceth not in health, who mourns not under the pains and weaknesses of a sick bed?

Next therefore to the discovery of spirituall life, all that are born of God must try their spirituall strength, and health, and chearful temper: The particular instances whereof, being propoun∣ded as examples, copies, and samplars for us to follow in the holy Scripture, I shall pick, and gather, and bind up, for both our incouragement, and comfort.

I confesfe the beholding of such heavenly patterns may asto∣nish and an•…•…ze u•…•… and make us dispair to attain to the like heavenly temper: I pray thee therefore (dear love) observe, (what before I said) that these particulars next following are not dis∣couragements from Christ, as if we had no life at all: but incourage∣ments to draw neerer to Christ Jesus, when we see suoh virtue proceed out from him, to such poor sinners like our selves.

These particulars then following are as an holy looking glasse, to discover to us our souls spots, & blemishes, as also sweet cordial flowers, to refresh and incourage our drooping spirits.

The severall particular trialls of this spirituall health, and chearfulnesse, I shall bind up (as I may so speak) into three seve∣rall parcells, as sometimes we see sweet flowers bound up into sinaller bundles, to make up at last one larger bundle or posie in one.

The three severall sor•…•…s shall be according to that division of the holy Spirit by Paul to Titus.

First such as concern holines, respecting our communion with God in Christ Iesus.

• 2. Such as concern righteousnesse, respecting others.
• 3. Such as concern •…•…obriety, respecting our private selves and persons.

First, then it is an argument of the strength, and healthfub tem∣per * 1.39 of the inner man, when our apprehensions of God are always such, as bring us to holy wonderment and amazement, at the na∣ture of incomprehensible God, at his properties, and works, from the Sun in the Firmament, to the poorest Worme, at his wonder∣full dispensing of his justice, and mercy, and disposing, and ruling all things in Heaven, Earth, and Seas, from the highest Angels in he•…•…ven, to th e lowest Devils in Hell.

This was Davids temper when he cried out, (Psal: 104) Oh Lord how wonderfull are thy works, in wisedome hast thou made * 1.40 them all! Also (Psal. 8.) O Jehovah our Lord, how wonderfull is thy Name in all the earth! And Psal: 139. he brings this wonder nearer to bimself, saying, I will praise thee, for I am fearfully, and wonderfully made. As if he would say, fearfully and wonderfully bred in the womb, fearfully and wonderfully brought forth; and we may further say, ever since we came thus fearfully and wonder∣fully into the world, fearfully and wonderfully brought up, fearfully and wonderfully preserved, delivered, &c.

Obj. But may not naturall men, and Hypocrites admire the Nature, and works of God.

I answer, yes, but the wonder which doth possesse a child of God, causeth him to cry out with David, Psal. 119. Thy hands have made me, and fashioned me, give me undestanding that I may learn thy statutes. Tis such a wonder as draweth up the heart unto God, with longings to be united unto him, to fear his Name, to partake of his divine Nature, and to be like unto Him in holines, and true Righteousnes.

Obj. The Devills believe, and tremble at God.

I answer, to tremble at the word of God, is alone the property of Gods Servants, Isa. 66 The Devills may wonder and tremble at the just sentence, and threatning part of Gods word: But Gods children tremble at the commanding part, yea at the comforting and promising part of it also, least they should depart or fall off from it, or loose, though but for a time as David, the joy and sweetnes of it.

Secondly, it is an Argument of health and spirituall strength * 1.41 when the hallowing, the magnifying, and glorifying of the name of God is our great work and business in this world, unto which all the businesses and works we have in hand in the world beside give way, &c.

Thus Christ Jesus teacheth all his to make it their first request to God, that they may hallow, or glorifie his name: Thus he pro∣fesseth (as it were upon his death bed) John 17. that he had done his work, that he had glorified his Father upon the earth: Hence he professeth at his most solemn Arraignment, Joh. 18. for this end was I born, and for this end came I into the world, that I might bear witness to the truth; that is, to give his Father the glory of his truth, and to destroy the lyes of the devill the fa∣ther of them, who belyeth God in all his holy attributes, and works, and servants, and ordinances, and profaneth and disho∣noureth his holy name in them all.

Obj. Hypocrites professe to glorifie God, and to say, Is•…•…. 66. Let the Lord be glorified.

I answer: No hypocrite can make it his work to glorifie God, when it crosseth his own glory: No hypocrite can purely and sim∣ply, out of love to Gods name and glory, be content to •…•…oose the offer of a kingdom as Moses did, when the Lord himself offered

it him, and as Christ Iesus did, when the people offered and would have made him a King by force, and the devil proffered him all the kingdoms of the world, and the glory of them.

Thirdly, it is an Argument of strength of Gods grace and Spirit in us, when we perform actions of godliness, with a single * 1.42 and upright eye unto God himself in secret. Frequent and con∣stant delight in private converses argues strong affection to God or men: Hypocrites (saith Christ Jesus) will pray and fast, and give alms, but with a squint eye of private and sinister self respect to be seen of men, &c. But Gods children pray, and do good, and fast in secret, regarding no eye but the eye of an heavenly Fa∣ther, who seeing in secret will not fail to reward openly.

Ob. But may not hypocrites speak and preach against hipocrisie, against self love, self respect, and fleshly and worldly ends in the performance of spirituall duties? And is it not possible for Gods children to perform spirituall duties with carnall ends and respects?

I answer: Hypocrites may do this, and pretend pure and upright ends for God, as Jehn did: yet discover they hypocrisie, * 1.43 in the very pretence of sinceritie, for not content with the Lords eye and approbation, Come see my zeal (saith he) Jonadab, which I have for the Lord.

2ly, Gods children (doubtless) may look aside, and mark who s•…•…es and hears, and rewards in their performances of service unto God: But this is either in sins of ignorance; as for instance, many of Gods dear children perform service to God in preaching as hire∣lings, and conceive themselves not bound although to glorifie Christ Iesus in saving souls) to preach without an hire, and so in other cases.

Or 2ly, this may be knowingly and discerningly, as Paul saith, Rom. 7. When I would do good, evil is present with me: such tempt•…•…tions come in as water into a ship, or as dust and diseases into a sound eye, and •…•…hen Gods children be never quiet untill such distempers be cleansed, and got out again.

Fourthly, it is an Argument of spirituall strength, when the Spi∣rit * 1.44 of prayer breatheth forth frequently, and constantly, and fer∣vently to God in us: Hence David prays and cries in the morning, at noon, and in the evening, he riseth at midnight to pray, and prevents the d•…•…wning of the day to pray: Thus Daniel is thrice each day on his knees to God, and would not be beaten off,

with the powers and terrors of cruel enemies and lyons.

Thus the Lord Jesus frequently retired alone to private prayer, and sometimes spent the whole night in prayer to God with strong cries, tears and supplications: And therefore is it that all true Christians are the spirituall Israelites, that is, wrastlers and strivers with God in prayer; like unto their Father Jacob, who wrastled all night in prayer with God, wi•…•…h weeping and suppli∣cations, and would not let the Angel go untill he blessed him; and therefore his name was called Israel, a wrastler or prevailer with God, as well as Jacob a supplanter and prevailer with men.

Ob. But may not Hypocrites be frequent and fervent in prayer to God? Did not the Pharisees and Iews pray and fast of∣ten? Do not the very Turks solemnly pray five times each 24-houres? And the Papists not onely keep their solemn morning and evening times of prayer, but many other solemn prayers unto which the severall orders of Friars, Monks and Nuns bind themselves? And how easie is it by worldly engines to wheel about the Indians of America to become frequent prayers unto God, &c.

I answer: Many are the differences between the true pray∣ers of Gods children, and the false of dissemblers and hypo∣crites: I will name a few for instance.

First then hypocrites pray but in a form and lip-labour, as a t•…•…sk * 1.45 and work to be done for carnall respects, to merit at Gods hand, or to stop the mouth of conscience, which tels them they cannot be Gods children except they pray: But true prayer is the pouring out of the heart to God, the true breathing of the soul to God, arising as Incense and perfume unto God: Hence (no doubt) although Paul before his conversion prayed much un∣to God, (for he was a Pharisie) yet he never praid indeed, untill his great change, and the descending of the holy Spirit of pray∣er upon him: And therefore the Lord sends Ananias with this incouragement unto Paul: Behold the prayeth, Act. 9.

Hence Gods children find a kind of holy pleasure, and delight in * 1.46 prayer, whatever be the event or issue, it pleaseth God to give, like as a man finds delight in casting off an heavy burthen from his shoulder, or in the unbosoming of a grief, into the bosome of a friend. Thus Hanna opprest with grief, weeps no more, when

she had powred forth her supplication before the Lord: And the Lord Jesus p•…•…wred forth his prayers, and tears, in the bosome of his Father, and then rost•…•… quiet in his Fathers pleasure, as touch∣ing the passing by, or drinking of the bitter cup.

O•…•…j. B•…•…t may not the children of God want holy pleasure and delight in prayer, and depart from Gods presence as heavy as they came?

I answer, some spirituall distempers may hinder, and obstruct the operations of the Spirit of prayer: nevertheles the soul •…•…nd spi∣rit praies and mourns for the absence of holy pleasure, and delight in this holy exercise. Hence Davids mourning (as a Turtledove) in * 1.47 his prayers, and Jeremies lamentings for the ob•…•…ructions, between the Lord and their souls, in this holy Communion.

The second difference is, the Hypocrites prayers more respect the ears of men then God, as the Lord Jesus tells us: They pray that men may know so much, and esteem them Religious: Gods children, like true lovers, delight to be private, and fervent with their heavenl•…•… Father, and Husband.

Thirdly, Hypocrites in their prayers most commonly respect earthly things, (and therefore Hos. 7.) they cry and howl upon * 1.48 their Beds, for corn, & wine: or at the best they respect but them∣selves, &c. although it be in the pardon of their sins, and saving of their Souls: But the prayers of Gods children, chiefly eye heaven∣ly things.

Hence the wonderfull spirituallity of Christs prayer to his Fa∣ther, (John 7.) for the glorifying of his name, and spirituall Grace, and mercy in the souls of Beleevers: Hence the admirabl•…•… spiritual∣lity of Davids prayers, for spirituall and soul m•…•…rcies, Psal: 119. And the fervent prayers of Paul in all his Epistles for heavenly and spirituall mercies to the Saints o•…•… God.

Hypocrites like Dogs howl and fawn for bones and crusts, &c. But Gods children beg the proper tokens, and characters of a spirituall Father, to his spirituall children, and Beloved.

