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a 1.1 CUm enim quicquid est in Deo sit illi essentiale, in∣tellectus ipsius illi est essentia∣lis, non potest itaque esse in Deo principium aliquod adversum rationi, & quod sequitur Deus semper operatur secundum
dictamen intellectus, sed cùm non agat creaturas propter se, sed ut ipsis benè sit, semper facit quod sac it ex purâ inten∣tione ut illis optimè sit. Cùm itaque tunc optimum sit crea∣turis, quando totâ universitate rerum consideratâ optimum est quod fit, semper Deus ope∣ratur quod est optimum uni∣verso.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Pro. 31.