CHAP. V. I. Of Articles. II. Of Modes. III. Of Tenses. IV. The most distinct way of expressing the differences of Time.
BEsides these fore-mentioned Particles which may be called more Absolute; there are others more servile and auxiliary,* 1.1 serving for the fuller expression of some Accident belonging to a word. These were before distinguished into such as do belong either, 1. To an Integral alone, as Articles. 2. To the Copula alone, as the Modes. or 3. Both to Integral and Copula as the Tenses. Each of which are in some Langua∣ges taken in, or involved in the inflexion of words: But in others, they are provided for by distinct words to express them.
Articles are usually prefixed before Substantives for the more full and distinct expression of them, they may be distinguished into
Enuntiative, which may be used indifferently before any Substan∣tive, not already pos••est with the Demonstrative. A. An.
Demonstrative, which gives a peculiar Emphasis to its Substantive, and is applyed only to such a Person or Thing, as the hearer knows, or hath reason to know, because of its eminence or some precedent mention of it. The
Though these be not absolutely necessary to a Language, because the Latin is without them; yet are they so convenient for the greater di∣stinctness of speech, that upon this account, both the Hebrew, Greek, Slavonick, and most other Languages have them.
To shew in what manner the subject is to be joyned with his Predi∣cate, the Copula between them is affected with a Particle,* 1.2 which from the use of it, is called Modus, the Manner or Mode.
Now the Subject and Predicate may be joyned together either Sim∣ply, or with some kind of Limitation, and accordingly these Modes are either Primary or Secondary.
The Primary Modes are called by Grammarians Indicative, and Im∣perative.
When the Matter is declared to be so, or at least when it seems in the speakers power to have it be so, as the bare union of Subject and Predicate would import; then the Copula is nakedly expressed without any variation: And this manner of expressing it, is called the Indica∣tive Mode.
When it is neither declared to be so, nor seems to be immediatly in the speakers power to have it so; then he can do no more in words but make out the expression of his will to him that hath the thing in