4thly, Hypocrites will not always cry unto God, (J•…•…b. 27.) but at last with Saul, if God answer not, they run tothe Devill in evill means, murmur, and despair: But Gods children can no more cease to cry unto God, then to live a spiritual life, and therefore resolve to give God no Rest, untill they receive an answer, and therefore also wait for his holy pleasure, and leasure,

and at last are satisfied with the Lords holy pleasure, and sen∣tence, * 1.49 al•…•…hough it seem crosse, add bitter to flesb, and blood: So Moses in respect of his suit to God, for his going into the land of Can•…•…: So David praying for his child: So Christ Jesus in res∣pect of his bitter cup. So Paul praying against hi•…•… great temp∣tation.

Obj. But may not Hypocrites pray long, and also wait upon God?

I answer, they may, yet at last, out of •…•…nbelief, and anger, like an angry Dog, or sturdy Beggar, they cry out in murmur, and wrath, as the unbelieving King of Israel, w•…•…at should I wai•…•… up∣on God any longer? But Gods children never give over: for when they grow weary, they (like Moses) beg help to their fainting hands in prayer, and desire their eyes may never cease trickling tears unto God, unti•…•… he look down from Heaven, Lament: 2.

A 5th: Argument of spirituall health, and strength, is a constant holy sence of our own unwortbines, vilenes, and •…•…asenes in Gods presence: Hence Jacob professeth himself l•…•…sse then the least of Gods mercies, that is, then the least crum, or drop, or rag, or look of mercy: Hence the Centurion professeth himself not wor∣thy that Christ should come under his Roof: Hence Elizabeth her holy wonder, whence is it (saith •…•…he) that the Mother of my Lord should come unto me? Hence Mephiboseth wonder•…•… that David should look upon such a dead Dog.

Ob: But may not Hypocrites professe they are not Papists, that they can deserve nothing at Gods hands, that if they had their deserts it were woe wi•…•…h them?

I answer, Hypocrites may say so, but yet are angry when God seems not to deal with them, as he deals with others. Hence they quarrell with God, as if that God seemed not to respect their offerings of prayer, and fasting. Isa: 58. But Gods children * 1.50 con•…•…essing themselves Beggars at Gods door, and Dogs under his Table, they wait for, and are humbly thankfull for every crum of grace and mercy: So Christ Jesus teacheth us to give thanks for the mercy of a little bread, and then for a little Fish, (Ma•…•…k 6.) So after most heavy and wonderfull afl•…•…ctions, Jeremie cries out Jehova is righteous, and professeth it is mercy that it is not worse, and that they were not burnt up, and consumed.

A 6th. Argument of the spiritual health and temper, is when the affections work strong and lively after God, after God for * 1.51 himself, after God as a portion and inheritance, after God as an Husband: when as the Heart panteth after the water-brooks, so pant our Hearts after God, when as the thirsty ground longeth for the showers of Rain, so long our souls after God: When his words are sweeter then the honey, and honey comb, and of more esteem then thousands of gold, and silver.

Ob. But may not Hypocrites (as Balaam) professe so much and that in earnest?

I answer, the deceitfull beart of a man will go wonderfull far this way: Yet certain it is an Hypocrite respects God, but as a Dog respects his Master, yea sometimes a stranger, and an Enemy for a crust, or as an Hireling for his wages: But Gods children, in * 1.52 the want of all things, are content with God alone, his Christ, his Spirit, his Favour, his Word, his Ordinances: Hence David pro∣fesseth Psal. 4. Thou puttest more joy into my heart, then in the time when their corn and wine increaseth: And Habac•…•…ck, when Vine, and Fig tree, and Flock, and Heard fail, he professeth to rejoyce in God, and to glory in the God of his salvation.

2ly. In the losse of all things, in the greatest straights and ex∣tremities, Gods children yet find comfort in God, that God their portion is not lost. Thus as David when his wives, and children, and friends, and servants, and cattell were all devoured by an en∣slaving * 1.53 and 〈◊〉〈◊〉 sword, and he finds no Remainder, but burnt walls and ashes, and his own company ready to stone him, yet as David they take comfort, and incourage them∣selves injoying their God.

7tly. It is an Argument of spirituall health, and strength, when * 1.54 the holy Commandements of God are not grievous, but pleasant and delightfull to u•…•…: when we can say as the Lord Jesus said, it is our meat and drink, to do our heavenly Fathers will: when we are active and ready at the commands of God, and can say (when the Lord asketh whom shall we send) send me, as the Pro∣phet * 1.55 Esay said: And as the Lord Jesus Psal: 40. Here I am, I de∣light to do thy will O my God: when we can without repining grudging, or delaying, obey commands most grievous to flesh and blood, against not only fl•…•…sh and blood, but against carnall reason, yea against Hope and Faith it self, as Abraham did, in offering up his most dear and only son Isaac.

Obj. But may not Hypocrites obey the commands of God, as Saul did, &c?

I answer, they may indeed obey Gods commands by halves as he did, and as a servant, and hireling, serve God for wages, and with eye service, with opinion of merit, and boast of their halt and lame service, as Saul did. But Gods children imbrace all the commands of God with delight, even the least, and most despised, with the greatest and most difficult, and when all is done, they confesse they have need of merey, and are unprofitable Servants.

Obj. But may not Gods children live in the disobedience of some commands of God, and yet be healthfull, and strong in grace?

I answer, it is impossible that a child of God should (either in spiritual health or sicknes) live in the breach of any known com∣mand of God his Father. Tis true, Abraham, and Jacob, and Da∣vid, and others, lived long in the sin of many wives, out of ig∣norance * 1.56 of Gods will, and Gods children to this day, even the ho∣ly Martyrs or Witnesses of Jesus, (who accounted their heart bloods not too dear for Christ) have and do live in the breach of many Commandments, that concern the worship of God: But they are herein like a traveller deceived, by a false path, which when he once really suspects, he cannot walk a step with ease, now do they cry out with David, Psal: 119. I will walk at li∣berty, for I seek thy precepts: And when God saith seek my Face, their Hearts answer, Lord thy face will I seek. Psalm 27.

An 8th. discovery of spirituall health and strength, is an humble, * 1.57 a patient and thankfull submission to the aflicting, and chastising hand of God. Thus it is said of Aaron, in that dreadfull stroak of Gods hand, depriving him of his two sons in the fl•…•…re of their Youth, in the midst of their sin, in the performance of their Priests Office: it is said, Asron held his peace: I was dumb and held my peace, (saith David) Psal. 39. for thou didst it: Thus Jeremi•…•…h (Lam: 1.) Jehovah is righteous, for I have grievously transgrest against him. Yea Job not only exprest an humble * 1.58 and patient mind, but also (which is wonderfull, but proper to Gods children, when in right temper) he blessed God in the midst of so many fearfull and astonishing losses, of so many Cattel, Servants, and Children. saying, Blessed be the name of the Lord.

Obj. May not wicked men and Hypocrites acknowledg Gods aflicting hand, and humble themselves?

I answer, Hypocrites may see Gods hand, and humble them∣selves as the Egyptians, and the Philistins did, but cannot possi∣bly be thankfull for it: They acknowledg Gods hand as a Dog h•…•…s Masters when he is beaten, but not as a child his Fathers. * 1.59 As a loving and dutifull Wise, receiving Pills or Phisick from the hand of her loving Husband, a skilfull Phisitian, who knows her sicknes, and out of love and care, prepares them for her, she can∣not but be thankfull for those bitter medicins, and earnestly de∣sire a kindly working: Thus David, Psal: 119. I know O Lord that thou in faithfulnesse hast aflicted me, for all thy com∣mands are righteous.

A 9th. Argument of spiritua•…•… health, and strength, is an hum∣ble * 1.60 free confession, and giving glory unto God, in the rising up, or recovering out of any scandalous transgression, against God Hence the Isralites confession of their sin in desiring a King, (so impa∣tiently, and imperiously as they did, with large confessions, * 1.61 1 Sam. 6.

Hence the many bitter and lamentable confessions of holy Da∣vid and other holy Servants of God, after their committing of known evils: Hence the Corinthians repenting of their fellow∣ship with the incestuous person in his sin, they give such an ex∣emplary evidence of their true Repentance, that their holy pra∣ctice is set as an holy Samplar, and Copy for all Saints afterward to follow, and write after.

Obj. But did not Pharaoh, Saul, and Jud•…•…s confesse their sins, &•…•…?

I answer, not with intent to glorifie God, as Gods Saints do, taking shame before the world unto themselves, lying down in * 1.62 the Dust that God may tread upon them, and be exalted.

Not with hatred of their sins, but in horrour and trouble at the danger of them, or in the evidence of them flying in their fa∣ces. * 1.63 Thus a Merchant casteth those goods over boord into the sea in a storme, which afterward he wisheth in again: Like a Dog, * 1.64 they vomit up the filth, which (after their stomach is eased) they return unto, and lick up by new Commissions: But Gods childre•…•… confesse in hatred of their sins, and loathing of themselves, and (like men in some sicknesses) are willing to take those medicines

which may provoke, and cause vomit, which afterward they are so far from returning to, that they abhor to touch, or look on it.

Obj. But may not Gods children return again to their vomit, and commit the same sins, which they have cast up by humble confession?

I answer, the sins of Gods children are either, 1. grosse or scanda∣lous, which when they recover out of, and give glory unto God, * 1.65 by publike confession, we seldome or never find them returning to such their vomit again. Hence we hear no more of Noabs drunkennesse, of Davids adultry, of Peters deniall of Christ Jesus, &c.

Or 2ly. Their sins are sins of a more private and ordinary distemp•…•…r, wherein their passions of anger, or neglect, or forgetfullnes prevail against them, never without some bitternes, and grief, and humiliation, and endeavour, wi•…•…h resolution of a more watch∣full, and heavenly, and spirituall conversation?

10thly. It is an argument of spirituall health, and strength, to * 1.66 maintain or recover an holy vehement longing, after the enj•…•…y∣ment of God, and of Christ, in a visible, and open professi•…•…n of his own holy worship, and Ordinances, seperate from all false wor∣ships, Gods, and Christs, &c.

Hence that of David, Lord I have loved the Habitation of thy house, and the place where thine honour dwelleth: Hence he prosesseth he had rather be a Door keeper in the house of the Lord, (that is in a low condition, in Gods house,) then to dwell in the tents of wickednes, though in never so safe and pleasant a condition.

Hence he sums up all his desires in one, Psal: 27. One thing have I desired of the Lord, that I may dwell in the house of the Lord, &c.

Hence (though David mist of the Lords Order in carrying of the Lords Ark, and afterwards he mist in his thoughts about the building of God an house and Temple; Yet in both he discovered his holy strong affection, to Gods publike honour, and worship. The very same which afterward the Prophet Jeremy, and Da∣niel declared in their bitter Lamentations, for the Ruine of Gods house. And both Daniel, and Zacharie, and Haggie, mightily declare this aff•…•…ction for the rebuilding, and setting up again this Temple and worship of God, and what they prophefied, that both

Ezra and Nehemiah, and afterward Jehoshua and Zeruba•…•…el zea∣lously performed and executed.

