An essay towards a real character, and a philosophical language by John Wilkins ...

About this Item

Title
An essay towards a real character, and a philosophical language by John Wilkins ...
Author
Wilkins, John, 1614-1672.
Publication
London :: Printed for Sa. Gellibrand, and for John Martyn ...,
1668.
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Subject terms
Language and languages -- Early works to 1800.
Philosophy -- Miscellanea -- Early works to 1800.
Grammar, Comparative and general.
Language and languages -- Philosophy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A66045.0001.001
Cite this Item
"An essay towards a real character, and a philosophical language by John Wilkins ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A66045.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Page 284

ECCLESIASTICAL RELATION.

* 1.1UNder this Head of ECCLESIASTICAL RELATION (Clergy, Spiritual, Church,) are comprehended the several Notions and respects belonging to a Church-state. By Church is meant a Society of men as agreeing in the same kind of inward apprehensions of, and ex∣ternal demeanour towards, the Divine Nature: to which may be oppo∣sed the word TEMPORAL, Civil, Humane, Secular, Lay, Prophane.

Notions of this kind, may be distinguished into such as do denote

  • KINDS OF RELIGION. I.
    • Persons; in regard of their
      • ECCLESIASTICAL CALLINGS. II.
      • STATES OF RELIGION. III.
    • Actions; belonging to
      • WORSHIP. IV.
      • DISCIPLINE. V.
  • INSTITUTIONS. VI.

* 1.2I. That habit of reverence towards the Divine nature, whereby we are inabled and inclined to serve and worship him after such a manner as we conceive most acceptable to him, is called RELIGION, Piety, God∣liness. The Privation of which is styled ATHEISM, Irreligion, Impiety.

Men are distinguished by their kinds of Religion into such as

  • Are wholly without any revelation of the true God and his Worship; but that knowledge which they have is either
    • Simple, from the dictates of mere Reason.
      1.
      • NATURAL RELIGION.
    • Mixed, and corrupted with the worship of false gods.
      2.
      • PAGANISM, Heathenism, Ethnic, Infidel, Gentil, Painim.
  • Have revelations: or pretend to them; whether by
    • Moses, in which they rest.
      3.
      • JUDAISM, Iudaical, Iew.
    • Christ and his Apostles, added to Moses.
      4
      • CHRISTIANITY.
    • Mahomet, superadded to the rest.
      5.
      • MAHOMETISM, Turcism.

Page 285

II. Those who apply themselves to the businesses of Religion as their particular Calling, may be stiled ECCLESIASTICAL PERSONS,* 1.3 Cler∣gy, Churchman, spiritual, Hierarchy.

To which may be opposed, TEMPORAL, Lay-ic, civil, secular, pro∣phane.

These may be distinguished into such as are

  • Injoyned; being set apart to some peculiar function in the Church, and by way of office devoted to assist in the duties of Religion, whether such as were in use
    • Before the Law; being ‖ the chief Administrators of religious Services, as Masters of Families: or such others as then and since were extraor∣dinarily called and gifted to foretell future things.
      1.
      • PATRIARCH.
      • PROPHET-ical, divine, prophesie, foretell, presage, prognosticate, Prediction, Seer, Sibyl.
    • Vnder the Law; ‖ appointed for the principal works of divine Service: or such as were subordinate and assistant to them.
      2.
      • PRIEST.
      • LEVITE-ical.
    • Vnder the Gospel; being either
      • Temporary; ‖ who were first indued with the power of Miracles, of whom there were onely twelve: or such others as these took in for their help, to travel up and down for the spreading of Christianity.
        3.
        • APOSTLES-ical.
        • EVANGELISTS-ical, Gospel.
      • Permanent, and to be continued; whether
        • More principal; denoting the chief Ecclesiastical Officer ‖ of a Pro∣vince, with several Cities: or some particular City and the Terri∣tory adjoyning.
          4.
          • PRIMATE, Arch bishop, Metropolitan, Mufty, Patriarch, Pro∣vince.
          • BISHOP, Prelate, Ordinary, Episcopal-acy, Suffragan, Superin∣tendent, Pontificial, Diocess, See, Cathedral, Mitre, Crosyer, Hie∣rarchy.
        • Less principal; such as are ‖ the chief Officers of particular Parish-churches: or others subordinate and assistant to these.
          5.
          • PRESBYTER, Priest, Elder, Minister, Incumbent, Curate, Chaplain, Parson.
          • DEACON, Minister.
  • Not injoyned; but voluntary, to be further distinguished, according to the
    • General name; denoting those that are under a vow of Poverty, Coe∣libate, and obedience to their Superiours, to whom may be adjoyn∣ed for affinity, such others as oblige themselves to certain offices with them.
      6.
      • REGULAR, Religious Person, order, rule.
      • PENITENTS, Confraternity, Convert.
    • Particular kinds; such as live either ‖ together in Society: or alone by themselves.
      7.
      • MONK, Frier-ry, Nunn-ery, Novice, Abbot, Abbess, Abby, Prior-ry, Ge∣neral, Provincial, Gardian, Monastic, Monastery, Minster, Cloister, Covent, Society, Cowle, Father.
      • HERMIT, Anchorite, Cell, Recluse.