Hence it is that in the heavenly Love Song, the love of Cbri∣stians to Christ Jesus in his ordinances is most elegantly set forth * 1.67 by a similitude taken from the strong affection of married persons: I am, saith the Spouse sick of love, and Oye daughters of Jeru∣salem tell Christ Jesus so: I•…•… I finde him wi•…•…hout I will kisse him openly in the streets, and will •…•…ot be ashamed: True heavenly aff•…•…ction (like marriage love) at first kindles from some private sparks, to an open flame of publick profession, without shame before all men.

Obj. May not Hypocrites (as Saul in fl•…•…ying the Gibeonites, and Jebu in slaying the Baalites) discover strong affection and zeal to the Lord and his worship, and consequen•…•…ly in these times to Christ Jesus and his h•…•…ly kingd•…•…m?

I answer: Hypocrites and counterfeits in their profession of love to Gods publick worship ever run upon one of these two Rocks. For,

First, either they set up, and maintain, and fight for a fancie, a counterfeit, a false Christ, according to the prophesie of the Lord Jesus, that many (that is, thousands and m•…•…ltitutes of people) should so use his name, that is, with a willing ignorance and delusion.

Or 2ly, if it be the true worship of the true God according to the appointment of Christ Jesus, yet ever in two things the si•…•…∣cere wife (the true love of Christ Iesus) outgoes the whore and counterfeit.

First, the true wife contents not her self with the bare exer∣cise, ordinance or administration (as the hypocrites do) but in all is restless to enjoy the Lord himself: For as the ordinance is spi∣rituall, and heavenly; so longs the true beleever for a spirituall and heavenly communion with the Lord himself in it, that he may become one spirit with him more and more in all these outward and subordinate means and administrations.

Hence it pleaseth the Spirit of God to resemble his worship to the marri•…•…ge bed, which satisfies not the heavenly Spouse, when the Husband, Christ Iesus, is not spiritually embraced therein, but absent.

2ly, The desire of the true beleever in the injoyment of Christ Iesus in any of his appointments is to be made fruitfull by him:

but the defire of a whore extends no further then Lust or a Re∣ward. Hence Rom. 7. We are married unto Christ Jesus, that we should bring forth fruit unto God: A whoorish heart willingly en∣dures not fruitfulnes, but kils her own conceptions which the true Wife cherisheth, and tendreth as her life.

Obj. What should be the reason why so many of Gods children who in all ages have discovered their strong affection to Gods visible worship, and communion in Christ, have yet so varied, and wandred from the right, and first institution of the Church, and ministry, and Ordinances of worship?

I answer, Gods councell touching the spirituall captivity, and desolation, must be fulfilled, when yet notwithstanding, the strength of the affection of Gods people hath appear'd in their mourning, and weeping, and lamenting after, and contending for the truth of the spirituall injoyment of their souls Beloved, in all the means of his own holy appointments.

11thly. Again it is an Argument of spirituall health, & strength, * 1.68 in respect of God, when the Heart is fixed, and readily prepared for all the holy pleasure of God. Hence Hezekiah praies for such whose hearts were prepared to seek Jehovah, God of their Fathers: Hence this readines, and preparation of mind, is compared to the shoes on our Feet, without which we are unfit for travelling, wal∣king, &c. and with which we are ready for any spirituall imploy∣ment. Hence David professeth that his heart was fixed, and rea∣dy, and when the Lord said seek my Face, Davids heart answe∣red, Lord thy Face will I seek, &c.

Obj. What is the reason that Gods children are sometimes hardly brought on to difficult services, and duties?

I answer, unreadines, and unfitnes is a spirituall sicknes or di∣stemper, which when Gods children recover out of, then they say as the Lord Jesus in David Psal: 41. Lord my heart is willing, my heart is ready to do thy will O my God: And they say to Christ Jesus, as his holy servant John Bradford said to Queen Mary; If she keep me in prison, I will thank her; If •…•…he release me I will thank her; If she burn me, I will still thank her.

Lastly, it is an Argument of spirituall health, and strength, when * 1.69 Gods children walk in a continuall sence of their own insufficien∣cies, and distempers, when they discern the evill inclination of their own spirits, and the excellency, and insufficiency of Gods most

holy Spirit: And therefore continually say with David, Psalme 143. Thy Spirit is good, lead me &c. and Psal. 139. Search me O God, and try my heart, and see if thou findest any way of wie∣kednes in me, and lead me in the way ev•…•…rlasting.

These and many more, are the trials 〈◊〉〈◊〉 spiritu•…•…ll strength, health, and cheerfulnes, in matters concerning God: We now come to the second Head of trialls of spirituall health, and strength, in matters concerning our selves.

First, then it is an Argument of spirituall health, and strength, when (especially) after known sins committed, our hearts are in a broken frame and temper, when our spirits are as it were * 1.70 contrite, and pounded like spice in a Morter, then yeelding the most delightfull smell, and savour unto God.

Hence (Isa. 66) a contrite, and broken heart is an House wherein God dwels, an House well ordered, swept, and gar∣nished.

Hence a Spirit of trembling (Isa. 66.) is an Argument and cha∣racter of the most dutifull children of God: but of this for∣me•…•…ly.

2ndly. It is an Argument of spirituall strength, when we make * 1.71 it our work to observe, watch, and kill our corruptions, and rebelli∣ons, and labour to keep under, and beat down our body to an holy fitnes, and readines for Gods service, in fasting, and prayer against temptations.

Obj. But may not Hypocrites humble themselves, and labour to mortifie their lusts, and corruptions?

I answer, no question, but in horrour of conscience, and fear of Gods judgments, an Hypocrite may humble himself in fasting, as Ahab, &c. but to kill sin, as sin, and to desire to be ready for Gods will, in denying, and subduing his own, is only the character and property of a child of God.

3ly. It is an Argument of spirituall health, and strength, when we * 1.72 so look upon our sins, and our sinfull dispositions, that we not only loath our sins, but also loath our selves for them: So saith the Lord, (Ezek. 6.) My people shall loath themselves for their abominations, and for their whoorish heart •…•…gainst me: Thus Job when he recovers himself from his murmurings against God, he cries out. Behold I abhor myself, and repent in dust, and ashes. And David, (Psal: 73) looks upon himself for his murmu•…•…ing

against Gods providence, as an ignorant person, as a fool and a beast in Gods presence.

Object. But may not an Hypocrite loath and abhor himselfe for sin?

I answer, It is possible for an Hypocrite to be sorry for some sins, and to be angry with himselfe, and to loath himselfe, but not properly for his sins, which he loveth, but (as theeves, * 1.73 whores, drunkards, &c.) for the danger, damage and disgrace which his sin may bring upon him. It is onely the property of Gods children to look at sin as sin, with a loathing eye, and to behold themselves vile and loathsome, even for the most pleasing and pro∣fitable, and delightfull, and most secret sins.

Fourthly, It is an Argument of the strength of Spirituall life, * 1.74 when we lay downe our selves at the feet of God, when as a Servants will, our wils are subdued to the Lords will, when the * 1.75 Lord is become our selfe, when his ends are our ends, which give us content and pleasure, although our selves, our ends are lost and destroyed, that wee may finde new ends and delights in God.

Hence Epaphroditus to further the worke of the Lord (Phil. 2) he regarded not his health, and consequently not his life; as a true Souldier in the Service of his heavenly King and Cap∣taine.

Object. But may not an Hypocrite deny himselfs; his owne ends, his pleasures, his profits, his credit, his liberty, his life.

I answer, It is impossible; for all that he doth is still for himselfe: like Israel, Hosea 7. He is an empty vine, he bringeth forth fruit to himself: All that he aims at in using the name of God, his glory, his Christ, is still to exalt himselfe, to save himselfe: But Gods children eye ever a greater end then selfe, to * 1.76 wit, the glorifying of their God, although it be in their own destructions.

Fifthly, Our hearts are then in an healthfull frame and dis∣position, when we are cordially willing to goe from hence, that * 1.77 we may be with Christ, Phil. 3. yet for the service of Christ and his Saints, we are cordially willing to stay in hard and difficult Service.

Object. But may not an Hypocrite desire to dye, and to be with Christ?

I answer, An Hypocrite may defire to dye, and to be with Christ in a glorious condition, but no Hypocrite can endure to dye, to be with Christ in an holy and spirituall condition, free from sin: and therefore can he not endure uprightly, &c. to worke for Christ on Earth.

Sixthly, Then are we in an healthfull frame of Grace, when God hath brought down our hearts to be content with the * 1.78 changes of his right-hand upon us: when we have learnt the lesson of Paul, to be content with food and raiment, with a tra∣vellers and strangers portion, of so much as may serve us in our * 1.79 Journey: When we can tell how to abound without Pride, or security, or •…•…rust in earthly things, and when we can tell how to want all outward mercies with quietnesse and contentation.

Obj. But may not Hypocrites be contented with smal matters, and suppresse their desires of great things, and say with Esau unto Jacob: Keep that thau hast my brother, I have enough?

I answer, The desires of all men are not alike greedy; but * 1.80 yet the desires of men are truely satisfied with out God: Now when changes and the losse of all things fall upon the Hypo•…•…rite, he cannot finde those changes and those losses made up in God: No Habakkuk tels us, That it is the Character of Gods children, when the corne is gone, and the flocks and the heards, and the vine, and the figtree faile, to rejoyce in God alone for a portion, and to glory in the God of their Salvation.

Seventhly, Then are our hearts in an healthfull frame, when * 1.81 we are not onely willing to suffer for the name of Christ Jesus, but wh•…•…n we also conceive a kinde of pleasure in it; so saith Paul, I take pleasure in necessities, in distresses, and for Christs sake; Hence the Saints (Heb. 13. 10.) not onely suffered the spoyl∣ing of their goods, but they took the spoyling of their goods with joy.

Object. May not Hipocrites suffer joyfully for Christ?

I answer, An Hypocrite may doe and suffer with a seeming joy for Christ: But he can never doe this out of love to Christ, 1 Cor. 13. but alwayes out of selfe-love for his owne glory and * 1.82 honour, out of strong conviction of conscience, least he be dam∣ned in denying his light, &c. Onely Gods children can out of love to Christ Jesus rejoyce (as some true friend or wife) to be afflicted and to sorrow and loose for their Souls beloved.

Object. Why then are many of Gods Children so heavy in their sufferings and losses for Christ Jesus?

I answer, This hapneth sometimes out of distemper of body; sometimes out of distemper and weaknesse of minde, which they labour against, and chide themselves for as did David, Psal. 42. & 43. why art thou disquieted O my Soul, and why art thou so heavy within me? still trust in GOD, for I will praise him, who is the health of my countenance and my God.

Eighthly, It argues strength of Grace when we use this * 1.83 world, and all the comforts of it with a weaned eye and mind, as if we used it not: as English Travellers that lodge in an Indian * 1.84 house, use all the wild Indians comforts with a strange affection, willing and ready to be gone: or as Passengers in a Ship, wil∣ling and ready (when God will) to land, and goe ashoar in our own countrey, to our owne House, and comforts in the Hea∣vens.

Thus Gideons Souldiers (in a figure of such as are fit for Christs Battels) are not onely couragious and depart not with the cowards, but also lap at the comforts of this life, with a speedy necessity, but lye not downe to them in excesse of affection and delight.

Object. May not Hypocrites use this world with a strange affection, weaned from the vanities of it, &c.

I answer, Doubtlesse not onely a false Christian or Hypocrite, but other naturall men (out of the sence and experience of the vanitie and uncertainly of this life, and the comforts of it) may at∣taine * 1.85 to a great seeming dispising of these earthly things, though never without sorrow that they are not more full and certain, as being their portion: Onely Gods children who have made the Lord himselfe their portion, and his word and Ordinances their inh•…•…ritance, they only I say use them as from God, tokens of his Love •…•…nd goodnesse, and as golden chaines to draw them unto him, and humbly submit to Gods holy pleasure, in his graci∣ous bestowing or withdrawing of them.

Ninthly, It is an argument of a strong fear of, and affection * 1.86 to God, when in all our earthly businesses, wee see God, and mind•…•… his name and praise. Hence saith James: Yee ought in all Journeys and purposes to say, If God will: Hence Boaz that

holy man, when he comes into his Field hath God in his mouth: The Lord blesse you sayd he to his Reapers: Hence the poorest Christian able to contribute (1 Cor. 16.) observes weekly, and therefore daily the dispensations of God towards him; He observes the givings and takings of Gods hand, and walks with him though in the poorest and meanest calling and condition.

Object. But may not Hypocrites observe Gods blessing in worldly things, in faire winds, good voyages, in the encrease of chil∣dren, corne, wine, cattel, &c?

I answer, Naturall conviction enforceth even Pagans to confesse (a Manittoo) an Invisible Deity and God-head in these visible things; But to make it a worke and Businesse in all these earth∣ly things to see and glorifie God, to walke with him, and to * 1.87 be full of his praise all the day-long; this is onely the Chara∣cter of Gods children, who only truly see his hand, and love his name and glory.

Tenthly, It is an Argument of strength and vigour of grace, to keep a constant watch and bridle on our lips and tongue, that no words passe but such as are seasoned with Salt, to the glo∣rifying of our Maker with our glory, and the edifying or benefit∣ting of others. This Tongue of ours the Lord compares to the * 1.88 bridle of a Horse, to the Helm of a Ship, which if well managed rules the horse and ship, with safety and comfort: and the Spirit of God concludes; that he is a perfect and strong man in Christ, that is thus able to command his Speech and Tongue in this world.

Hence Christ Jesus preacheth Judgement to the world, for the abuse of the Tongue, and the idle words of it, when our words are not working words, and tend not to heavenly profiting of o∣thers.

Hence the Spirit by Paul commands (Ephes. 5.) that neither uncleannesse, nor covetousnesse, nor foolish talking, nor jeasting, be once heard from the mouths of the Saints, but rather giving of thanks, and praising of God.

Object. But may not worldly persons set a watch before the door of their lips?

I answer, Morall wisedome may teach persons the va∣nity and grosse wickednesse of the Tongue, but onely Gods spi∣rit (and strength of it) doth teach Gods children, in true feare and love of God, not onely to restraine from vaine and foolish, but

also to attaine to a spirituall and heavenly Language.

Lastly, It argues strength and life and Grace in Christ, when our hearts by Gods spirit are wrought to such a degree of hatred of sin, that we not onely abhor the acts thereof, but also fly and shun the looks and appearance of it: so that we not on∣ly fly pride and passion, and covetousnesse and uncleannesse, but al∣so the appearance of them.

Hence Boaz, when Ruth lay downe at his feet in the night, as claiming marriage by right, he not only refrained from unclean∣nesse, or uncIeane touches, but also he gravely advised her to be gone so early in the morning, that no man should say there came a woman into the floar.

Object. But may not worldly persons not only avoid sin, but also the appearance of it?

I answer, No worldly or unregenerate person can truly hate sin, or the appearance of it, for it is his nature and Element, they can onely hate the dammages and disgrace, and discredit of it, and * 1.89 so a Whore may hate whoredome. 'Tis only the property of Gods children, and the new-borne to hate sin as sin, with the sinfull appearances of it as opposite to their new and heavenly nature in Jesus Christ.

I Now come to the third head of the tryals of spirituall health and strength, and that respects our conversation with men, in which

First I argue, that it is a strong argument of a strong constitution * 1.90 and spirituall health, when we can make it our worke and trade, to aime at glorifying our Maker in doing good to men.

Thus our great example Christ Jesus made it his worke and trade to goe about to doe good, which he did abundantly and constantly to the souls and bodies of men.

Obj. Christ Jesus and his Apostles and messengers were end•…•…ed with power from on high, not only to preach the Word for con∣version but also with power of casting out Devils, and healing bodily diseases.

I answer, as an holy witnesse of Christ Jesus (a Woman) once answered a Bishop, I am a member of Christ Jesus as wel as Peter * 1.91 himselfe. The least Believer and Follower of Jesus pertakes of the nature and spirit of him their holy head and husband, as well

as the strongest and holiest that ever did or suffered for his holy name.

Therefore it is that we read not only of the service of those great master-builders and work-men of Christ Jesus, the Apo∣stles, but also the service and helpe of Christian women, for in∣stance (Rom. 16.) Phebe, Priscilla, Mary, Persis, were eminent∣ly noted for helping forward the work of Christ Jesus, to wit, the glorifying of God in the saving of the poor sons of men.

Object. But is it not possible for Gods children to be slack in this work and trade of doing good to the souls and bodies of others, and yet be strong in grace and healthfull?

I answer, Doubtlesse Gods Children may be strong one way, and weak in another, strong in one grace and weak in another, strong in one tryal and weak in another: But it is their weak∣nesse and sicknesse, when they are slow and negligent of so glo∣•…•…ious and heavenly a worke.

Thus Paul complains of the Saints of Asia, that he found none that stuck close to him but Timothie. Thus was it in Ba∣rucks weaknesse and sicknesse to seek great and earthly things, and Jeremie (strong in spirituall health and life) chides and reproves him for it, Jer. 45.

Secondly, It argues strength of spirituall life, when we bear * 1.92 a strong affection to the seed of the woman, Christs seed, Gods children. To doe good to all men is a Christians trade, but espe∣cially to the houshold of faith.

This was Davids affection (Psalme 16.) when he look't upon * 1.93 Gods children as the excellent of the Earth, and placed all his delight in them: Thus Jonathan though he lost his Fathers love for Davids, though he was to loose a Kingdom by David, yet he loves him as his owne Soul.

Thus Ruth so loved that holy woman Naomi, that although she were growne poor, a widow, and now in a tedious travel from Moab to Israel, and Naomi did also intreat her and her sister to goe back, and Orpah her sister was already returned to her kindred and her Gods, yet such was the flame of her holy affection, that she intreats Naomi not to intreat her: Intreat me not to leave thee, for whether thou goest I will goe, where thou dy•…•…st I will dye, and there will I be buried: thy God shall be my God, &c.

Object. May not wicked persons favour, love, and respect * 1.94 Gods children? Did not Saul greatly respect Samuel; and for a while Herod, John the Baptist? Did not Michol love King Da∣vid, as well as did her brother Jonathan? yea did not David finde wonderfull favour in the eyes of a Philistian Achaz?

I answer, The nature and the grounds of the love of naturall persons to Gods children must be rightly distinguished: Gods chil∣dren themselves may and ought to love each other, and others also, acccording to any naturall and civill Relation; yet onely Gods children can love Gods children for the grace and spirit of God, which they see and finde in each other.

Thus as two Candles or Torches they spiritually close and embrace each other with heavenly affection, being of one common heavenly nature together. Thus Countrey-men meet∣ing * 1.95 in strange and forraign nations presently know each other by their language, &c.

Thus Brethren rejoyce to finde each other in strange places, and to know themselves the sons of one Father and Mother.

Thus Fellow-souldiers which stick close each to other in life and death, yea, although routed, disordered and flying, if possible they can discerne and know each other:

Object. But did not holy David (who was a man strong in grace) did not he lay plots for the life of an holy man, noble * 1.96 and faithfull Uriah? Did not Asah that holy King of Judah, practice false Imprisoning, in committing the man of God to prison, and that onely for his faithfulnesse in reproving him from God?

I answer, This shews that both David and Asah at this time were very sick, and David upon his recovery laments his weak∣nesse and wickednesse and Blood-guiltinesse, Psal. 51.

Quest. But may not Gods children have just cause of exer∣cising sharpenesse each to others?

Yea doubtlesse, for Paul withstood even Peter himselfe to * 1.97 to his face, and the Church of Corinth must put away and deli∣ver the incestuous person to the Devill; though probably yet deare, and a brother, according to that of Paul to the Thesse∣lonians, yet count him not as an Enemie, but admonish him as a Brother,

In a way of Justice, in a way of Physick, the dearest friend

or Brother may exercise much bitternesse, though with much sweetnesse of temper, and with much tender melting and be∣moaning of affection.

Thus in cases have we seen mounfull violence used, to a wife or brother in some kind of distempers and distractions.

But when Gods children shall so far degenerate, as to pursue * 1.98 the life each of other, though it be with desire to cover a sin, and to keep Gods name from being dishonored (as in Davids case) it is a weaknesse, it is a sicknesse, which although it be not unto death, yet bringeth it neer unto Deaths door, and made David cry out with bitternesse of his soul, Deliver me from blood∣guiltinesse O my God, and my tongue shall sing loud of thy righteous∣nesse.

A third tryal of spirituall health and strength is a compassio∣nate * 1.99 an•…•… pitifull, melting-heart over the afflicted or miserable, * 1.100 yea, although our enemies, or enemies of their owne Salva∣tion.

Thus the Lord Jesus sighs for the hardnesse of the heart of his Enemies: thus he weeps over Jerusalem that was to kill him, and prayed for his persecutors and enemies.