Page 286

* 1.4III. Persons considered according to their several STATES and Conditions in respect OF RELIGION, may be distinguished either by their

  • Faith and Iudgments; whether ‖ true, or false, as to the essential points of Religion.
    1.
    • ORTHODOX, Believer.
    • HERETIC-al, Heresie, Miscreant.
  • Charity to and communion with the body of those that agreee in the same Profession: or being the faulty cause of the breach of such Communion.
    2.
    • CATHOLIC, Communicant, Communion, Son of the Church.
    • SCHISMATIC, Schism-atical, Sect-ary, Recusant, Separate.
  • Suffering upon the account of Religion; being either Great, but not unto Death.
    3.
    • CONFESSOR.
  • Great unto Death. To which may be opposed the inflicter of suffer∣ings upon account of Religion.
    4.
    • MARTYR-dom.
    • PERSEQUUTOR:
  • Eminent degrees of ‖ Religiousness: or Irreligiousness.
    5.
    • SAINT, Hero-ical, canonize.
    • SCANDAL-ous, profligate, Offence.
  • Former state, in respect of the several terms from which and to which men are changed; either ‖ from bad to good: or from good to bad.
    6.
    • CONVERT, Proselyte, regenerate, reclaim, turn, come over.
    • APOSTATE, Back-slider, Renegado, Defection, revolt, draw back, turn, forsake, fall away, relapse, Fugitive, Tergiversation.

IV. That inward and outward reverence whereby we acknowledge the Esteem due to the Superiority and Excellency of another,* 1.5 together with the two extremes of this, viz. Redundant, when men give this to such things as they ought not for the Matter, or in such a degree as they ought not for the Measure; and Deficient, when men do either contemn or neg∣lect sacred things and duties, are styled

  • WORSHIP, Adoration, Veneration, Devotion, devout, Liturgy, Divine service, Mattins, Vespers, Even-song.
    • SUPERSTITION, Bigot.
    • PROPHANENESS, Impiety, impious, ungodly.

The more special acts of Worship may be distinguished into such as are more

  • Ordinary and constant; whereby we
    • Apply our selves to God; whether more
      • General; whereby we ‖ address to him for relief in all our wants and fears, upon the belief of his infinite Goodness and Power: or making solemn and religious promises to him.
        1.
        • PRAYER, Invocation, Collect, Orizon, Oratory, Ejaculation, call upon.
        • VOW, Votary, devoted.
      • ...