Thus Jeremy powres forth his Book and Rivers of Lamen∣tations for Jerusalem of old, as Christ for the latter. Thus Gods people are commanded to weep with them that weep: And when any oppose themselves, wee ought in meeknesse and pati∣ence to bear it, as knowing their wofull and miserable bond∣age and slavery to Sathan: And who knows whether it will please God in infinite mercy and compassion to deliver them * 1.101 by vouchsafing repentance in Christ Jesus, as he hath done to us?

Object. But may not Gods children exceed and ouer grieve for others?

Yea doubtlesse, and therefore God chideth Samuel for over-grieving for Saul, because God hath rejected him: Gods child∣ren may as well exceed the bounds of gtiefs as of joy and auger, * 1.102 and any kind of Passion or affection: but it is ever safer to fall on the right hand of too much mercy and compassion, then on the left of Anger, Wrath and Cruelty.

Hence David weeps over sinners with Rivers of Tears, be∣cause they keep not Gods Law. Hence we are commanded to

bear the burthens of others, and so fulfill Christs Law: All sin is a burthen, but especially to Gods children, whether they com∣mit it out of a deceived judgment, and conscience, or out of pas∣sion, and sudden slight of temptation: Their sins therefore (espe∣cially if superiours,) we must cover, and with shame, and sorrow go backward like Shem, and Japheth, as grieving, and unwilling to behold their nakednes.

Obj. But we are commanded not to suffer sin upon our Bre∣thren, but reprove them?

I answer, then is the tongue a fit instrument to reprove others, when it is tuned by a grieved heart, that considers, and pon∣ders it self, as subject to temptation, and sin, as others, except mercy make the difference, and deliver from temptation.

Fourthly, it is a good evidence of spirituall health, respecting * 1.103 others, when we endure not sin to lie upon them, or rather them to lie in the pit of sin, but endeavour to help them out by wise, and loving, and seasonable reproof, and exhortation.

Hence Job endures not sin in the wife of his Bozome, but char∣geth her with folly for her impatient, & impious counsell: Hence David smites deeply his dearest Michol, when she mocks at his holy zeal for the Lord, and his worship.

Hence Christ Jesus sharply reproves his faithfull servant and Apostle Peter, and that only for (seeming) loving, and affecti∣onate councell: Get thee behind me Satan.

Again, as true love, and zeal for God, (when strong) spares not the dearest: so neither doth it balk, or shun the highest. Thus deal Gods Prophets, even with Kings, and Princes: Thus Samuel spares not Saul, nor Nathan David, Eliah Ahab, nor John Bap∣tist * 1.104 Herod and his Queen, even for those most neer, and darling sins, which were most dangerous to touch, and meddle with.

Qu: How stands such bold, and snarp language, (as some of the Prophets used) with humble Duty, Fear, and Reverence, due unto superi••urs?

I answer, as true affection stands with plain, and sharp re∣proof of dearest, so true humility in bold dealing on Gods behalf, with the most supream, and highest.

Hence are Gods people also commanded not only to reprove, but to seperate in case of finall obstinacy in sin.

Obj. This course may seem to destroy humane society, yea na∣ture,

and civillity out of the world.

I answer, it is true that Godlines, and Christian affection, and zeal for God destroys corrupt nature, and humanity, but other∣wise * 1.105 Godlines sa•…•…ctifieth, and directeth nature, and civillity, in the fear of God.

Fifthly, it argues strength of spirituall life, and grace, when a * 1.106 Soul is able to withstand, resist, and repell such sins, unto which the opportunity of temptation sollicites, and invites us.

Hence holy Joseph, and David, are propounded to us for hea∣venly examples of power, and strength of grace, in resisting those * 1.107 most, two plausible temptations (to which the wicked nature of man is so prone, and subject:) the one of lust to Women, when strongly and often solicited by his wanton Mistris: the other of revenge toward man, when his blody persecutor Saul, seemed by God himself to be delivered, and brought into his hand.

O•…•…j. But David himself was conquer'd by uncleannes, and A∣sa wreaks his wrath, upon the very servant, and Prophet of the most High, and yet both David, and Asa were thought to be strong in grace, and power of Godlines?

I answer, Gods champions are sometimes strong, and sometimes weak, strong in some things, weak in others, and (as the * 1.108 strongest bodies) subj•…•…ct to spirituall colds, and falls, and hurts, which are most graciously recorded for our comfort in our falls, as well as the holy victories of the Saints, to make us watchfull, and couragious.

Sixtly, in matters concerning others, it is a good argument of strength, of grace, when we can patiently, and thankfully bear * 1.109 a Reproof, and Admonition, when we can esteem a Reproof for our evill words, or ways, not as a blow or streak on the Head, but as a sweet, and precious Ointment powred on us.

Hence the admirable patience, and meeknes of Hanna, when E∣ii zeal•…•…usly, but uncharitably reproved her for Drunkennes. Hence when Christ Jesus most sharply reproved Peter, and afterward Paul dealt severely with him about dissembling in the matter of Communion; We hear not of the least impatient, or bitter word to either, yea when he was unjustly charg'd, and that by Saints (Act. 11.) he patiently bears it, and returns a soft, and gentle answer, which turned their murmuring accusations into joyfull satisfaction, and thansgiving.

But now the scorner, yea the godly being (weak) reproved * 1.110 burst out in wrath. Thus not only Ahab imprisons Micaiah, and Herod, John the Baptist, but Asa also claps up fast the reproving Prophet, and the best of Gods children are subject to such sad distempers. when either a mistake of judgment, or a pang of passion finfully hinders the receit and working of the Reproofs of the Al∣mighty, which are wholsome heavenly potions intended by him the Father of mercies, for our good, who ever be the cup, the vial, or instrument.

Obj. Many Phil sophers by naturall wisdome, and many civill, and morall men, out of the principles of civillity, and morality, and * 1.111 sometimes for some private ends, will bear a Reproof with pa∣tience: And hence that of Solomon, rebuke a wise man, and he will love thee: whence it may seem that men by strength of wisdome may receive in love, and profit, by a Reprehension.

I answer, Gods children (as well as naturall men) may also act from Rules of Reason, and naturall wisedom, but withall they act from an higher ground, and principle, that is they hear they see Gods wise, and holy permitting hand in the foulest mouth; So David acknowledgeth God in Shim•…•… railing, and Hezekiah in Rabsheka his provocations, and blasphemies.

2dly. Gods children by reproofs, by sl•…•…nders, and reproaches, are sent to God: So David as a figure of Christ Jesus, and so Moses al∣so, * 1.112 when the people in their murmurings, reproached him, as the cause or occasion of their miseries, he runs to God, and praies even for those unwarthy, and unthankfull men.

Lastly, with reference to our walking with others, it is an argument of great strength of grace, when the glory of the Lord and the salvation of Gods people is so great, and so dear in our eyes, that we can wish (upon supp•…•…sition of them two) that we not onely loose our temporall, but our eternall slate and welfare: Hence those two famous and wonderfull speeches of those two glo∣rious stars Moses and Paul: Blot me out of thy book saith Moses: And I could wish to be accursed from Christ, saith Paul, for Is∣raels sake.

Ob. But can such a wish be lawfull though for the gain and glory of Christ since to be accursed from Christ cannot be with∣out sin against Christ?

I answer: I will not dispute what accursedness or separation

from Christ, that is, some saying that Paul wished onely a tem∣porall, and some an eternall separation from Christ: some a sepa∣ration from joy and delight in the presence of Christ, but not from the puritie and holiness of Christ: But I say, doubtless so neer as any soul approacheth to these heavenly copies of Moses and Paul, so neer comes he to the greatest strength, and health, and beautie of a Christian life.

Ob. But can any man now attain to such a strength of grace as this, so to wish?

I answer: as it is in nature so in grace, there are children and young men (or strong men,) and there are old and aged men in * 1.113 Christ: Again, as it is in nature, so in grace; there are differences of child•…•…en, and differences of young and aged men in Christ: eve∣ry Israelite had not the strength of Samson: nor every of Davids Souldiers the strength and valour of Davids worthies: yet so neer to these heavenly copies as we approach, the stronger we are in the grace of God in Christ: And doubtless it cannot be but it is in the desire of every true childe of God, not onely to enjoy a prettie moderate health of spirituall life, but to be as strong in faith as Abraham, in meekness as Moses, in patience a•…•… Job, in af∣f•…•…ction to God a•…•… David, and as zealous for the Lord and his glory, as were this blessed pair of zealous servants of the most high, Paul and Moses.

I Am now come (dear Love) to the third and last Head pro∣posed, * 1.114 which is some few means of recovering and preserving of •…•…hristian health and cheerfulness, and the preventing of spiritu∣all sicknesses and diseases: In this I shall desire to be brief, left by too long a discourse I discourage thy reading, and hinder thy use and improvement of it.

First then, holy consideration of our estate, a deep and fre∣quent examination of our spirituall condition is an excellent * 1.115 means of Christian health and temper: Thus teacheth us the holy Spirit of God by Jeremie, Lam: 2. Let us search and try our ways, and turn unto the Lord.

This searching and examining of our ways in Gods presence is (as it were) a casting up of our accounts between God and our souls, wherein we truly verifie that true saying, That often reckoning makes God and our souls true friends.

This dutie is hard, and therefore we must often crie t•…•… God with David, Psal. 139. Search me O God, and try my heart, and see if there be any wicked way in me, and lead me in the way •…•…verlasting.

This holy practice ought to be frequent, but then especially * 1.116 when the hand, and Rods of the Lord are upon us: For then (as Iob saith) God sof•…•…neth our Hearts, and we are most like then to be as the ground moll•…•…fied upon a Thaw, fit to be broken up, or like the Ground moistned with storms, and showers fro•…•… H•…•…aven, then in some hopefull turn for the Lords most gracious seed, and heavenly planting.

Secondly, maintain an earnest longing and endeavour to * 1.117 enjoy Christ I•…•…sus, who is our souls life in every holy Ordinance, which he hath appointed. If it be possible (with true satisfacti∣on to our consciences, and doubts in Gods presence) let us never rest from being planted into the holy society of Gods children, gathered into the order of Christ Jesus, according to hi•…•… most holy will, and Testament: Remembring that Christian health, grouth, and fl•…•…urishing, are promised to the Trees planted in Je∣hovahs house: And that the holy Ordinances are the Lords provi∣sions, and soul meals, and Breasts which he hath graciously ap∣pointed for his children, of all sorts, and ages.

Especially be much in holy prayer, and fasting before the Lord: this is an Ordinance of which neither Pope nor Devill could * 1.118 ever deprive a child of God: If it be possible practice this duty with others, however before the Lord in secret: rememb•…•…ing how frequent the children of God in holy scripture were in this duty. Daniel is an heavenly pattern: and so is David, who wept and chastised his soul with fasting although he was reproach∣ed for it, Psal. 69.

Our holy Bridegroom the Lord Iesus, tels us that the Bride∣groom shall be taken away, and then his servants fast: as if he had •…•…xpresly named the times of the Antichristian bondage, wherein the followers of Iesus, like the blessed Wome•…•…. (John the 20.) weeping, cry out, they have taken away my Lord, and I know not where they have laid him.

This holy Ordinance is of such admirable use among the Saints, that even in the first, and purest times of Chris•…•…ianity, we read of Christan yoak fellows, consenting to a seperation from each

other, for a time that they may give themselves to prayer, and fasting, 1. C. 〈◊〉〈◊〉.

Obj. But some say fasting as it seems to be more proper to the Old Testa•…•…ent, so seems it not so usefull in the New Covenant, when more spirituall worship, and spirituall joys seem more sui∣table, and seasonable.

I answer, all the former Scriptures declare it to be an Ordi∣nance of the New T•…•…stament, as well as a prayer it self: And for * 1.119 the use of it, it is most admirable for the seperating, and abstracting of the mind, and spirit, from earthly occasi•…•…ns, and comforts, for the devoting of the soul to heavenly consideration, and examinati∣on of our wayes, for the pouring forth of prayers, and cries to God in the many gre•…•…t, and mighty straights which Gods people passe through in this vale of tears, and Lamentation. And indeed it is (as I may say) the taking of a soul sweat, or soul purge for the avoiding and cleansing out our spirituall Hum•…•…urs, and corruptions.

Thirdly, as ever we would preserve our spirituall health, let us * 1.120 carefully take heed of spirituall colds, and obstructio•…•…s: For as it is in the naturall man, a cold it self is a great distemper, and the ground and •…•…eginning of others, when the warm streams of blood, and spirits are stopt up, and obstructed: So is it, (and much more in the spirituall) when our heavenly spirits are stopt by damp colds, and •…•…bstructions of unnecessary frequenting of cold societies, and places destitute of the life of the Sun of Righteousnes Christ Jesus.

The Lord Jesus is a Christians Garment: O let us keep that bles∣sed garment always close about us, and in all places, and in all companies, and upon all occasions expresse the life, and power of Christ Jesus, longing to know, and to follow his blessed words, and examples in life, and death.

Fourthly, take heed of spirituall surfets, that the feeding too much upon the comforts of •…•…oak fellows, children, credit, profit, * 1.121 (though sweet, and wholsome as h•…•…ny) •…•…urn not to bitternes, and loathing. * 1.122

Gods children as travailers on the Land, as Passengers in a ship, must use this world, and all co•…•…forts of it, with dead, and weaned, and 〈◊〉〈◊〉 aff•…•…ctions, a•…•… if they used them not: If Ri∣ches, i•…•… Child•…•…en, i•…•… Cattel, if Friends, if whatsoever increase, let us

watch that the Heart fly not loose upon them: But as we use salt with raw, and fr•…•…sh meats, let us use no worldly comfort without a savoury Remembrance, that these worldly Goods and comforts are the common portion of the men of this perish∣ing wo•…•…ld, who must pe•…•…ish together with them. Let us muse upon their insufficiency to content, and fill our Hearts, upon their uncertain coming, and going with Eagles wings: upon their anxiety, and perplexednes full of Thorns, & vexation: upon their certainty of departing, how soon we know not. O le•…•… us there∣for beg gra•…•…e from Heaven, that we may use earthly comforts as a stool or ladder to help u•…•… upward to heavenly comforts, profits, pleasures, which are only true, and lasting, even eternall in God himself, when these Heavens, and earth are gone.

Fifthly, to maintain spirituall health and 〈◊〉〈◊〉 is of no small use (as Paul writes to Timothie) sometimes to help our * 1.123 cold stomacks with a little wine or strong drink of the hope of the joyes •…•…o come: Lay hold (saith Paul to Timotbie) of eternall life: and as the Souldier meditates upon the glory of his victories: The sick passenger at Sea upon his sweet refreshings on shore: the Traveller upon his journeys end and comforts at his home: the L•…•…∣bourer and the Hireling on his wages, the Husbandman on his har∣vest: the Merchant on his gain: the woman in travail, on her fruit: so let us sometimes w•…•…rm and revive our cold hearts and faint∣ing spirits, with the assured hope of those victories, those crowns, those harvests, those refreshings and fruits, which never eye hath seen, nor ear hath heard, nor never entred into mans heart the things which God hath prepared for them that love him: Of which however it pleaseth God to give his servants a taste in this life, yet the harvest, and the vintage are to come, when they that suffer with Christ Jesus shall reign with him, and they that have sown in tears shall reap the never ending harvest of incon∣ceiveable * 1.124 joyes.

Sixthly, as it is in the restoring of the body to health, or in the preserving of it in an healthfull condition: it is often necessarie to use the help of sharp and bitter things, bitter pils, bitter potions, bitter medicines, sweatings, purgings, vomitings, blood-lettings, &c. So is it with our souls, and spirits, and preservation of the health and chearfulness of the spirituall and the inner man. * 1.125

The sharp and bitter things which it pleaseth God to make use

of in these cases are of two sorts.

First, such as himself is pleased to use towards us in the way of his fatherly afflictions of all sorts: on our spirits: our bodies, our yoak fellows, children, servants, cattel, goods, &c. out of which, yea also out of the injurious, and slanderous, and persecuting dealing of others, yea and out of our own sins and failings his most holy and infinite wisd•…•…m, fetcheth all sorts of cleansing and purging, yea and sometimes, cordiall and healing physick.

The second sort of sharp and bitter means are such, as we voluntarily use an•…•… apply our selves unto our selves, for the slay∣ing and the purging out of the filthy humeurs and corruptions of pride, securitie, uncleanness, self-love, covetousness, and what ever else remains behinde of the body of dea•…•…h in us.

It is true that the word of God, and all his holy Ordinances, they are not only of a feeding, and nourishing, but also of a * 1.126 purging, and cleansing Nature, of a preserving, and a restoring Qua∣lity: and therefore out of these, we must take direction for all our spirituall Remedies, against those soul distempers, unto which our spirituall, and inuer men are subj•…•…ct.

First, then it is an wholsome though bitter pill, often to call to * 1.127 mind our many, our great, our known, our unknown transgressions against the Lord as a Creatour, against the Lord as a Father, a∣gainst the Lord as a Redeemer, against Christ Jesus, against his holy Spirit, against his Ordinances, against his Saints, against our selves, &c. Yea the sins and severall corruptions of our Natures, * 1.128 callings, and conditions, to which we yet are subject, and lye o∣pen, and without supply of Grace, and strength from Heaven, we shall fall, and tumble into, as well as the strongest of Gods ser∣vants, of whose wofull falls we read of in holy Scripture.

Obj. It is a part of the Lords New Covenant, that he will forgive our sins, and remember our iniquities no more.

I answer, unto all the promises of all sorts, (Ezek. 36.) it * 1.129 pleaseth the Lord to adde this Gospel Proviso; For all this I will be sought unto saith the Lord, according to that most ho∣ly direction, of the Lord Jesus, to pray daily, not only for daily Bread, but also for daily forgivenes.

Obj. The Lord hath forgiven them already in Christ, what need to pray for forgivenesse of them again.

I answer, We must marke the Lords Ordinance, for all this I will be sought unto: Prayer and other spirituall Ordinan∣ces hath the Lord appointed for our souls good, as well as cor∣porall meanes for our bodily comfort.

Hence the many examples of the servants of God thoughout the whole Scripture, both before Jesus Christ and since, David, * 1.130 Peter, Mary Magdalen, breaking forth into heavenly showres of godly teares. Hence the Paschall Lambe (the figure of Christ Jesus) was appointed by the Lord to be eaten with bitter herbs, implying and teaching that Jesus Christ himselfe, his blood, pardon of sin, Life and Salvation, and all the spirituall and eter∣nall sweets that here below we finde in Christ Jesus, they have not their native and proper rellish without the helpe of such sharpe and bitter hearbs.

What though therfore in Gods councel before the world was, all his works of creation and redemption, vocation, justification, glorification are knowne to him and acted by him? I say, in the most inconceiveable deep councels of his will, according * 1.131 to which he worketh all things, Ephes. 1. 11? yet were it pre∣sumptuous madnesse in us, and a tempting of the jealous eyes of the most High, to neglect the wayes, and meanes, and paths of mercy for Soul or Body, which his most holy Wisedome out of infinite Grace and goodnesse hath appointed to us?

A second sharp and bitter pill to pu•…•…ge out spiritual corrup∣tion, is a due and serious pondering of the nature, of the justice of the most High; notwithstanding all the infinite sweetnesse * 1.132 of th•…•… Ocean of his mercy, and not withstanding all th•…•… colours and pretences which we poor sinners invent to our selves, to hide from our eyes, the greatnesse and dreadfulnesse and ter∣rours of it,

Well therefore might Job say: therefore am I troubled at his presence, and when I consider I am afraid of him; and Da∣vid, Psal. 119. My Flesh trembleth for fear of thee, and I am a∣fraid of thy judgements.

Object. But John saith, perfect love casteth out fear.

I answer, The true love of God, never casteth out the true feare of God, but only that which is false and counterfeit, that which is the fear of a Beast of slaves and Devils.

Hence it is that the Spirit of the fear of the Lord was poured upon the Lord Jesus himself.

This feare is an holy awe or reverence proper to a true and heavenly ingenuous child of God, even (first and chiefly) to Christ Jesus, the elder Brother (in a sence) of all the children of God. To cherish which holy fear of God, let us cast our eyes upon the fiery flashes of his severe justice revealed unto us in a three-fold time, the time past, present and to come.

For the time past, how dreadfull is that we finde of the re∣jection and ejection of so many glorious heavenly Spirits the Angels, tumbled downe for their sin of Pride, from the heigth * 1.133 of Heaven, and their glorious attendance upon God, to the depth of Hell in horrible slavery to everlasting sinnes and tor∣ments.

How dreadfull was that dolefull Sentence upon the whole race of mankinde, for the Sin of the first root, our first Parents in * 1.134 Paradice? How wonderfull those Plagues and Destructions up∣on Pharaoh and the land of AEgypt, for their oppressing Gods people?

And (before that) how fearfull and horrible was that de∣struction and burning up of Sodom, and Gomorrah and other Ci∣ties with fire and brimstone from Heaven? * 1.135

And (before both these) how wonderfully fearefull and u∣niversall was, the destruction of the whole world, in that choak∣ing, and All-o'rewhelming flood or deluge.

How fearfull were the stroaks of Gods displeasure upon his owne people of Israel, in their many Destructions and Captivi∣ties? * 1.136 How fearfull the rejection of the t•…•…n Tribes wholly swal∣low•…•…d up and lost for so many ag•…•…s and generations?