Page 287

  • ...
    • ...
      • Special; whereby we do either ‖
        • Acknowledge our own faults and deserts: or intreat his favour and help.
          2.
          • CONFESSION, acknowledge, Shreeve.
          • PETITION, supplicate, sue, beg, Litany, crave, request, Supply∣ant, Bedes-man, Boon.
        • Return our acknowledgements to him for the good things we enjoy; either ‖ more general: or by Singing.
          3.
          • THANKSGIVING, praise, magnifie, extol, Grace.
          • PSALM, Hymn, Anthem.
    • Instruct others publicly, or excite them to religious duties; either ‖ in a more continued solemn Discourse: or by the asking and answering of Questions in the plainest manner about the most necessary points of Religion.
      4.
      • PREACHING, Homily, Sermon, Postil, Pulpit.
      • CATECHISING, Catechism.
  • Occasional; relating unto
    • Solemnities of ‖ joy: or sadness.
      5.
      • FESTIVITY, Festival, Holy-day, High-day, Sabbath, Iubilee, Wake, genial, good time.
      • FASTING, Humiliation, Ember-week, Lent, Vigil, Eve.
    • Ritual Offices observed amongst Christians; pertaining to
      • Entrance into the state of Wedlock: or dissolving of that state.
        6.
        • MARRIAGE, Wedd-ing, Matrimony, nuptial, Bride-groom, Hymen.
        • ...DIVORCE.
      • ...Return into the Congregation after Parturition.
        7.
        • CHURCHING.
      • ...Actual taking upon themselves the Obligation made by their Sponsors in Baptism.
        8.
        • CONFIRMATION.
      • Performing the Rites due to the Dead by putting their bodies ‖ into the ground: or under some Monument, to preserve the memorial of them.
        9.
        • BURYING, interr, Grave, Funeral, Obit, Obsequies, Herse, Se∣pulture, Church-yard, Charnel-house.
        • ENTOMBING, Tomb, Sepulchre, Monument, Epitaph.

Page 288

* 1.6V. Actions relating to Ecclesiastical Authority or DISCIPLINE, do concern the due ordering of the circumstances of Ecclesiastical or Sa∣cred things to the best convenience. The Notions belonging to this Head, do refer either to the work of,

  • ...Setting things aside to a peculiar use; according to the
    • More general Notion belonging to Things, and Times, and Places, as well as Persons; namely, the ‖ separating of them from common use: or abusing them as being but common.
      1.
      • CONSECRATION, sacred, sanctifie, hallow, devote, dedicae, Holiness.
      • PROPHANATION, unhallowed, impious, common, Lustration.
    • More particular kind, appropriated to Persons.
      2.
      • ORDINATION, Consecration,
      • DEPRIVATION, depose.
  • Regulating of abuses in Ecclesiastical matters; according to the more
    • ...General name.
      3.
      • CENSURE.
    • Particular kinds; consisting in a
      • ...Temporary privation of Church-priviledges.
        4.
        • SUSPENSION.
      • Permanent, being the highest Ecclesiastical punishment; by a ‖ cutting off from all Church-communion and privileges: or the re∣storing one so cut off.
        5.
        • EXCOMMUNICATION, Anathema, Curse, cut off, separate.
        • ...ABSOLVTION, loosing, discharge, assoile, purge, clear pardon, acquit.

* 1.7VI. By INSTITUTIONS or Ordinan••••s are properly meant such kinds of things or duties as we could not have known or been obliged unto without particular Revelation. These may be distinguished into

  • Rules for our Instruction in Religion; which, according to the several manners of conveyance, were either ‖ written: or unwritten.
    1.
    • SCRIPTURE, Bible, Word of God, Holy Writ, Text, Testa∣ment.
    • TRADITION, Delivery, Cabala.
  • Services to be done; according to the more
    • General name; consisting in our offering or giving things unto God.
      2.
      • OBLATION, Offering, Offertory.
    • Particular kind, proper to the times under the Law; which required the offering of such things by Fire as were either ‖ for Food: or for Perfume.
      3.
      • SACRIFICE, Victim, Holocaust, Host, Oblation, Hecatombe.
      • INCENSE, Censor.
  • Certain external signs and means for the signifying and conveying of in∣ternal spiritual Grace; according to the more
    • ...General name.
      4.
      • SACRAMENT-al.
    • ...Particular kinds.
      • Vnder the Law; for the ‖ initiating: or confirming men in that Re∣ligion.
        5.
        • CIRCUMCISION, Cutting off the fore-skin.
        • PASSOVER. Paschal, Easter.
      • Vnder the Gospel; whether for ‖ initiating: or confirming.
        6.
        • BAPTISM, Christen, Font, Paedobaptism
        • EUCHARIST, Communion, the Lord's Supper, The Sacrament, Host, Mass, Missal.

Notes

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