How lamentable were the destructions (and especiall that by Titus and Vespasion) of the holy City, that glorious Jerusa∣lem, in the slaughter and captivity of 1100000 thousand * 1.137 Jewes, men, women and children?

How fearfull was the rejection of that whole Nation of the Jewes, ever since but a curse and a scorne to all the rest of the Nations of the world to this day?

And (above all) who can but tremble at the impartiall flames * 1.138 of Gods justice on that green and innocent tree, his owne, and only begegotten son Christ Jesus, when he stood surety in the room of sinners to make satisfaction for their transeressions?

Object. Grant Gods justice and fierce wrath to be so hot, so

fiery and fearfull towards his enemies, yet, what need his chil∣dren fear his justice, since that it is satisfied and his wrath ap∣peased towards his people, by the sufferings and blood-shed of Christ Jesus.

I answer, It is so evident, that although Christ Jesus his blood, hath quenched the fire of Gods eternall wrath toward * 1.139 his people, and sweetned the bitter Cup of all present Judge∣ments and afflictions: yet for his Name and Justice sake in this world, Gods children have temporally felt the fearful stroks of his displeasure, and judgment must begin at the house of God.

Hence that dreadfull blow of Gods righteous hand upon our first Parents Adam and Eve, cast out of Paradice with their poste∣rity (even the whole race of mankind) notwithstanding their belief in the promised seed Christ Jesus.

Hence the heavy stroakes upon Lot, upon Lots wife, upon Moses, upon Aaron, upon Sampson, upon Eli, upon David, up∣on Hezekiah upon Josiah, &c.

Object. But some may say, God sees no sin in Jacob, &c.

I answer, Their calamities are Judgements, that is righte∣ous sentences of the most high, Judgements, though not eter∣nall Judgements: these vindicate Gods name and Justice be∣fore an unrighteous world, and beare him witnesse of his im∣partiality, even toward his owne children; these humble and * 1.140 bring his people to repentance and confession, and quicken their pace, and their hearts, to watch against future sins and provocations.

Hence saith the Spirit of God expresly, 1 Cor. 11. For this cause (that is for his childrens abuse of the Lords Supper) many are weak and sick, and some are falne asleep; God chastiseth his own people, true christian Churches, for the abuse of his holy Ordinances and appointments.

In the second place, let us cast our eyes abroad and behold the direfull signs and tokens, of Gods severe Justice executed at this present in the world. How lamentably doe we sce before * 1.141 our eyes the daily and continued effects of that first wrath up∣on mankind, in so many sorrows of all sorts for the first trans∣gression.

Let us consider of the great constant reproach and misery over all the Nations of the World, by reason of Gods righteous

Sentence in the division of so many Tongues and Languages.

O come and see (saith David) what Desolations (Psal. 46.) the Lord hath wrought in the Earth? How many hundred thou∣sands of men, women and children have of late years been swept away in the world, by wars, famines and pestilencies? * 1.142

And since we are commanded to weep with them that weep; O that our heads were fountains, and our eyes rivers of waters, that wee might weep with Germany, weep with Ireland, yea, weep day and night with England and Scotland (to speake no∣thing of other remote Nations) in laying againe and again to heart the stroakes of Gods most righteous judgements, in their mos•…•… fearfull slaughters and desolations.

The effects and marks of these most dreadfull blowes, every eye is forced to see but yet there are some stroakes, more fear∣full and yet not easily p•…•…rceived; such are the righteous * 1.143 judgements of God, giving up the Nations of the world to so ma∣ny horrible and blasphemous worships, idolatries and supersti∣tions. To speak nothing of whole Nations and Kingdomes, that know not at all the true and living God, how cold and hard is that stone that lyes upon the mouth of that wonderfull grave * 1.144 of unbeliefe, wherein the Nation of (Gods choice and love) the Jewes lye buried ond o'rewheImed to this day?

Who can but wonder and tremble at so many hundreth thou∣sand and millions of men given up for so. long a time (in so many and so mighty flourishing Nations of the world) I say, * 1.145 given up to those two monstrously bewitching Worships of Mahumatisme and Antichristianisme, the dire effects of Gods most righteous judgements upon the Easterne and Western•…•… professors of the knowledge of God in Christ Jesus?

Adde to these that most fearfull and deplorable captivity of the very soules and co•…•…sciences of Gods owne people (for so ma∣ny hund•…•…ed years) under false and superstitious Worships. A * 1.146 righteous judgement, though not so easily discerned, yet in it selfe most dreadfull, and exceeding all the temporall calami∣ties in the world.

But (thirdly) from these two times of past and present, let us cast our eyes on the third which is yet to come, as sure and wonderfull, will shortly be th•…•…se two most wonderfull and dreadfull downfals of those two so mighty Monarchies (so

great enemies to Christ Jesus) the Turkish and the Popish: ac∣cording to the Prediction of the holy Prophe•…•…s. How fearfull the effusion of the Viols, in part fulfilled, and yet to be powred forth in their season? And not a little wond•…•…rfull is that mighty destruction of the Nations Gog and Magog gathered as the sand of the Sea against the camp of the saints of the holy City. * 1.147

And (to come to the full period and finall sentence of the most righteous Judge of the whole World) with what horrours and terrours shall these Heavens and Earth passe away; this Earth with the works thereof being consumed and burnt up? How inconceiveably direfull will the last eternall judgement be, when two worlds of men (the former destroyed by water, and this by fire) shall appeare, before the most glorious Tribu∣nall of the Son of God? When all the most secret sins shall be brought to tryal, and an account shall be given for every idle word?

O who can conceive the terrours of that thundering sentence [Goe yee cursed into everlasting fire, prepared for the Devil and his Angels, where the worm never dyes, and the fire never goes out.]

Object. But some may say, Can these sayings be any other then a Parable or similitude? for is the Devill capable of any materiall fire? such as now is grievous and painfull to flesh and blood?

I answer, Grant these sayings Parabolicall or similitudes, as also that of Dives and Lazarus: yet what are Parables and si∣militudes * 1.148 but Glasses to represent unto us in more plain and ea∣sie wayes the holy tru•…•…h and mind of God?

The Kernell of truth is not the lesse sweet though wrapt up in the s•…•…els and husks; Beyond all question therefore Christ Jesus foretels most sure and inconceiveable plagues to all that * 1.149 know not God, and obey not his glorious Gospel: And by this Worme that never dyes, and this fire that never goes out, de∣clares a torment to be inflicted upon both men and devils which shall be extream like fire which shall be universall upon the whole sinfull creature, no part exempted, which shall be also eternall, never dying, never ending, yet we may adore Gods righteous judg•…•…ments and (working out Salvation with fear and trembling) make sure of a Jesus a Saviour to deliver us from the wrath that is to come.

In the next place (my deare Love) let us downe together by the steps of holy meditation into the valley of the shadow of Death. It is of excellent use to walke often into Golgotha, and * 1.150 to view the rotten skuls of so many innumerable thousands of millions of millions of men and women, like our selves, gone, gone for ever from this life and being (as if they never had life nor being) as the swift Ships, as the Weavers shuttle, as an arrow, as the lightning through the aire, &c.

It is not unprofitable to remember the faces of such whom we knew, with whom we had sweet acquaintance, sweet so∣ciety, with whom we have familiarly eaten and lodged, but now growne loath some, ugly, terrible, even to their dearest, since they fell into the jawes of death, the King of terrors.

And yet they are but gone before us, in the path all flesh must tread: How then should we make sure, and infini•…•…ely much of a Saviour, who delivers us from the power, and bitternesse of Death, and Grave, and Hell, who is a resurrection and life unto us, and will raise up and make our bodies glorious, like his glorious Body, when he shall shortly appear in glory.

It is further of great and sweet use against the bitternesse of Death, and against the bitter-sweet delusions of this world daily to thinke each day our last, the day of our last farewell, the day of the splitting of this vessell, the breaking of this buble, the quenching of this Candle, and of our passage into the land of Darknesse, never more to behold a spake of light untill the Heavens be no more.

Those three uncertainti•…•…s of that most certain blow, to wit, of the Time when, the Place where, the Manner how it shall * 1.151 come upon us, and dash our Earthen Pitcher all to pieces, I say the consideration of these three, should be a threefold cord to bind us fast to an holy watchfulness for our departures, and a spur to quicken us to aboundant faithfulnesse in doing and suf∣fering * 1.152 for the Lord and his Christ, it should draw up our minds unto heavenly objects, and loosen us from the vexing vanities of this vaine puffe of this present sinfull life.

Oh how weaned, how sober, how temperate, how morti∣fied should our spirits, our affections, our desires be, when we remember that we are but strangers, converse with strange com∣panies, dwel instrange houses, lodge in strange beds and know

not whether this day, this night shall be our finall change of this strange place for one far stranger, darke and dolefull, ex∣cept enlightned by the Death and Life of the Son of God.

How contented should we be with any Pittance, any Al∣lowance of Bread, of Cloaths, of Friendship, of Respect, &c?

How thankfull unto God, unto man should we poor strang∣ers be for the least crum, or drop, or rag, vouchsaf'd unto us, when we remember we are but strangers in an In, but passen∣gers in a Ship, and though we dreame of long Summer dayes, yet our very life and being is but a swift short passage from the bank of time to the other side or Banck of a dolefull or joyfull eternity?

How patient should our minds and bodies be under the crossing, disappointing hand of our all-powerfull Maker, of our most gracious Father, when we remember that this is the short span of our purging and fitting for an eternall Glory, and that when we are judged we are chastned of the Lord, that we should not be condemned with the world?

How quietly (without the swellings of revenge and wrath) should we bear the daily injuries, reproaches, persecutings, &c. from the hands of men, who passe away and wither (it may be before night) like grasse, or as the smoake on the chimnies top, and their love and hatred shall quickly perish?

Yea, how busie, how diligent, how solicitous should we be (like strangers upon a strange Coast) waiting for a winde or passage) to get dispatched what we have to doe before wee hear that finall call, Away, Away, let us be gone from hence, &c.

How should we ply to get aboard that which will passe, and turne to blessed account in our own countrey?

How should we over-look and despise this worlds trash which (as the holy woman going to be burnt for Christ said of money) will not passe in Heaven?

How zealous for the true God, the true Christ, his praise, his truth, his worship, how faithfull in an humble witnesse against the lyes and cozening delusions of the Father of lyes, though guilded o're with truth, and that by the hands of the highest or holyest upon the Earth?

How frequent, how constant (like Christ Jesus our Foun∣der and Example) in doing good (especially to the Souls) of all men, especially to the Houshold of Faith, yea even to our ene∣nemies, when we remember that this is our seed-time, of which every minute is precious, and that as our sowing is, must be our eternall Harvest: for so sayth the Spirit by Paul to the Galathians: He that soweth to the flesh, shall of the flesh reap corrup∣tion or rottennesse, and he that soweth to the Spirit, shall of the Spirit reap life everlasting.

FINIS.

Notes

• * 1.1

  The true use of sicknesse.
• * 1.2

  The outward and inner m•…•…n.
• * 1.3

  What the in∣ner man is.
• * 1.4

  Subject to many distem∣pers.
• * 1.5

  A threesold person in Gods children.
• * 1.6

  A spirituall cheerful tem∣per.
• * 1.7

  Spirituall di∣stempers.
• * 1.8

  Distinction between spiri∣tuall death, spirituall sick∣ness, and spiri∣tual weakness.
• * 1.9

  The Heads of this Discourse
• * 1.10

  The weakess of Gods chil∣dren cry unto God as to a Father.
• * 1.11

  False calling upon God as upon a Father
• * 1.12

  2 Argum: Gods children long for more and more knowledge of God.
• * 1.13

  2.
• * 1.14

  Arg. 3. Gods children hunger and thirst after Gods Word.
• * 1.15

  Gods word in Gods way.
• * 1.16

  Cant, 1.
• * 1.17

  True hunger a•…•…ter Gods word.
• * 1.18

  True desire in all Gods peo∣ple.
• * 1.19

  Difference between the true and salse desire.
• * 1.20

  God must be chosen for himself.
• * 1.21

  Gods children cannot live in known sin without strug∣ling & mourn∣ing.
• * 1.22

  No hypocrite can fight a∣gainst sin as sin.
• * 1.23

  A true childe of God tender of Gods name.
• * 1.24

  Instances of Samson and Jehosaphat.
• * 1.25

  A true childe of God is pa∣tient under the rod of his heavenly Fa∣ther.
• * 1.26

  1. The enemies of God, and slatterers can∣not submit to God as to a Father.
• * 1.27

  Gods children less grieve for the•…•…r own af∣sliction, then for Gods dis∣pleasure.
• * 1.28

  Gods children joyn with Gods rod a∣gainst them∣selves.
• * 1.29

  Gods people long after Gods true worship in Christ Jesus.
• * 1.30

  Gods people both awake & •…•…sleep as to Christ Jesus.
• * 1.31

  Gods people cannot bur be full of strug∣lings of spirit as to the visi∣ble worship of God in Christ Jesus.
• * 1.32

  True marriage affection in all Gods people to Christ Je∣sus, yet with much differ∣ence.
• * 1.33

  Gods children have no peace in sin unre∣pented of.
• * 1.34

  Only Gods people can truly desire peace with God
• * 1.35

  Two sorts of Gods people enquiring and longing after Christ Jesus.
• * 1.36

  The liking of Gods gr•…•…cious Spirit in o∣thers, a true Argument of the same Spi∣rit in our selves.
• * 1.37

  Disse•…•…blers, in a respect may desire righte∣ousness, but only Gods chil∣dren can long for it in trut•…•…, and for it self.
• * 1.38

  Gods children cannot but desire spiritu∣all health, as wel as life and Christian be∣ing.
• * 1.39

  Incomprehen∣sible nature of God.
• * 1.40

  Gods children ought to walk in constant amazedness of spirit as to God his na∣ture, works, &c.
• * 1.41

  The glorifying of God the great work of Gods children
• * 1.42

  Delightfull privacie with God argues strong affe∣ction.
• * 1.43

  Hypocrites pretend far in glorifying of God.
• * 1.44

  A frequent & constant spirit of prayer an argument of much of Gods Spirit.
• * 1.45

  True prayer is the souls breathing un∣to God:
• * 1.46

  and hath more or lesse some soul-pleasure in it.
• * 1.47

  Gods children are most in private with God.
• * 1.48

  The prayers of Gods peo∣ple most re∣spect spiritual and soul mer∣cies.
• * 1.49

  God•…•… people wait for, and rest in Gods answer.
• * 1.50

  Gods people are only truly sensible of un∣worthines.
• * 1.51

  6thly.
• * 1.52

  Hypocrites af∣fection to God.
• * 1.53

  God himself the portion of his.
• * 1.54

  7thly.
• * 1.55

  Ready obedi∣ence to God.
• * 1.56

  The sins of Gods people.
• * 1.57

  8thly.
• * 1.58

  The patience of Gods chil∣dren, under Gods hand.
• * 1.59

  The counter∣feit patience of Hypocrites.
• * 1.60

  9thly.
• * 1.61

  The mournful confession of Gods peopl•…•….
• * 1.62

  1.
• * 1.63

  2.
• * 1.64

  False confessi∣ons.
• * 1.65

  The sins of Gods people distinguished.
• * 1.66

  10thly. Gods people long after visi∣ble enjoy∣ments of God.
• * 1.67

  True Christi∣ans affection to Christ Jesus in his visible worship.
• * 1.68

  11thly.
• * 1.69

  12thly.
• * 1.70

  Brokennes of spirit.
• * 1.71

  2dly. Spirituall bat∣tels.
• * 1.72

  3dly. Godly loath∣ing for sin.
• * 1.73

  Hypocrites may in a re∣spect loath themselves for sin.
• * 1.74

  Fourthly.
• * 1.75

  True selfe denyall.
• * 1.76

  No Hypocrite can truly de∣ny himselfe.
• * 1.77

  Fifthly.
• * 1.78

  Sixtly.
• * 1.79

  Spirituall contentation in Gods will.
• * 1.80

  All changes and losses are made up to Gods people only by him∣selfe.
• * 1.81

  Seventhly. Joy in Sor∣row.
• * 1.82

  Hypocrites pretend to suffer for Christ.
• * 1.83

  Eightly.
• * 1.84

  Christian weanedness from this worlds com∣forts.
• * 1.85

  The heavenl•…•… use of earth∣ly comforts.
• * 1.86

  Ninthly.
• * 1.87

  The glorify∣ing of God proper to Gods child∣ren only. Tenthly.
• * 1.88

  The true watch of Gods people over their Tongue.
• * 1.89

  Only Gods children can truly hate sin.
• * 1.90

  Christ and Ch•…•…istians worke to glo∣rify God in doing good.
• * 1.91

  Holy women great helps in the Gospel of Christ Iesus
• * 1.92

  Secondly.
• * 1.93

  Gods child∣ren cannot bu•…•… naturally love one a∣nother.
• * 1.94

  Worldly men may in a kind love Gods people.
• * 1.95

  But Gods children can only love each other with a spiri∣tual love.
• * 1.96

  Gods child∣ren may pos∣sibly be un∣kind and cru∣el each to o∣ther.
• * 1.97

  Gods people in case may be sharp each to other, so was David sh•…•…rply re∣prov'd by Na∣than;
• * 1.98

  One of the blackest trans∣gressions in the world for
• * 1.99

  Thirdly.
• * 1.100

  A compassio∣nate heart e∣ven towards enemies is a Christan heart.
• * 1.101

  2 Tim. 2. 26.
• * 1.102

  Gods people mourn for others.
• * 1.103

  4thly, Impartiall re∣proving a cha∣racter of Gods people.
• * 1.104

  Bold repro∣vers for sin.
• * 1.105

  Godliness makes civilitie more beauti∣full.
• * 1.106

  5thly.
• * 1.107

  Joseph and Da∣vid admirable for resisting of temptations.
• * 1.108

  The fals of Gods children and to what end.
• * 1.109

  A Christian bearing of: re∣proof a good argument of much of Christ Jesus.
• * 1.110

  Gods people may possibly be angry at reproofs.
• * 1.111

  Naturall wis∣dome goes far, but not so far as spirituall.
• * 1.112

  Repro•…•…ches send Gods people unto God.
• * 1.113

  Different ma∣nifestations of Christ Jesus in his people.
• * 1.114

  Some means which Gods Spirit useth as preservatives.
• * 1.115

  Soul-exami∣nation a soul means of spi∣rituall preser∣vation.
• * 1.116

  Affliction the season of Exa∣mination.
• * 1.117

  2dly. Christ Jesus his appoint∣ments un∣doubted means of Chri∣stian health & chearfulness.
• * 1.118

  Prayer with fasting a most Christian and mighty ordi∣nance.
• * 1.119

  The excellent use of prayer and fasting.
• * 1.120

  3dly. Spirituall ta∣king of cold.
• * 1.121

  4thly.
• * 1.122

  Gods people must watch against the sur•…•…iting up∣on wo ldly comforts.
• * 1.123

  5. The power of meditating the joyes that are to come.
• * 1.124

  5thly. Bitter and u•…•…∣toothsome things may yet be of a blessed and wholsome use to Gods people.
• * 1.125

  Two sorts of bitter aff•…•…icti∣ons.
• * 1.126

  The Scripture the true store house of soul physick.
• * 1.127

  1.
• * 1.128

  The remem∣brance of our sins bitter, yet an wholsome pill.
• * 1.129

  Gods children bound to beg for pardon of sin.
• * 1.130

  Godly sorrow not inconsi∣stent but subservient to spirituall joy.
• * 1.131

  Gods coun∣cels absolue not us from meanes & en∣deavours.
• * 1.132

  The due con∣sideration of Gods justice is an heavenly though bitter pill.
• * 1.133

  The dread∣full rejection of the Angels
• * 1.134

  The dread∣full sentence upon all man∣kind.
• * 1.135

  The destru∣ction of Egypt and Sodom, & the whole world.
• * 1.136

  Fearfull stroaks of Gods justice upon Israel.
• * 1.137

  Upon the Jews and Je∣rusalem.
• * 1.138

  Upon the Son of his love the Lord Jesus.
• * 1.139

  The heavy & dolefull stroaks of Gods righte∣teous hand upon his own people in this world.
• * 1.140

  Gods holy end in his sore afflictions upon his peo∣ple.
• * 1.141

  Gods justice visibly seen in the present sorrows of all sorts.
• * 1.142

  The horrible desolations of late years.
• * 1.143

  The wonder∣full spirituall judgements upon the Na∣tions.
• * 1.144

  The direfull judgement upon the Jewes.
• * 1.145

  The direfull judgement of Mahumata∣nism, and Antichristia∣nisme.
• * 1.146

  The l•…•…menta∣ble captivity of Gods own people to Antichristian worships.
• * 1.147

  The dreadfull and eternall judgement yet to come.
• * 1.148

  The Parables of holy Scrip∣ture are ful of heavenly ker∣nels of T•…•…uth.
• * 1.149

  The worme that never dyes, and •…•…the fire that ne∣ver goes out.
• * 1.150

  The medita∣tion of Death
• * 1.151

  3 Terrible uncertainties.
• * 1.152

  Meditations of death pow∣erfull as to many hea∣venly purpo∣ses.